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      The star of the Cephalonian waif and adventurer had now mounted to the zenith, and was safe to shine for many years with unabated brilliancy; to this day he is remembered by the expressive term Vicha-yen, "the cool wisdom." The French priests, elated at his success, spared no promises or arts to retain him secretly in their interest. Under circumstances so extraordinary and auspicious, the plans of the Jesuits for the conversion of all Eastern Asia were put in execution. From the Vatican bishops were appointed, and sent out to Cochin China, Cambodia, Siam, and Pegu, while the people of those several kingdoms were yet profoundly ignorant of the amiable intentions of the Pope. Francis Pallu, M. De la Motte Lambert, and Ignatius Cotolendy were the respective exponents of this pious idea, under the imposing titles of Bishops of Heliopolis, Borytus, Byzantium, and Metellopolis—all Frenchmen, for Louis XIV. insisted that the glory of the enterprise should be ascribed exclusively to France and to himself.

      But all their efforts to convert the king were of no avail. The Jesuits, however, opened schools, and have ever since labored assiduously and with success to introduce the ideas and the arts of Europe into those countries.

      After some years P'hra Narai sent an embassy to the Court of Louis, who was so sensible of the flattery that he immediately reciprocated with an embassy of his own, with more priests, headed by the Chevalier De Chaumont and the Père Tachard. The French fleet of five ships cast anchor in the Meinam on the 27th of September, 1687, and the Chevalier and his reverend colleague, attended by Jesuits, were promptly and graciously received by the king, who, however, expressed his "fears" that the chief object of their mission might not prove so easy of attainment as they had been led to believe. As for Phaulkon, he had adroitly deceived the Jesuits from the first, and made all parties instruments to promote his own shrewd and secret plans.

      De Chaumont, disheartened by his failure, sailed back to France, where he arrived in 1688, in the height of the agitation attending the English Revolution of that year.

      Phaulkon, finding that he could no longer conceal from the Jesuits the king's repugnance to their plans for his conversion, placed himself under their direction and control; for though he had not as yet conceived the idea of seizing upon the crown, it was plain that he aspired to honors higher than the premiership. Then rumors of disaffection among the nobles were diligently propagated by the French priests, who, although not sufficiently powerful to dethrone the king, were nevertheless dangerous inciters of rebellion among the common people.

      Meanwhile the king of Johore, then a tributary of Siam, instigated by the Dutch, who, from the first, had watched with jealousy the machinations of the French, sent envoys to P'hra Narai, to advise the extermination or expulsion of the French, and to proffer the aid of his troops; but the proposition was rejected with indignation.

      These events were immediately followed by another, known in Siamese history as the Revolt of the Macassars, which materially promoted the ripening of the revolution of which the French had sown the seeds. Celebes, a large, irregular island east of Borneo, includes a district known as Macassar, the ruler of which had been arbitrarily dethroned by the Dutch; and the sons of the injured monarch, taking refuge in Siam, secretly encouraged the growing enmity of the nobles against the French.

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