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English Seamen in the Sixteenth Century. James Anthony Froude
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isbn 4064066212117
Автор произведения James Anthony Froude
Жанр Документальная литература
Издательство Bookwire
The natural remedy would have been war; but the division of nations was crossed by the division of creeds; and each nation had allies in the heart of every other. If England went to war with Spain, Spain could encourage insurrection among the Catholics. If Spain or France declared war against England, England could help the Huguenots or the Holland Calvinists. All Governments were afraid alike of a general war of religion which might shake Europe in pieces. Thus individuals were left to their natural impulses. The Holy Office burnt English or French Protestants wherever it could catch them. The Protestants revenged their injuries at their own risk and in their own way, and thus from Edward VI.'s time to the end of the century privateering came to be the special occupation of adventurous honourable gentlemen, who could serve God, their country, and themselves in fighting Catholics. Fleets of these dangerous vessels swept the Channel, lying in wait at Scilly, or even at the Azores—disowned in public by their own Governments while secretly countenanced, making war on their own account on what they called the enemies of God. In such a business, of course, there were many mere pirates engaged who cared neither for God nor man. But it was the Protestants who were specially impelled into it by the cruelties of the Inquisition. The Holy Office began the work with the autos da fé. The privateers robbed, burnt, and scuttled Catholic ships in retaliation. One fierce deed produced another, till right and wrong were obscured in the passion of religious hatred. Vivid pictures of these wild doings survive in the English and Spanish State Papers. Ireland was the rovers' favourite haunt. In the universal anarchy there, a little more or a little less did not signify. Notorious pirate captains were to be met in Cork or Kinsale, collecting stores, casting cannon, or selling their prizes—men of all sorts, from fanatical saints to undisguised ruffians. Here is one incident out of many to show the heights to which temper had risen.
'Long peace,' says someone, addressing the Privy Council early in Elizabeth's time, 'becomes by force of the Spanish Inquisition more hurtful than open war. It is the secret, determined policy of Spain to destroy the English fleet, pilots, masters and sailors, by means of the Inquisition. The Spanish King pretends he dares not offend the Holy House, while we in England say we may not proclaim war against Spain in revenge of a few. Not long since the Spanish Inquisition executed sixty persons of St. Malo, notwithstanding entreaty to the King of Spain to spare them. Whereupon the Frenchmen armed their pinnaces, lay for the Spaniards, took a hundred and beheaded them, sending the Spanish ships to the shore with their heads, leaving in each ship but one man to render the cause of the revenge. Since which time Spanish Inquisitors have never meddled with those of St. Malo.'
A colony of Huguenot refugees had settled on the coast of Florida. The Spaniards heard of it, came from St. Domingo, burnt the town, and hanged every man, woman, and child, leaving an inscription explaining that the poor creatures had been killed, not as Frenchmen, but as heretics. Domenique de Gourges, of Rochelle, heard of this fine exploit of fanaticism, equipped a ship, and sailed across. He caught the Spanish garrison which had been left in occupation and swung them on the same trees—with a second scroll saying that they were dangling there, not as Spaniards, but as murderers.
The genius of adventure tempted men of highest birth into the rovers' ranks. Sir Thomas Seymour, the Protector's brother and the King's uncle, was Lord High Admiral. In his time of office, complaints were made by foreign merchants of ships and property seized at the Thames mouth. No redress could be had; no restitution made; no pirate was even punished, and Seymour's personal followers were seen suspiciously decorated with Spanish ornaments. It appeared at last that Seymour had himself bought the Scilly Isles, and if he could not have his way at Court, it was said that he meant to set up there as a pirate chief.
