LITMIR.BIZ

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both these directions.

      At one blow the region of northwestern India known as the Punjab, was brought under Persian authority; and thus with a single effort were the eastern limits of the empire pushed out so as to include one of the richest countries of Asia—one which henceforth returned to the Great King an annual revenue vastly larger than that of any other province hitherto acquired, not even excepting the rich district of Babylonia.

      With an army numbering, it is said, more than 700,000 men, Darius now crossed the Bosphorus by means of a sort of pontoon bridge, constructed by Grecian architects, and passing the Danube by means of a similar bridge, penetrated far into what is now Russia, which was then occupied by Scythian hordes. The results of the expedition were the addition of Thrace to the Persian empire, and the making of Macedonia a tributary kingdom. Thus the Persian kings secured their first foothold upon the European continent.

      The most significant campaign in Europe was yet to follow. In 500 B.C., the Ionian cities in Asia Minor subject to the Persian authority revolted. The Greeks of Europe lent aid to their sister states. Sardis was sacked and burned by the insurgents. With the revolt crushed and punished with great severity, Darius determined to chastise the European Greeks, and particularly the Athenians, for their insolence in giving aid to his rebellious subjects. Herodotus tells us that he appointed a person whose sole duty it was daily to stir up the purpose of the king with the words, "Master, remember the Athenians."

      A large land and naval armament was fitted out and placed under the command of Mardonius, a son-in-law of Darius. The land forces suffered severe losses at the hands of the barbarians of Thrace, and the fleet was wrecked by a violent storm off Mount Athos, three hundred ships being lost (492 B.C.).

      Two years after this disaster, another expedition, consisting of 120,000 men, was borne by ships across the AEgean to the plains of Marathon. The details of the significant encounter that there took place between the Persians and the Athenians will be given when we come to narrate the history of Greece. We need now simply note the result—the complete overthrow of the Persian forces by the Greeks under Miltiades (490 B.C.).

      Darius, angered beyond measure by the failure of the expedition, stirred up all the provinces of his vast empire, and called for new levies from far and near, resolved upon leading in person such an army into Greece that the insolent Athenians should be crushed at a single blow, and the tarnished glory of the Persian arms restored. In the midst of these preparations, with the Egyptians in revolt, the king suddenly died, in the year 486 B.C.

      REIGN OF XERXES I. (486–465 B.C.).—The successor of Darius, his son Xerxes, though more inclined to indulge in the ease and luxury of the palace than to subject himself to the hardship and discipline of the camp, was urged by those about him to an active prosecution of the plans of his father.

      After crushing the Egyptian revolt and another insurrection in Babylonia, the Great King was free to devote his attention to the distant Greeks. Mustering the contingents of the different provinces of his empire, Xerxes led his vast army over the bridges he had caused to be thrown across the Hellespont, crushed the Spartan guards at the Pass of Thermopylæ, pushed on into Attica, and laid Athens in ruins. But there fortune forsook him. At the naval battle of Salamis, his fleet was cut to pieces by the Grecian ships; and the king, making a precipitate retreat into Asia, hastened to his capital, Susa. Here, in the pleasures of the harem, he sought solace for his wounded pride and broken hopes. He at last fell a victim to palace intrigue, being slain in his own chamber (465 B.C.).

      END OF THE PERSIAN EMPIRE.—The power and supremacy of the Persian monarchy passed away with the reign of Xerxes. The last one hundred and forty years of the existence of the empire was a time of weakness and anarchy. This period was spanned by the reigns of eight kings. It was in the reign of Artaxerxes II., called Mnemon for his remarkable memory, that took place the well-known expedition of the Ten Thousand Greeks under Cyrus, the brother of Artaxerxes, an account of which will be given in connection with Grecian history (see chap. XV.).

      The march of the Ten Thousand through the very heart of the dominions of the Great King demonstrated the amazing internal weakness of the empire. Marathon and Salamis had shown the immense superiority of the free soldiery of Greece over the splendid but servile armies of Persia, that were often driven to battle with the lash. These disclosures invited the Macedonians to the invasion and conquest of the empire.

      In the year 334 B.C., Alexander the Great, king of Macedonia, led a small army of thirty-five thousand Greeks and Macedonians across the Hellespont. Three great battles—that of the Granicus, that of Issus, and that of Arbela—decided the fate of the Persian Empire. Darius III., the last of the Persian kings, fled from the field of Arbela, on the plains of Assyria, only to be treacherously assassinated by one of his own generals.

      The succeeding movements of Alexander, and the establishment by him of the short-lived Macedonian monarchy upon the ruins of the Persian state, are matters that properly belong to Grecian history, and will be related in a following chapter.

      2. GOVERNMENT, RELIGION, AND ARTS.

      THE GOVERNMENT.—Before the reign of Darius I., the government of the Persian Empire was like that of all the great monarchies that had preceded it; that is, it consisted of a great number of subject states, which were allowed to retain their own kings and manage their own affairs, only paying tribute and homage, and furnishing contingents in time of war, to the Great King.

      We have seen how weak was this rude and primitive type of government. Darius I., who possessed rare ability as an organizer, remodelled the system of his predecessors, and actually realized for the Persian monarchy what Tiglath-Pileser II. had long before attempted, but only with partial and temporary success, to accomplish for the Assyrian.

      The system of government which Darius I. thus first made a real fact in the world, is known as the satrapal, a form represented to-day by the government of the Turkish Sultan. The entire kingdom was divided into twenty or more provinces, over each of which was placed a governor, called a satrap, appointed by the king. These officials held their position at the pleasure of the sovereign, and were thus rendered his subservient creatures. Each province contributed to the income of the king a stated revenue.

      There were provisions in the system by which the king might be apprised of the disloyalty of his satraps. Thus the whole dominion was firmly cemented together, and the facility with which almost sovereign states—which was the real character of the different parts of the empire under the old system—could plan and execute revolt, was removed.

      LITERATURE AND RELIGION: ZOROASTRIANISM.—The literature of the ancient

       Persians was mostly religious. Their sacred book is called the Zendavesta.

       The oldest part is named the Vendidad. This consists of laws,

       incantations, and mythical tales.

      [Illustration: THE KING IN COMBAT WITH A MONSTER. (From Persepolis.)]

      The religious system of the Persians, as taught in the Zendavesta, is known as Zoroastrianism, from Zoroaster, its founder. This great reformer and teacher is now generally supposed to have lived and taught about 1000 B.C.

      Zoroastrianism was a system of belief known as dualism. Opposed to the "good spirit," Ormazd (Ahura Mazda), there was a "dark spirit," Ahriman (Angro-Mainyus), who was constantly striving to destroy the good creations of Ormazd by creating all evil things—storm, drought, pestilence, noxious animals, weeds and thorns in the world without, and evil in the heart of man within. From all eternity these two powers had been contending for the mastery; in the present neither had the decided advantage; but in the near future Ormazd would triumph over Ahriman, and evil be forever destroyed.

      The duty of man was to aid Ormazd by working with him against the evil- loving Ahriman. He must labor to eradicate every evil and vice in his own bosom; to reclaim the earth from barrenness; and to kill all bad animals—frogs, toads, snakes, lizards—which Ahriman had created. Herodotus saw with amazement the Magian priests armed with weapons and engaged in slaying these animals as a "pious pastime." Agriculture was a sacred calling, for the husbandman was reclaiming the ground from the

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