LITMIR.BIZ

Скачать книгу

death any one who should presume to talk about the proscribed writings, or even allude to the virtues of the ancients in such a way as to reflect upon his reforms. The contumacious he sent to work upon the Great Wall. But the people concealed the books in the walls of their houses, or better still hid them away in their memories; and in this way the priceless inheritance of antiquity was preserved until the storm had passed.

      INFLUENCE OF THIS LITERATURE AND OF THE SAGE CONFUCIUS.—It would be impossible to exaggerate the influence which the Nine Classics have had upon the Chinese nation. For more than 2000 years these writings have been the Chinese Bible. And as all of the Four Books, though they were not written by Confucius, yet bear the impress of his mind and thought, just as the Gospels teach the mind of Christ, a large part of this influence must be attributed to the life and teachings of that great Sage. His influence has been greater than that of any other teacher, excepting Christ and perhaps Buddha. His precepts, implicitly followed by his countrymen, have shaped their lives from his day to the present.

      The moral system of Confucius, making, as it does, filial obedience and a conformity to ancient customs primary virtues, has exalted the family life among the Chinese and given a wonderful stability to Chinese society. Chinese children are the most obedient and reverential to parents of any children in the world, and the Chinese Empire is the only one in all history that has prolonged its existence from ancient times to the present.

      But along with much good, one great evil has resulted from this blind, servile following of the past. The Chinese in strictly obeying the injunction to walk in the old ways, to conform to the customs of the ancients, have failed to mark out any new footpaths for themselves. Hence their lack of originality, their habit of imitation: hence the unchanging, unprogressive character of Chinese civilization.

      EDUCATION AND CIVIL SERVICE COMPETITIVE EXAMINATIONS.—China has a very ancient educational system. The land was filled with schools, academies, and colleges more than a thousand years before our era, and education is to-day more general among the Chinese than among any other pagan people. A knowledge of the sacred books is the sole passport to civil office and public employment. All candidates for places in the government must pass a competitive examination in the Nine Classics. This system is practically the same in principle as that which we, with great difficulty, are trying to establish in connection with our own civil service.

      THE THREE RELIGIONS—CONFUCIANISM, TAOISM, AND BUDDHISM.—There are three leading religions in China—Confucianism, Taoism, and Buddhism. The great Sage Confucius is reverenced and worshipped throughout the Empire. He holds somewhat the same relation to the system that bears his name that Christ holds to that of Christianity. Taoism takes its name from Tao, which is made, like Brahma in Brahmanism, the beginning of all things. It is a very curious system of mystical ideas and superstitious practices. Buddhism was introduced into China about the opening of the Christian era, and soon became widely spread.

      There is one element common to all these religions, and that is the worship of ancestors. Every Chinese, whether he be a Confucianist, a Taoist, or a Buddhist, reverences his ancestors, and prays and makes offerings to their spirits.

      POLICY OF NON-INTERCOURSE.—The Chinese have always been a very self- satisfied and exclusive people. They have jealously excluded foreigners and outside influence from their country. The Great Wall with which they have hedged in their country on the north, is the symbol of their policy of isolation. Doubtless this characteristic of the Chinese has been fostered by their geographical isolation; for great mountain barriers and wide deserts cut the country off from communication with the rest of the Asiatic continent. And then their reverence for antiquity has rendered them intolerant of innovation and change. Hence, in part, the unwillingness of the Chinese to admit into their country railroads, telegraphs, and other modern improvements. For them to adopt these new- fangled inventions, would be like our adopting a new religion. Such a departure from the ways and customs of the past has in it, to their way of thinking, something akin to disrespect and irreverence for ancestors.

CHAPTER II.

       Table of Contents

      EGYPT.

      1. POLITICAL HISTORY.

      EGYPT AND THE NILE.—Egypt comprises the delta of the Nile and the flood- plains of its lower course. The whole land is formed of the deposits of the river; hence Herodotus, in happy phrase, called the country "the gift of the Nile." The delta country was known to the ancients as Lower Egypt; while the valley proper, reaching from the head of the delta to the First Cataract, a distance of six hundred miles, was called Upper Egypt. [Footnote: About seven hundred miles from the Mediterranean a low ledge of rocks, stretching across the Nile, forms the first obstruction to navigation in passing up the river. The rapids found at this point are termed the First Cataract. Six other cataracts occur in the next seven hundred miles of the river's course.]

      Through the same means by which Egypt was originally created, is the land each year still renewed and fertilized. The Nile, swollen by the heavy tropical rains about its sources, begins to rise in its lower parts late in June, and by October, when the inundation has attained its greatest height, the country presents the appearance of an inland sea.

      By the end of November the river has returned to its bed, and the fields, over which has been spread a film of rich earth, [Footnote: The rate of the fluviatile deposit is from three to five inches in a century. The surface of the valley at Thebes, as shown by the accumulations about the monuments, has been raised seven feet during the last seventeen hundred years.] present the appearance of black mud-flats. Usually the plow is run lightly over the soft surface, but in some cases the grain is sown upon the undisturbed deposit, and simply trampled in by flocks of sheep and goats driven over it. In a few weeks the entire land, so recently a flooded plain, is overspread with a sea of verdure, which forms a striking contrast to the desert sands and barren hills that rim the valley.

      [Illustration: ANCIENT EGYPT]

      CLIMATE.—In Lower Egypt, near the sea, the rainfall in the winter is abundant; but the climate of Upper Egypt is all but rainless, only a few slight showers falling throughout the year. This dryness of the Egyptian air is what has preserved through so many thousand years, in such wonderful freshness of color and with such sharpness of outline, the numerous paintings and sculptures of the monuments of the Pharaohs.

      The southern line of Egypt only just touches the tropics; still the climate, influenced by the wide and hot deserts that hem the valley, is semi-tropical in character. The fruits of the tropics and the cereals of the temperate zone grow luxuriantly. Thus favored in climate as well as in the matter of irrigation, Egypt became in early times the granary of the East. To it less favored countries, when stricken by famine—a calamity so common in the East in regions dependent upon the rainfall—looked for food, as did the families of Israel during drought and failure of crops in Palestine.

      DYNASTIES AND CHRONOLOGY.—The kings, or Pharaohs, that reigned in Egypt from the earliest times till the conquest of the country by Alexander the Great (332 B.C.), are grouped into thirty-one dynasties. Thirty of these we find in the lists of Manetho, an Egyptian priest who lived in the third century B.C., and who compiled a chronicle of the kings of the country from the manuscripts kept in the Egyptian temples.

      We cannot assign a positive date to the beginning of the First Dynasty, chiefly because Egyptologists are at a loss to know whether to consider all the dynasties of Manetho's list as successive or in part contemporaneous. Thus, it is held by some scholars that several of these families were reigning at the same time in the different cities of Upper and Lower Egypt; while others think that they all reigned at different epochs, and that the sum of the lengths of the several dynasties gives us the true date of the beginning of the political history of the country. Accordingly, some place the beginning of the First Dynasty at about 5000 B.C., while others put it at about 3000 B.C. The constantly growing evidence of the monuments is in favor of the higher figures.

      MENES, THE FIRST OF THE PHARAOHS.—Menes is the first kingly personage, shadowy and indistinct in form, that we discover

Скачать книгу