The persecution under Mary brought in more respectable recruits than Seymour. The younger generation of the western families had grown with the times. If they were not theologically Protestant, they detested tyranny. They detested the marriage with Philip, which threatened the independence of England. At home they were powerless, but the sons of honourable houses—Strangways, Tremaynes, Staffords, Horseys, Carews, Killegrews, and Cobhams—dashed out upon the water to revenge the Smithfield massacres. They found help where it could least have been looked for. Henry II. of France hated heresy, but he hated Spain worse. Sooner than see England absorbed in the Spanish monarchy, he forgot his bigotry in his politics. He furnished these young mutineers with ships and money and letters of marque. The Huguenots were their natural friends. With Rochelle for an arsenal, they held the mouth of the Channel, and harassed the communications between Cadiz and Antwerp. It was a wild business: enterprise and buccaneering sanctified by religion and hatred of cruelty; but it was a school like no other for seamanship, and a school for the building of vessels which could out-sail all others on the sea; a school, too, for the training up of hardy men, in whose blood ran detestation of the Inquisition and the Inquisition's master. Every other trade was swallowed up or coloured by privateering; the merchantmen went armed, ready for any work that offered; the Iceland fleet went no more in search of cod; the Channel boatmen forsook nets and lines and took to livelier occupations; Mary was too busy burning heretics to look to the police of the seas; her father's fine ships rotted in harbour; her father's coast-forts were deserted or dismantled; she lost Calais; she lost the hearts of her people in forcing them into orthodoxy; she left the seas to the privateers; and no trade flourished, save what the Catholic Powers called piracy.
When Elizabeth came to the throne, the whole merchant navy of England engaged in lawful commerce amounted to no more than 50,000 tons. You may see more now passing every day through the Gull Stream. In the service of the Crown there were but seven revenue cruisers in commission, the largest 120 tons, with eight merchant brigs altered for fighting. In harbour there were still a score of large ships, but they were dismantled and rotting; of artillery fit for sea work there was none. The men were not to be had, and, as Sir William Cecil said, to fit out ships without men was to set armour on stakes on the seashore. The mariners of England were otherwise engaged, and in a way which did not please Cecil. He was the ablest minister that Elizabeth had. He saw at once that on the navy the prosperity and even the liberty of England must eventually depend. If England were to remain Protestant, it was not by articles of religion or acts of uniformity that she could be saved without a fleet at the back of them. But he was old-fashioned. He believed in law and order, and he has left a curious paper of reflections on the situation. The ships' companies in Henry VIII.'s days were recruited from the fishing-smacks, but the Reformation itself had destroyed the fishing trade. In old times, Cecil said, no flesh was eaten on fish days. The King himself could not have license. Now to eat beef or mutton on fish days was the test of a true believer. The English Iceland fishery used to supply Normandy and Brittany as well as England. Now it had passed to the French. The Chester men used to fish the Irish seas. Now they had left them to the Scots. The fishermen had taken to privateering because the fasts of the Church were neglected. He saw it was so. He recorded his own opinion that piracy, as he called it, was detestable, and could not last. He was to find that it could last, that it was to form the special discipline of the generation whose business would be to fight the Spaniards. But he struggled hard against the unwelcome conclusion. He tried to revive lawful trade by a Navigation Act. He tried to restore the fisheries by Act of Parliament. He introduced a Bill recommending godly abstinence as a means to virtue, making the eating of meat on Fridays and Saturdays a misdemeanour, and adding Wednesday as a half fish-day. The House of Commons laughed at him as bringing back Popish mummeries. To please the Protestants he inserted a clause, that the statute was politicly meant for the increase of fishermen and mariners, not for any superstition in the choice of meats; but it was no use. The Act was called in mockery 'Cecil's Fast,' and the recovery of the fisheries had to wait till the natural inclination of human stomachs for fresh whiting and salt cod should revive of itself.
Events had to take their course. Seamen were duly provided in other ways, and such as the time required. Privateering suited Elizabeth's convenience, and suited her disposition. She liked daring and adventure. She liked men who would do her work without being paid for it, men whom she could disown when expedient; who would understand her, and would not resent it. She knew her turn was to come when Philip had leisure to deal with her, if she could not secure herself meanwhile. Time was wanted to restore the navy. The privateers were a resource in the interval. They might be called pirates while there was