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Honore, bellum ipsis inferre; Reges vero Rici hominis sic expediti uxorem, filios, familiam, res, bona, et fortunas omnes in suam recipere fidem tenebantur. Neque ulla erat eorum utilitatis facienda jactura."

      [18] Fueros y Observancias, tom. i. p. 84.—Zurita, Anales, tom. i. fol. 350.

      [19] Blancas somewhere boasts, that no one of the kings of Aragon has been stigmatized by a cognomen of infamy, as in most of the other royal races of Europe. Peter IV., "the Ceremonious," richly deserved one.

      [20] Zurita, Anales, tom. i. fol. 102.

      [21] Zurita, Anales, tom. i. fol. 198.—He recommended this policy to his son-in-law, the king of Castile.

      [22] Sempere, Histoire des Cortès, p. 164.

      [23] Zurita, Anales, lib. 4, cap. 96.—Abarca dates this event in the year preceding. Reyes de Aragon, en Anales Históricos, (Madrid, 1682–1684,) tom. ii. fol. 8.

      [24] Blancas, Commentarii, pp. 192, 193.—Zurita, Anales, tom. i. fol. 266 et alibi.

      [25] Zurita, Anales, tom. ii. fol. 126–130.—Blancas, Commentarii, pp. 195–197.—Hence he was styled "Peter of the Dagger;" and a statue of him, bearing in one hand this weapon, and in the other the Privilege, stood in the Chamber of Deputation at Saragossa in Philip II.'s time. See Antonio Perez, Relaciones, fol. 95.

      [26] See the statute, De Prohibità Unione, etc. Fueros y Observancias, tom. i. fol. 178.—A copy of the original Privileges was detected by Blancas among the manuscripts of the archbishop of Saragossa; but he declined publishing it from deference to the prohibition of his ancestors. Commentarii, p. 179.

      [27] "Haec itaque domestica Regis victoria, quae miserrimum universae Reipublicae interitum videbatur esse allatura, stabilem nobis constituit pacem, tranquillitatem, et otium. Inde enim Magistratus Justitiae Aragonum in eam, quam nunc colimus, amplitudinem dignitatis devenit." Ibid., p. 197.

      [28] Martel, Forma de Celebrar Cortes, cap. 8.—"Bracos del reino, porque abraçan, y tienen en si."—The cortes consisted only of three arms in Catalonia and Valencia; both the greater and lesser nobility sitting in the same chamber. Perguera, Cortes en Cataluña, and Matheu y Sanz, Constitucion de Valencia, apud Capmany, Práctica y Estilo, pp. 65, 183, 184.

      [29] Martel, Forma de Celebrar Cortes, cap. 10, 17, 21, 46.—Blancas, Modo de Proceder en Cortes de Aragon, (Zaragoza, 1641,) fol. 17, 18.

      [30] Capmany, Práctica y Estilo, p. 12.

      [31] Blancas, Modo de Proceder, fol. 14—and Commentarii, p. 374.— Zurita, indeed, gives repeated instances of their convocation in the thirteenth and twelfth centuries, from a date almost coeval with that of the commons; yet Blancas, who made this subject his particular study, who wrote posterior to Zurita, and occasionally refers to him, postpones the era of their admission into the legislature to the beginning of the fourteenth century.

      [32] One of the monarchs of Aragon, Alfonso the Warrior, according to Mariana, bequeathed all his dominions to the Templars and Hospitallers. Another, Peter II., agreed to hold his kingdom as a fief of the see of Rome, and to pay it an annual tribute. (Hist. de España, tom. i. pp. 596, 664.) This so much disgusted the people, that they compelled his successors to make a public protest against the claims of the church, before their coronation.—See Blancas, Coronaciones de los Serenisimos Reyes de Aragon, (Zaragoza, 1641,) Cap. 2.

      [33] Martel, Forma de Celebrar Cortes, cap. 22.—Asso y Manuel, Instituciones, p. 44.

      [34] Zurita, Anales, tom. i. fol. 163, A.D. 1250.

      [35] Ibid., tom. i. fol. 51.—The earliest appearance of popular representation in Catalonia is fixed by Ripoll at 1283, (apud Capmany, Práctica y Estilo, p. 135.) What can Capmany mean by postponing the introduction of the commons into the cortes of Aragon to 1300? (See p. 55.) Their presence and names are commemorated by the exact Zurita, several times before the close of the twelfth century.

