LITMIR.BIZ

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fears of the commandant will not be intelligible to those stay-at-home persons who are in the habit of doubting everything because they have seen nothing, and who might therefore deny the existence of Marche-a-Terre and the peasantry of the West, whose conduct, in the times we are speaking of, was often sublime.

      The word “gars” pronounced “ga” is a relic of the Celtic language. It has passed from low Breton into French, and the word in our present speech has more ancient associations than any other. The “gais” was the principal weapon of the Gauls; “gaisde” meant armed; “gais” courage; “gas,” force. The word has an analogy with the Latin word “vir” man, the root of “virtus” strength, courage. The present dissertation is excusable as of national interest; besides, it may help to restore the use of such words as: “gars, garcon, garconette, garce, garcette,” now discarded from our speech as unseemly; whereas their origin is so warlike that we shall use them from time to time in the course of this history. “She is a famous ‘garce’!” was a compliment little understood by Madame de Stael when it was paid to her in a little village of La Vendee, where she spent a few days of her exile.

      Brittany is the region in all France where the manners and customs of the Gauls have left their strongest imprint. That portion of the province where, even to our own times, the savage life and superstitious ideas of our rude ancestors still continue—if we may use the word—rampant, is called “the country of the Gars.” When a canton (or district) is inhabited by a number of half-savages like the one who has just appeared upon the scene, the inhabitants call them “the Gars of such or such a parish.” This classic name is a reward for the fidelity with which they struggle to preserve the traditions of the language and manners of their Gaelic ancestors; their lives show to this day many remarkable and deeply embedded vestiges of the beliefs and superstitious practices of those ancient times. Feudal customs are still maintained. Antiquaries find Druidic monuments still standing. The genius of modern civilization shrinks from forcing its way through those impenetrable primordial forests. An unheard-of ferociousness, a brutal obstinacy, but also a regard for the sanctity of an oath; a complete ignoring of our laws, our customs, our dress, our modern coins, our language, but withal a patriarchal simplicity and virtues that are heroic,—unite in keeping the inhabitants of this region more impoverished as to all intellectual knowledge than the Redskins, but also as proud, as crafty, and as enduring as they. The position which Brittany occupies in the centre of Europe makes it more interesting to observe than Canada. Surrounded by light whose beneficent warmth never reaches it, this region is like a frozen coal left black in the middle of a glowing fire. The efforts made by several noble minds to win this glorious part of France, so rich in neglected treasures, to social life and to prosperity have all, even when sustained by government, come to nought against the inflexibility of a population given over to the habits of immemorial routine. This unfortunate condition is partly accounted for by the nature of the land, broken by ravines, mountain torrents, lakes, and marshes, and bristling with hedges or earth-works which make a sort of citadel of every field; without roads, without canals, and at the mercy of prejudices which scorn our modern agriculture. These will further be shown with all their dangers in our present history.

      The picturesque lay of the land and the superstitions of the inhabitants prevent the formation of communities and the benefits arising from the exchange and comparison of ideas. There are no villages. The rickety buildings which the people call homes are sparsely scattered through the wilderness. Each family lives as in a desert. The only meetings among them are on Sundays and feast-days in the parish church. These silent assemblies, under the eye of the rector (the only ruler of these rough minds) last some hours. After listening to the awful words of the priest they return to their noisome hovels for another week; they leave them only to work, they return to them only to sleep. No one ever visits them, unless it is the rector. Consequently, it was the voice of the priesthood which roused Brittany against the Republic, and sent thousands of men, five years before this history begins, to the support of the first Chouannerie. The brothers Cottereau, whose name was given to that first uprising, were bold smugglers, plying their perilous trade between Laval and Fougeres. The insurrections of Brittany had nothing fine or noble about them; and it may be truly said that if La Vendee turned its brigandage into a great war, Brittany turned war into a brigandage. The proscription of princes, the destruction of religion, far from inspiring great sacrifices, were to the Chouans pretexts for mere pillage; and the events of this intestine warfare had all the savage moroseness of their own natures. When the real defenders of the monarchy came to recruit men among these ignorant and violent people they vainly tried to give, for the honor of the white flag, some grandeur to the enterprises which had hitherto rendered the brigands odious; the Chouans remain in history as a memorable example of the danger of uprousing the uncivilized masses of the nation.

      The sketch here made of a Breton valley and of the Breton men in the detachment of recruits, more especially that of the “gars” who so suddenly appeared on the summit of Mont Pelerine, gives a brief but faithful picture of the province and its inhabitants. A trained imagination can by the help of these details obtain some idea of the theatre of the war and of the men who were its instruments. The flowering hedges of the beautiful valleys concealed the combatants. Each field was a fortress, every tree an ambush; the hollow trunk of each old willow hid a stratagem. The place for a fight was everywhere. Sharpshooters were lurking at every turn for the Blues, whom laughing young girls, unmindful of their perfidy, attracted within range,—for had they not made pilgrimages with their fathers and their brothers, imploring to be taught wiles, and receiving absolution from their wayside Virgin of rotten wood? Religion, or rather the fetichism of these ignorant creatures, absolved such murders of remorse.

      Thus, when the struggle had once begun, every part of the country was dangerous,—in fact, all things were full of peril, sound as well as silence, attraction as well as fear, the family hearth or the open country. Treachery was everywhere, but it was treachery from conviction. The people were savages serving God and the King after the fashion of Red Indians. To make this sketch of the struggle exact and true at all points, the historian must add that the moment Hoche had signed his peace the whole country subsided into smiles and friendliness. Families who were rending each other to pieces over night, were supping together without danger the next day.

      The very moment that Commandant Hulot became aware of the secret treachery betrayed by the hairy skins of Marche-a-Terre, he was convinced that this peace, due to the genius of Hoche, the stability of which he had always doubted, was at an end. The civil war, he felt, was about to be renewed,—doubtless more terrible than ever after a cessation of three years. The Revolution, mitigated by the events of the 9th Thermidor, would doubtless return to the old terrors which had made it odious to sound minds. English gold would, as formerly, assist in the national discords. The Republic, abandoned by young Bonaparte who had seemed to be its tutelary genius, was no longer in a condition to resist its enemies from without and from within,—the worst and most cruel of whom were the last to appear. The Civil War, already threatened by various partial uprisings, would assume a new and far more serious aspect if the Chouans were now to attack so strong an escort. Such were the reflections that filled the mind of the commander (though less succinctly formulated) as soon as he perceived, in the condition of Marche-a-Terre’s clothing, the signs of an ambush carefully planned.

      The silence which followed the prophetic remark of the commandant to Gerard gave Hulot time to recover his self-possession. The old soldier had been shaken. He could not hinder his brow from clouding as he felt himself surrounded by the horrors of a warfare the atrocities of which would have shamed even cannibals. Captain Merle and the adjutant Gerard could not explain to themselves the evident dread on the face of their leader as he looked at Marche-a-Terre eating his bread by the side of the road. But Hulot’s face soon cleared; he began to rejoice in the opportunity to fight for the Republic, and he joyously vowed to escape being the dupe of the Chouans, and to fathom the wily and impenetrable being whom they had done him the honor to employ against him.

      Before taking any resolution he set himself to study the position in which it was evident the enemy intended to surprise him. Observing that the road where the column had halted was about to pass through a sort of gorge, short to be sure, but flanked with woods from which several paths appeared to issue, he frowned heavily, and said to his two friends, in a low voice of some emotion:—

      “We’re

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