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ox, now extinct, that existed in a wild state in the forests with which Gaul was then partly covered. This horn goblet long continued to be the emblem of the highest warlike dignity among the nations who succeeded the Gauls. William of Poitiers relates, in his “Histoire de Guillaume le Conquérant,” that towards the end of the eleventh century, this Duke of Normandy still drank out of the horn of a bull, when he held his full court at Fécamp.

      Advancing in the course of centuries, and till the period when the progress of the ceramic art enabled its productions at length to rank among articles of luxury, we find gold and silver always preferred for dinner services; but marble, rock crystal, and glass appeared in turn, artistically worked in a thousand elegant or singular forms, as cups, ewers, large tumblers, goblets, &c. (Fig 8).

      Fig. 8.—A State Banquet in the Fifteenth Century, with the service of dishes brought in and handed round to the sound of musical instruments. (Miniature from a MS. in the Imp. Lib. in Paris.)

      To the goblet, especially, seem to belong all honorary privileges in the etiquette of the table; for the goblet, a sort of large chalice on a thin stem, was more particularly regarded as an object of distinction by the guests, on account of the supposed antiquity of its origin. Thus we see represented among the presents given to the Abbey of St. Denis by the Emperor Charles the Bald, a goblet which is alleged to have belonged to Solomon, “which goblet was so marvellously wrought, that never (oncques) was there in all the kingdoms of the world a work so delicate (subtile).”

      The goldsmiths, sculptors, and workers in copper had recourse to all the devices of art and imagination to embellish goblets, ewers, and salt-cellars. We find allusions, in the recitals of chroniclers, the romances of chivalry, and especially in old invoices and inventories, to ewers representing men, roses, and dolphins; to goblets covered with flowers and animals; to salt-cellars in the form of dragons, &c.

      Several large pieces of gold plate, discontinued at a later period, glittered then at grand banquets. Especially may be noted the portable fountains raised in the middle of the table, and from which, during the repast, flowed several sorts of beverages. Philip the Good, Duke of Burgundy, had one in the form of a fortress with towers, from the summit of which the figure of a woman poured out hippocras (spiced wine) from her bosom, and that of a child, which sprinkled perfumed water.

      There were also plate-holders, well described by Du Cange as large dishes made to contain vessels, cups, knives; comfit-boxes, which have been replaced by our modern bonbonnières, and which formerly were valuable caskets chased and damaskeened; and lastly, almsboxes, a description of metal-urns, richly chased; these were placed before the guests in order that, according to an ancient custom, each might place therein some portions of meat, to be subsequently distributed to the poor.

      If we glance at the other minor objects which completed the table-service—knives, spoons, forks, bottle-stands, plate-mats, &c.—we shall see that they no less indicate refinement and luxury. Forks, that now seem to us so indispensable, are mentioned for the first time in 1379, in an inventory of Charles V. They had only two prongs, or rather two long sharp points. As for knives, which, with spoons, had to supply the place of forks for the guests to eat with, their antiquity is undoubted. Posidonius, whom we have already quoted, says, when speaking of the Celts:—“They eat in a very slovenly manner, and seize with their hands, like lions with their claws, whole quarters of meat, which they tear in pieces with their teeth. If they find a tough morsel, they cut it with a small knife which they always carry in a sheath at their side.” Of what were these knives made? Our author does not tell us; but we may assume that they were of flint or of polished stone, like the hatchets and arrow-heads so frequently found where these ancient people dwelt, and which bear testimony to their industry.

      In the thirteenth century mention is made of knives, under the name of mensaculæ and artavi, which a little later were known by the word kenivet, from which evidently is derived canif. To complete this connection, we may remark that it is to be gathered, from a passage by the same author, that the blades of some knives of that period were made to slide into the handle by means of a spring, like our pocket-knives.

      Spoons, which necessarily were used by all nations as soon as dishes more or less liquid were introduced, are described from the date of almost our earliest history. Accordingly, we see, in the “Life of St. Radegonde,” that that princess, who was constantly engaged in charitable acts, used a spoon for feeding the blind and the helpless whom she took under her care.

      At a very remote period we find in use turquoises, or nut-crackers. Cruet-stands were, excepting in form, very similar to stands for two bottles; for they are thus described:—“A kind of double-necked bottle in divisions, in which to place two sorts of liquors without mixing them.” The plate-mats were our dessous de plat, made of wicker, wood, tin, or other metal.

      The manufacture of the greater number of these articles, if intended for persons of rank, did not fail to engage the industry of artisans and the talent of artists. Spoons, forks, nut-crackers, cruet-stands, sauce-boats, &c., furnished inexhaustible subjects for embellishment and chasing; knife-handles, made of ivory, cedar-wood, gold, or silver, were also fashioned in the most varied forms. Until ceramic art introduced plates more or less costly, they naturally enough followed the shape of dishes, which in fact they are, on a small scale. But if the dishes were of enormous size, the plates were always very small.

      If from the dining-room we pass to the kitchen, so as to form some idea of culinary utensils, we must admit that, anterior to the thirteenth century, the most circumstantial documents are all but silent on the subject. Nevertheless, some of the ancient poets and early romancers allude to those huge mechanical spits on which, at one and the same time, large joints of different kinds, entire sheep, or long rows of poultry and game, could be roasted. Moreover, we know that in palaces, and in the mansions of the nobility, copper cooking-utensils possessed real importance, because the care and maintenance of the copper-ware was entrusted to a person who bore the title of maignen, a name still given to the itinerant tinker. We also find that from the twelfth century there existed the corporation of braziers (dinans), who executed historical designs, in relievo, by the use of the hammer in beating out and embossing copper—designs that would bear comparison with the most elaborate works produced by the goldsmith’s art. Some of these artisans obtained such reputation that their names have descended to us. Jean d’Outremeuse, Jean Delamare, Gautier de Coux, Lambert Patras, were among those who conferred honour on the art of brazier’s work (dinanderie).

      From the kitchen to the cellar the distance is usually but short. Our forefathers, who were large consumers, and in their way had a delicate appreciation, of the juice of the vine, understood how to store the barrels which contained their wines in deep and spacious vaults. The cooper’s art, when almost unknown in Italy and Spain, had existed for a long time in France, as is attested by a passage taken from the “Mémoires de l’Académie des Inscriptions:”—“We see by the text of the Salic law that, when an estate changed hands, the new proprietor gave, in the first place, a feast, and the guests were bound to eat, in the presence of witnesses, a plate of boiled minced meat. It is remarked in the ‘Glossaire de Du Cange’ that, among the Saxons and Flemings, the word boden means a round table; because the peasantry used the bottom of a barrel as a table. Tacitus says that for the first meal of the day the Germans had each their own table; that is to

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