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the lot shall set him forward, unless fortune shall afford an opportunity of you."

      Mucius being dismissed, to whom the cognomen of Scævola was afterwards given, from the loss of his right hand, ambassadors from Porsena followed him to Rome. The risk of the first attempt, from which nothing had saved him but the mistake of the assailant, and the risk to be encountered so often in proportion to the number of conspirators, made so strong an impression upon him, that of his own accord he made propositions of peace to the Romans. Mention was made to no purpose regarding the restoration of the Tarquinii to the throne, rather because he had been unable to refuse that to the Tarquinii, than from not knowing that it would be refused to him by the Romans. The condition of restoring their territory to the Veientians was obtained by him, and the necessity of giving hostages in case they wished the garrison to be withdrawn from the Janiculum was extorted from the Romans. Peace being concluded on these terms, Porsena drew his troops out of the Janiculum, and marched out of the Roman territories. The fathers gave Mucius, as a reward of his valour, lands on the other side of the Tiber, which were afterwards called the Mucian meadows. By this honour paid to valour the women were excited to merit public distinctions. As the camp of the Etrurians had been pitched not far from the banks of the Tiber, a young lady named Clælia, one of the hostages, deceiving her keepers, swam over the river, amidst the darts of the enemy, at the head of a troop of virgins, and brought them all safe to their relations. When the king was informed of this, at first highly incensed, he sent deputies to Rome to demand the hostage Clælia; that he did not regard the others; and afterwards, being changed into admiration of her courage, he said, "that this action surpassed those of Cocles and Mucius," and declared, "as he would consider the treaty as broken if the hostage were not delivered up, so, if given up, he would send her back safe to her friends." Both sides kept their faith: the Romans restored their pledge of peace according to treaty; and with the king of Etruria merit found not only security, but honour; and, after making encomiums on the young lady, promised to give her, as a present, half of the hostages, and that she should choose whom she pleased. When they were all brought out, she is said to have pitched upon the young boys below puberty, which was both consonant to maiden delicacy, and by consent of the hostages themselves it was deemed reasonable, that that age which was most exposed to injury should be freed from the enemy's hand. The peace being re-established, the Romans marked the uncommon instance of bravery in the woman, by an uncommon kind of honour, an equestrian statue; (the statue representing) a lady sitting on horseback was placed at the top of the Via Sacra.

      Inconsistent with this so peaceful a departure of the Etrurian king from the city, is the custom handed down from the ancients, and which continues down to our times among other usages at public sales, (I mean) that of selling the goods of king Porsena; the origin[78] of which custom must either have occurred during the war, and was not relinquished in peace, or it must have increased from a milder source than the form of expression imports, of selling the goods in a hostile manner. Of the accounts handed down, the most probable is, that Porsena, on retiring from the Janiculum, made a present to the Romans of his camp well stored with provisions conveyed from the neighbouring and fertile fields of Etruria, the city being then exhausted by the long siege; that this, lest it should be carried away in a hostile manner, by the people being admitted in, was then sold, and called the goods of Porsena, the expression rather importing gratitude for the gift, than an auction of the king's property, which never even was in the power of the Roman people. Porsena, after ending the Roman war, that his army might not seem to have been led into these parts without effecting any thing, sent his son Aruns with a part of his forces to besiege Aricia. The matter not being expected, the Aricians were at first terrified; afterwards assistance, which was sent for from the people of Latium and Cumæ, inspired so much hope, that they ventured to meet them in the field. At the commencement of the battle the Etrurians attacked the Aricians so furiously, that they routed them at the first onset. But the Cuman cohorts, opposing stratagem to force, moved off a little to one side, and when the enemy were carried beyond them in great disorder, they faced about and charged them in the rear. By this means the Etrurians, when they had almost got the victory, were enclosed and cut to pieces.[79] A very small part of them, having lost their general, because they had no nearer refuge, came to Rome without their arms, in the condition and with the air of suppliants. There they were kindly received and provided with lodgings. When their wounds were cured, many of them went home and told the kind hospitality they had met with. Affection for their hosts and for the city detained many at Rome; a place was assigned them to dwell in, which they have ever since called the Tuscan Street.

      Then P. Lucretius and P. Valerius Publicola were elected consuls. This year ambassadors came from Porsena for the last time, regarding the restoration of Tarquin to the throne. And when they were answered, that the senate would send deputies to the king; some of the principal persons of that order were forthwith despatched to represent to him "that it was not because the answer could not have been given in a few words, that the royal family would not be received, that select members of the senate had been deputed to him, rather than an answer given to his ambassadors at Rome; but (it was done) that all mention of the matter might be put an end to for evermore, and that their minds might not be disturbed amid so many mutual acts of kindness, by his requiring what was adverse to the liberty of the Roman people, and by their denying to him to whom they would willingly deny nothing, unless they would submit to their own ruin. That the Roman people were not now under a kingly government, but in a state of freedom, and were firmly determined rather to open their gates to enemies than to kings. That it was the wish of all, that their city might have the same period of existence as their freedom in that city. Wherefore, if he wished Rome to be safe, they entreated that he would suffer it to be free." The king, overcome by modesty, says, "Since it is your firm and fixed resolve, I will neither tease you by repeatedly urging these same subjects more frequently, nor will I disappoint the Tarquinii by holding out hopes of aid which it is not in my power to give them; whether they have need of peace, or of war, let them seek another place from here for their exile, that nothing may disturb the peace between you and me." To these kind promises he added actions still more friendly, for he delivered up the remainder of the hostages, and restored to them the land of the Veientians, which had been taken from them by the treaty concluded at Janiculum. Tarquin, all hopes of return being now cut off, went to Tusculum to live in exile with his son-in-law Mamilius Octavius. Thus the peace between Porsena and the Romans was inviolably preserved.

      M. Valerius and P. Posthumius were chosen consuls. This year war was carried on successfully against the Sabines; the consuls received the honour of a triumph. Upon this the Sabines made preparations for war on a larger scale. To make head against them, and lest any sudden danger might arise from Tusculum, (whence they suspected a war, though it was not yet declared,) P. Valerius was created consul a fourth time, and T. Lucretius a second time. A disturbance arising among the Sabines, between the advisers of war and of peace, transferred from thence some additional strength to the Romans. For Attus Clausus, afterwards called at Rome Appius Claudius, when he himself, being an adviser of peace, was hard put to it by those who abetted the war, and was not a match for the faction, fled from Regillum to Rome, accompanied by a great number of clients. The rights of citizenship and land on the other side of the Anio were conferred on them. It was called the old Claudian tribe, and was increased by the addition of some tribesmen who had come from that country. Appius, being chosen into the senate, was soon after advanced, to the highest dignity of that order. The consuls having entered the territories of the Sabines with a hostile army, after they had, both by laying waste their country, and afterwards by defeating them in battle, so weakened the power of the enemy, that they had no reason to dread their taking up arms again for a long time, returned to Rome in triumph. The following year, Agrippa Menenius and P. Posthumius being consuls, P. Valerius, allowed by universal consent to be the ablest man in Rome, in the arts both of peace and war, died in the height of glory, but so poor, that means to defray the expenses of his funeral were wanting: he was buried at the public charge. The matrons mourned for him as they had done for Brutus. The same year two Latin colonies, Pometia and Cora, revolted to the Auruncians. War was commenced against the Auruncians, and after defeating a numerous army of them who boldly met the consuls entering their frontiers, the whole Auruncian war was confined

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