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will be found deficient in great inventions and discoveries, but distinguished in art, in philosophy, and in organic institutions. The principal contributions of these civilizations were imperial and kingly government; the civil law; Christianity; mixed aristocratical and democratical government, with a senate and consuls; democratical government with a council and popular assembly; the organization of armies into cavalry and infantry, with military discipline; the establishment of navies, with the practice of naval warfare; the formation of great cities, with municipal law; commerce on the seas; the coinage of money; and the state, founded upon territory and upon property; and among inventions, fire-baked brick, the crane,16 the water-wheel for driving mills, the bridge, aqueduct and sewer; lead pipe used as a conduit with the faucet; the arch, the balance scale; the arts and sciences of the classical period, with their results, including the orders of architecture; the Arabic numerals, and alphabetic writing.

      These civilizations drew largely from, as well as rested upon, the inventions and discoveries and the institutions of the previous period of barbarism. The achievements of civilized man, although very great and remarkable, are nevertheless very far from sufficient to eclipse the works of man as a barbarian. As such he had wrought out and possessed all the elements of civilization, excepting alphabetic writing. His achievements as a barbarian should be considered in their relation to the sum of human progress; and we may be forced to admit that they transcend, in relative importance, all his subsequent works.

      The use of writing, or its equivalent in hieroglyphics upon stone, affords a fair test of the commencement of civilization.17 Without literary records neither history nor civilization can properly be said to exist. The production of the Homeric poems, whether transmitted orally or committed to writing at the time, fixes with sufficient nearness the introduction of civilization among the Greeks. These poems, ever fresh and ever marvelous, possess an ethnological value which enhances immensely their other excellences. This is especially true of the Iliad, which contains the oldest as well as the most circumstantial account now existing of the progress of mankind up to the time of its composition. Strabo compliments Homer as the father of geographical science;18 but the great poet has given, perhaps without design, what was infinitely more important to succeeding generations: namely, a remarkably full exposition of the arts, usages, inventions and discoveries, and mode of life of the ancient Greeks. It presents our first comprehensive picture of Aryan society while still in barbarism, showing the progress then made, and of what particulars it consisted. Through these poems we are enabled confidently to state that certain things were known among the Greeks before they entered upon civilization. They also cast an illuminating light far backward into the period of barbarism.

      Using the Homeric poems as a guide and continuing the retrospect into the Later Period of barbarism, let us strike off from the knowledge and experience of mankind the invention of poetry; the ancient mythology in its elaborate form, with the Olympian divinities; temple architecture; the knowledge of the cereals, excepting maize and cultivated plants, with field agriculture;19 cities encompassed with walls of stone, with battlements, towers and gates; the use of marble in architecture;20 ship-building with plank and probably with the use of nails;21 the wagon and the chariot;22 metallic plate armor;23 the copper-pointed spear and embossed shield;24 the iron sword;25 the manufacture of wine, probably;26 the mechanical powers excepting the screw; the potter’s wheel and the hand-mill for grinding grain;27 woven fabrics of linen and woolen from the loom;28 the iron axe and spade;29 the iron hatchet and adz;30 the hammer and the anvil;31 the bellows and the forge;32 and the side-hill furnace for smelting iron ore, together with a knowledge of iron. Along with the above-named acquisitions must be removed the monogamian family; military democracies of the heroic age; the later phase of the organization into gentes phratries and tribes; the agora or popular assembly, probably; a knowledge of individual property in houses and lands; and the advanced form of municipal life in fortified cities. When this has been done, the highest class of barbarians will have surrendered the principal portion of their marvelous works, together with the mental and moral growth thereby acquired.

      From this point backward through the Middle Period of barbarism the indications become less distinct, and the relative order in which institutions, inventions and discoveries appeared is less clear; but we are not without some knowledge to guide our steps even in these distant ages of the Aryan family. For reasons previously stated, other families, besides the Aryan, may now be resorted to for the desired information.

      Entering next the Middle Period, let us, in like manner, strike out of human experience the process of making bronze; flocks and herds of domestic animals;33 communal houses with walls of adobe, and of dressed stone laid in courses with mortar of lime and sand; cyclopean walls; lake dwellings constructed on piles; the knowledge of native metals,34 with the use of charcoal and the crucible for melting them; the copper axe and chisel; the shuttle and embryo loom; cultivation by irrigation, causeways, reservoirs and irrigating canals; paved roads; osier suspension bridges; personal gods, with a priesthood distinguished by a costume, and organized in a hierarchy; human sacrifices; military democracies of the Aztec type; woven fabrics of cotton and other vegetable fibre in the Western hemisphere, and of wool and flax in the Eastern; ornamental pottery; the sword of wood, with the edges pointed with flints; polished flint and stone implements; a knowledge of cotton and flax; and the domestic animals.

      The aggregate of achievements in this period was less than in that which followed; but in its relations to the sum of human progress it was very great. It includes the domestication of animals in the Eastern hemisphere, which introduced in time a permanent meat and milk subsistence, and ultimately field agriculture; and also inaugurated those experiments with the native metals which resulted in producing bronze,35 as well as prepared the way for the higher process of smelting iron ore. In the Western hemisphere it was signalized by the discovery and treatment of the native metals, which resulted in the production independently of bronze; by the introduction of irrigation in the cultivation of maize and plants, and by the use of adobe-brick and stone in the construction of great joint tenement houses in the nature of fortresses.

      Resuming the retrospect and entering the Older Period of barbarism, let us next remove from human acquisitions the confederacy, based upon gentes, phratries and tribes under the government of a council of chiefs which gave a more highly organized state of society than before that had been known. Also the discovery and cultivation of maize and the bean, squash and tobacco, in the Western hemisphere, together with a knowledge of farinaceous food; finger weaving with warp and woof; the kilt, moccasin and leggin of tanned deer-skin; the blow-gun for bird shooting; the village stockade for defense; tribal games; element worship, with a vague recognition of the Great Spirit; cannibalism in time of war; and lastly, the art of pottery.

      As we ascend in the order of time and of development, but descend in the scale of human advancement, inventions become more simple, and more direct in their relations to primary wants; and institutions approach nearer and nearer to the elementary form of a gens composed of consanguinei, under a chief of their own election, and to the tribe composed of kindred gentes, under the government of a council of chiefs. The condition of Asiatic and European tribes in this period, (for the

      

      Aryan and Semitic families did not probably then exist), is substantially lost. It is represented by the remains of ancient art between the invention of pottery and the domestication of animals; and includes the people who formed the shell-heaps on the coast of the Baltic, who seem to have domesticated the dog, but no other animals.

      In any just estimate of the magnitude of the achievements of mankind in the three sub-periods of barbarism, they must be regarded as immense, not only in number and in intrinsic value, but also in the mental and moral development by which they were necessarily accompanied.

      Ascending next through the prolonged period of savagery, let us strike out of human knowledge the organization into gentes, phratries and tribes; the syndyasmian family; the worship of the elements in its lowest form; syllabical language; the bow and arrow; stone and bone implements; cane and splint baskets; skin garments; the punaluan family; the organization upon the basis of sex; the village, consisting of clustered houses; boat craft, including the bark and dug-out canoe; the spear pointed with flint, and the war club; flint implements of the ruder kinds; the consanguine family; monosyllabical language; fetishism; cannibalism; a knowledge

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