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not taking away their character—than the present Archbishop of Canterbury or the Bishop of London. He was a Catholic, but an English Catholic, as those reverend prelates are. Roman Catholic he could not possibly have been, nor anyone who on that great occasion was found on the side of Elizabeth. A Roman Catholic is one who acknowledges the Roman Bishop's authority. The Pope had excommunicated Elizabeth, had pronounced her deposed, had absolved her subjects from their allegiance, and forbidden them to fight for her. No Englishman who fought on that great occasion for English liberty was, or could have been, in communion with Rome. Loose statements of this kind, lightly made, fall in with the modern humour. They are caught up, applauded, repeated, and pass unquestioned into history. It is time to correct them a little.

      I have in my possession a detailed account of the temper of parties in England, drawn up in the year 1585, three years before the Armada came. The writer was a distinguished Jesuit. The account itself was prepared for the use of the Pope and Philip, with a special view to the reception which an invading force would meet with, and it goes into great detail. The people of the towns—London, Bristol, &c.—were, he says, generally heretics. The peers, the gentry, their tenants, and peasantry, who formed the immense majority of the population, were almost universally Catholics. But this writer distinguishes properly among Catholics. There were the ardent impassioned Catholics, ready to be confessors and martyrs, ready to rebel at the first opportunity, who had renounced their allegiance, who desired to overthrow Elizabeth and put the Queen of Scots in her place. The number of these, he says, was daily increasing, owing to the exertions of the seminary priests; and plots, he boasts, were being continually formed by them to murder the Queen. There were Catholics of another sort, who were papal at heart, but went with the times to save their property; who looked forward to a change in the natural order of things, but would not stir of themselves till an invading army actually appeared. But all alike, he insists, were eager for a revolution. Let the Prince of Parma come, and they would all join him; and together these two classes of Catholics made three-fourths of the nation.

      'The only party,' he says (and this is really noticeable), 'the only party that would fight to death for the Queen, the only real friends she had, were the Puritans (it is the first mention of the name which I have found), the Puritans of London, the Puritans of the sea towns.' These he admits were dangerous, desperate, determined men. The numbers of them, however, were providentially small.

      The date of this document is, as I said, 1585, and I believe it generally accurate. The only mistake is that among the Anglican Catholics there were a few to whom their country was as dear as their creed—a few who were beginning to see that under the Act of Uniformity Catholic doctrine might be taught and Catholic ritual practised; who adhered to the old forms of religion, but did not believe that obedience to the Pope was a necessary part of them. One of these was Lord Howard of Effingham, whom the Queen placed in his high command to secure the wavering fidelity of the peers and country gentlemen. But the force, the fire, the enthusiasm came (as the Jesuit saw) from the Puritans, from men of the same convictions as the Calvinists of Holland and Rochelle; men who, driven from the land, took to the ocean as their natural home, and nursed the Reformation in an ocean cradle. How the seagoing population of the North of Europe took so strong a Protestant impression it is the purpose of these lectures to explain.

      Henry VIII. on coming to the throne found England without a fleet, and without a conscious sense of the need of one. A few merchant hulks traded with Bordeaux and Cadiz and Lisbon; hoys and fly-boats drifted slowly backwards and forwards between Antwerp and the Thames. A fishing fleet tolerably appointed went annually to Iceland for cod. Local fishermen worked the North Sea and the Channel from Hull to Falmouth. The Chester people went to Kinsale for herrings and mackerel: but that was all—the nation had aspired to no more.

      Columbus had offered the New World to Henry VII. while the discovery was still in the air. He had sent his brother to England with maps and globes, and quotations from Plato to prove its existence. Henry, like a practical Englishman, treated it as a wild dream.

      The dream had come from the gate of horn. America was found, and the Spaniard, and not the English, came into first possession of it. Still, America was a large place, and John Cabot the Venetian with his son Sebastian tried Henry again. England might still be able to secure a slice. This time Henry VII. listened. Two small ships were fitted out at Bristol, crossed the Atlantic, discovered Newfoundland, coasted down to Florida looking for a passage to Cathay, but could not find one. The elder Cabot died; the younger came home. The expedition failed, and no interest had been roused.

      With the accession of Henry VIII. a new era had opened—a new era in many senses. Printing was coming into use—Erasmus and his companions were shaking Europe with the new learning, Copernican astronomy was changing the level disk of the earth into a revolving globe, and turning dizzy the thoughts of mankind. Imagination was on the stretch. The reality of things was assuming proportions vaster than fancy had dreamt, and unfastening established belief on a thousand sides. The young Henry was welcomed by Erasmus as likely to be the glory of the age that was opening. He was young, brilliant, cultivated, and ambitious. To what might he not aspire under the new conditions! Henry VIII. was all that, but he was cautious and looked about him. Europe was full of wars in which he was likely to be entangled. His father had left the treasury well furnished. The young King, like a wise man, turned his first attention to the broad ditch, as he called the British Channel, which formed the natural defence of the realm. The opening of the Atlantic had revolutionised war and seamanship. Long voyages required larger vessels. Henry was the first prince to see the place which gunpowder was going to hold in wars. In his first years he repaired his dockyards, built new ships on improved models, and imported Italians to cast him new types of cannon. 'King Harry loved a man,' it was said, and knew a man when he saw one. He made acquaintance with sea captains at Portsmouth and Southampton. In some way or other he came to know one Mr. William Hawkins, of Plymouth, and held him in especial esteem. This Mr. Hawkins, under Henry's patronage, ventured down to the coast of Guinea and brought home gold and ivory; crossed over to Brazil; made friends with the Brazilian natives; even brought back with him the king of those countries, who was curious to see what England was like, and presented him to Henry at Whitehall.

      Another Plymouth man, Robert Thorne, again with Henry's help, went out to look for the North-west passage which Cabot had failed to find. Thorne's ship was called the Dominus Vobiscum, a pious aspiration which, however, secured no success. A London man, a Master Hore, tried next. Master Hore, it is said, was given to cosmography, was a plausible talker at scientific meetings, and so on. He persuaded 'divers young lawyers' (briefless barristers, I suppose) and other gentlemen—altogether a hundred and twenty of them—to join him. They procured two vessels at Gravesend. They took the sacrament together before sailing. They apparently relied on Providence to take care of them, for they made little other preparation. They reached Newfoundland, but their stores ran out, and their ships went on shore. In the land of fish they did not know how to use line and bait. They fed on roots and bilberries, and picked fish-bones out of the ospreys' nests. At last they began to eat one another—careless of Master Hore, who told them they would go to unquenchable fire. A French vessel came in. They seized her with the food she had on board and sailed home in her, leaving the French crew to their fate. The poor French happily found means of following them. They complained of their treatment, and Henry ordered an inquiry; but finding, the report says, the great distress Master Hore's party had been in, was so moved with pity, that he did not punish them, but out of his own purse made royal recompense to the French.

      Something better than gentlemen volunteers was needed if naval enterprise was to come to anything in England. The long wars between Francis I. and Charles V. brought the problem closer. On land the fighting was between the regular armies. At sea privateers were let loose out of French, Flemish, and Spanish ports. Enterprising individuals took out letters of marque and went cruising to take the chance of what they could catch. The Channel was the chief hunting-ground, as being the highway between Spain and the Low Countries. The interval was short between privateers and pirates. Vessels of all sorts passed into the business. The Scilly Isles became a pirate stronghold. The creeks and estuaries in Cork and Kerry furnished hiding-places where the rovers could lie with security and share their plunder with the Irish chiefs. The disorder grew wilder when the divorce of Catherine of Aragon made Henry into the public enemy of Papal Europe.

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