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Journal of a Residence at Bagdad. Anthony Norris Groves
Читать онлайн.Название Journal of a Residence at Bagdad
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isbn 4057664611048
Автор произведения Anthony Norris Groves
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Издательство Bookwire
April 3.—An Armenian merchant from Egypt and Syria, was with us to-day; a Roman Catholic by profession, but an infidel in fact. He said it was all one to him, whether men were Armenian, Syrian, Mohammedan, or Jew, so that they were good. He had left Beirout about two months, and said there were none of the missionaries there then; but that he knew there the Armenian Catholic bishop, and an Armenian priest, who had left the Roman Catholic church, and who were in Lebanon—he said they were friends of his, and very good men. We feel interested in receiving some missionary intelligence, to know whether or not Syria is still deserted.
We have received from Shushee a parcel of our Lord’s Sermon on the Mount, in the vulgar Armenian. We were very much rejoiced at this, as it enabled us to supersede, in some little degree, the old language; but in determining that every boy sufficiently advanced, should learn a verse a day, we met with some opposition from two or three of the elder boys, and I think two will leave the school in consequence; but the Lord will easily enable us to triumph over all; of this I have no doubt, at all events I see my way clear come what will. Captain Strong has taken a letter for me to Archdeacon Parr, to ask for some school materials, such as slates and slate pencils for the school. I feel daily more established in the conviction, that our Lord has led us to this place, and that he will make our way apparent, as we go on in faithful waiting upon him.
I cannot sufficiently thank God for sending my dear brother Pfander with me, for had it not been for him, I could not have attempted any thing, so that all that has now been done, must rather be considered his than mine, as I have only been able to look on and approve. But if the Lord’s work is advanced, I can praise him by whomsoever it may be promoted.
June 12.—The circumstances of our situation are now going on so regularly, that there is little to write about, more than that the Lord’s mercies are new every morning. Since Captain Strong left us, there has arrived here a Mr. and Mrs. Mignan, and another gentleman, named Elliot, neither of whom seem to know, at present, whether they will remain here or go on.
The capidji or officer, who came from Constantinople, bringing a firman to the Pasha, is desired to take back with him a drawing of one of the soldiers whom Major T. is organizing for the Pasha. Major T.’s son is just arrived from India, and he also is going to organize a body of horse; in fact, every thing is tending to the establishment of an European influence, and it may be the Lord’s pleasure thus to prepare the way for his servants to publish the tidings which the sheep will hear. This tendency to adopt European manners and improvements, is not only manifested in the military department, but in others more important. The Pasha has a great desire to introduce steam navigation on these two beautiful rivers. A proposal has been made from an agent of the Bristol Steam Company, to the Pasha, through Major T., to have a steam vessel in the first place between Bussorah and this place; and secondly, if possible, to extend the navigation, either by the old canal or by a new one, into the Euphrates and up to Beer. This navigation will bring one within three days of the Mediterranean,[9] without the fatigue, danger, and loss of time to which travellers are exposed in the present journey. It will be a most important opening for missionaries; for should this mode of conveyance once get established, the route by Constantinople would almost cease, and some arrangement would soon be made for going from Scanderoon to the different important stations in the Mediterranean.
There is a gentleman here on his return to England, a Mr. Bywater, whom Mr. Taylor wishes to undertake a survey of the Euphrates, from Beer to the canal, which connects it with this place. Till within about twenty years, heavy artillery came to this place by that river, so there can be but little doubt that a steam packet would be able to go; though it might not be of the same size as the one between this and Bussorah. The voyage between these places backwards and forwards, it is proposed to do in eight days, which now takes about six or seven weeks, and during the whole of the returning voyage, which is long, being against the current, you are at present exposed to the attacks of the Arabs every hour, whereas the steam packet would have nothing to fear from them. In fact, I feel the Lord is preparing great changes in the heart of this nation, or rather from one end of it to the other; and the events which have taken place in that part of the empire around Constantinople, have tended to the hastening on of these changes.
Among the boys that come to me to learn English, I have one, the son of a rich Roman Catholic jeweller of this place. So important is the commercial relation between this place and India become, that the number who wish to learn English of me, is much greater than I can possibly take charge of, as this is not with me a primary object; but it is a most important field of labour, and one that might have, I think, very interesting results, for they will bear opposition to their own views more easily in another language than in their own: it does not come to them like a book written to oppose them, and thus truth may slide gently in. My Moolah, who is teaching me Arabic, and whose son I teach English, told me, that in two or three years he would send his son to England to complete his knowledge of English. Now to those who know nothing of the Turks, this may not appear remarkable, but to those who do, it will exhibit a striking breaking down of prejudice in this individual.
There is a famous man here, a Mohammedan by profession, but in reality an infidel, who is the head of a pantheistic sect, who believe God to be every thing and every thing to be God, so that he readily admits, on this notion, the divinity of our blessed Lord. Infidelity is extending on every side in these countries. My Moolah said, that now a-days, if you asked a Christian whether he were a Christian, he would say, Yes; but if you asked him who Christ was, or why he was attached to him, he did not know. And in the same manner he said, if you asked a Mohammedan a similar question, he would also say, he did not know, but that he went as others went; but, he added, now all the Sultans were sending out men to teach, the Sultan of England—the Sultan of Stamboul, &c. By this I imagine his impression is, that we are sent out by the king of England.
Our school is, on the whole, going on very well. We have introduced classes, and a general table of good and bad behaviour, of lessons, of absence, and of attendance; and they all go on, learning a portion of Scripture every day in the vulgar dialect. This is something.
I am beginning to feel my acquaintance with Arabic increase under the plan which I am now pursuing with the boys who learn English. They bring me Arabic phrases, and as far as my knowledge extends, I give them the meaning in English; and when that fails, I write it down for inquiry from the Moolah next day, and then by asking words in Arabic every day for the boys to give me the English, I at last get the expressions so impressed on my memory, that when I want them they arise almost without thought. Another advantage from the boys bringing phrases and words, is that they bring such as they use in the spoken Arabic, which is very different from the written. This is a plan I would recommend, whenever it can be adopted, to every missionary; for there is a stimulus to the memory in having the questions to ask every day, and having only the English written down, which nothing else gives.
We have lately had a little proof of Turkish honesty. The man who sells us wood, charged us seven tagar, and brought us somewhat less than three.
Our souls are much refreshed by the contemplation of our Lord’s coming to complete the mystery of godliness. Oh, how long shall it be, ere he be admired in all them that believe.
June 26.—We have heard to-day from Mrs. G.’s brother J. from Alexander Casan Beg, mentioned in a preceding part of my journal, and from Mr. Glen. All our various accounts were welcome. Some of the information contained in them enables us to rejoice in those we love naturally, some in those we love spiritually.
In the letters of Alexander C. Beg, and Mr. Glen, I have received the intelligence that the former would not now be able to join us, as he had previously received an offer from the Scottish Missionary Society, to become a missionary of theirs in India; for certain reasons, however, he does not at present seem able to accept it. Concerning this Mohammedan convert, it is impossible not to feel the deepest interest.
We have just had some interesting conversation with a poor Jacobite, who is come from Merdin,