      [36] Práctica y Estilo, pp. 14, 17, 18, 30.—Martel, Forma de Celebrar Cortes, cap. 10.—Those who followed a mechanical occupation, including surgeons and apothecaries, were excluded from a seat in cortes. (Cap. 17.) The faculty have rarely been treated with so little ceremony.

      [37] Martel, Forma de Celebrar Cortes, cap. 7.—The cortes appear to have been more frequently convoked in the fourteenth century, than in any other. Blancas refers to no less than twenty-three within that period, averaging nearly one in four years. (Commentarii, Index, voce Comitia.) In Catalonia and Valencia, the cortes was to be summoned every three years. Berart, Discurso Breve sobre la Celebracion de Cortes de Aragon, (1626,) fol. 12.

      [38] Capmany, Práctica y Estilo, p. 15.—Blancas has preserved a specimen of an address from the throne, in 1398, in which the king, after selecting some moral apothegm as a text, rambles for the space of half an hour through Scripture history, etc., and concludes with announcing the object of his convening the cortes together, in three lines. Commentarii, pp. 376–380.

      [39] See the ceremonial detailed with sufficient prolixity by Martel, (Forma de Celebrar Cortes, cap. 52, 53,) and a curious illustration of it in Zurita, Anales, tom. iv. fol. 313.

      [40] Capmany, Práctica y Estilo, pp. 44 et seq.—Martel, Forma de Celebrar Cortes, cap. 50, 60 et seq.—Fueros y Observancias, tom. i. fol. 229.— Blancas, Modo de Proceder, fol. 2–4.—Zurita, Anales, tom. iii. fol. 321. —Robertson, misinterpreting a passage of Blancas, (Commentarii, p. 375,) states, that a "session of Cortes continued forty days." (History of Charles V., vol. i. p. 140.) It usually lasted months.

      [41] Fueros y Observancias, fol. 6, tit. Privileg. Gen.—Blancas, Commentarii, p. 371.—Capmany, Práctica y Estilo, p. 51.—It was anciently the practice of the legislature to grant supplies of troops, but not of money. When Peter IV. requested a pecuniary subsidy, the cortes told him, that "such thing had not been usual; that his Christian subjects were wont to serve him with their persons, and it was only for Jews and Moors to serve him with money." Blancas, Modo de Proceder, cap. 18.

      [42] See examples of them in Zurita, Anales, tom. i. fol. 51, 263; tom. ii. fol. 391, 394, 424.—Blancas, Modo de Proceder, fol. 98, 106.

      [43] "There was such a conformity of sentiment among all parties," says Zurita, "that the privileges of the nobility were no better secured than those of the commons. For the Aragonese deemed that the existence of the commonwealth depended not so much on its strength, as on its liberties." (Anales, lib. 4, cap. 38.) In the confirmation of the privilege by James the Second, in 1325, torture, then generally recognized by the municipal law of Europe, was expressly prohibited in Aragon, "as unworthy of freemen." See Zurita, Anales, lib. 6, cap. 61—and Fueros y Observancias, tom. i. fol. 9. Declaratio Priv. Generalis.

      [44] The patriotism of Blancas warms as he dwells on the illusory picture of ancient virtue, and contrasts it with the degeneracy of his own day. "Et vero prisca haec tanta severitas, desertaque illa et inculta vita, quando dies noctesque nostri armati concursabant, ac in bello et Maurorum sanguine assidui versabantur; verè quidem parsimoniae, fortitudinis, temperantiae, caeterarumque virtutum omnium magistra fuit. In quá maleficia ac scelera, quae nunc in otiosâ hac nostrâ umbratili et delicatâ gignuntur, gigni non solebant; quinimmo ita tunc aequaliter omnes omni genere virtutum floruere, ut egregia haec laus videatur non hominum solum, verum illorum etiam temporum fuisse." Commentarii, p. 340.

      [45] It was more frequently referred, both for the sake of expedition, and of obtaining a more full investigation, to commissioners nominated conjointly by the cortes and the party demanding redress. The nature of the greuges, or grievances, which might be brought before the legislature, and the mode of proceeding in relation to them, are circumstantially detailed by the parliamentary historians of Aragon. See Berart, Discurso sobre la Celebracion de Cortes, cap. 7.—Capmany, Práctica y Estilo, pp. 37–44.—Blancas, Modo de Proceder, cap. 14—and Martel, Forma de Celebrar Cortes, cap. 54–59.

      [46] Blancas, Modo de Proceder, cap. 14.—Yet Peter IV., in his dispute with the justice Fernandez de Castro, denied this. Zurita, Anales, tom. ii. fol. 170.

      [47] Blancas,

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