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commonly in Greek and Roman houses. These wooden pillars, all either of cedar or of cypress, supported beams of a similar material, which crossed each other at right angles, leaving square spaces between, which were then filled in with woodwork. Above the whole a roof was placed, sloping at an angle, and composed (as we are told) of silver plates in the shape of tiles. The pillars, beams, and the rest of the woodwork were likewise coated with thin laminse of the precious metals, even gold being used for this purpose to a certain extent.

      Such seems to have been the character of the true ancient Median palace, which served probably as a model to Darius and Xerxes when they designed their great palatial edifices at the more southern capitals. In the additions which the palace received under the Achaemenian kings, stone pillars may have been introduced; and hence probably the broken shafts and bases, so nearly resembling the Persepolitan, one of which Sir E. Ker Porter saw in the immediate neighborhood of Hamadan on his visit to that place in 1818. But to judge from the description of Polybius, an older and ruder style of architecture prevailed in the main building, which depended for its effect not on the beauty of architectural forms, but on the richness and costliness of the material. A pillar architecture, so far as appears, began in this part of Asia with the Medes, who, however, were content to use the more readily obtained and more easily worked material of wood; while the Persians afterwards conceived the idea of substituting for these inartificial props the slender and elegant stone shafts which formed the glory of their grand edifices.

      At a short distance from the palace was the “Acra,” or citadel, an artificial structure, if we may believe Polybius, and a place of very remarkable strength. Here probably was the treasury, from which Darius Codomanus carried off 7000 talents of silver, when he fled towards Bactria for fear of Alexander. And here, too, may have been the Record Office, in which were deposited the royal decrees and other public documents under the earlier Persian kings. Some travellers are of opinion that a portion of the ancient structure still exists; and there is certainly a ruin on the outskirts of the modern town towards the south, which is known to the natives as “the inner fortress,” and which may not improbably occupy some portion of the site whereon the original citadel stood. But the remains of building which now exist are certainly not of an earlier date than the era of Parthian supremacy, and they can therefore throw no light on the character of the old Median stronghold. It may be thought perhaps that the description which Herodotus gives of the building called by him “the palace of Deioces” should be here applied, and that by its means we might obtain an exact notion of the original structure. But the account of this author is wholly at variance with the natural features of the neighborhood, where there is no such conical hill as he describes, but only a plain surrounded by mountains. It seems, therefore, to be certain that either his description is a pure myth, or that it applies to another city, the Ecbatana of the northern province.

      It is doubtful whether the Median capital was at any time surrounded with walls. Polybius expressly declares that it was an unwalled place in his day and there is some reason to suspect that it had always been in this condition. The Medes and Persians appear to have been in general content to establish in each town a fortified citadel or stronghold, round which the houses were clustered, without superadding the further defence of a town wall. Ecbatana accordingly seems never to have stood a siege. When the nation which held it was defeated in the open field, the city (unlike Babylon and Nineveh) submitted to the conqueror without a struggle. Thus the marvellous description in the book of Judith, which is internally very improbable, would appear to be entirely destitute of any, even the slightest, foundation in fact.

      The chief city of northern Media, which bore in later times the names of Gaza, Gazaca, or Canzaca, is thought to have also been called Ecbatana, and to have been occasionally mistaken by the Greeks for the southern or real capital. The description of Herodotus, which is irreconcilably at variance with the local features of the Hamadan site, accords sufficiently with the existing remains of a considerable city in the province of Azerbijan; and it seems certainly to have been a city in these parts which was called by Moses of Chorene “the second Ecbatana, the seven-walled town.” The peculiarity of this place was its situation on and about a conical hill which sloped gently down from its summit to its base, and allowed of the interposition of seven circuits of wall between the plain and the hill’s crest. At the top of the hill, within the innermost circle of the defences, were the Royal Palace and the treasuries; the sides of the hill were occupied solely by the fortifications; and at the base, outside the circuit of the outermost wall, were the domestic and other buildings which constituted the town. According to the information received by Herodotus, the battlements which crowned the walls were variously colored. Those of the outer circle were white, of the next black, of the third scarlet, of the fourth blue, of the fifth orange, of the sixth silver, and of the seventh gold. A pleasing or at any rate a striking effect was thus produced—the citadel, which towered above the town, presenting to the eye seven distinct rows of colors.

      If there was really a northern as well as a southern Ecbatana, and if the account of Herodotus, which cannot possibly apply to the southern capital, may be regarded as truly describing the great city of the north, we may with much probability fix the site of the northern town at the modern Takht-i-Suleiman, in the upper valley of the Saruk, a tributary of the Jaghetu. Here alone in northern Media are there important ruins occupying such a position as that which Herodotus describes. Near the head of a valley in which runs the main branch of the Saruk, at the edge of the hills which skirt it to the north, there stands a conical mound projecting into the vale and rising above its surface to the height of 150 feet. The geological formation of the mound is curious in the extreme. It seems to owe its origin entirely to a small lake, the waters of which are so strongly impregnated with calcareous matter that wherever they overflow they rapidly form a deposit which is as hard and firm as natural rock. If the lake was originally on a level with the valley, it would soon have formed incrustations round its edge, which every casual or permanent overflow would have tended to raise; and thus, in the course of ages, the entire hill may have been formed by a mere accumulation of petrefactions. The formation would progress more or less rapidly according to the tendency of the lake to overflow its bounds; which tendency must have been strong until the water reached its present natural level—the level, probably, of some other sheet of water in the hills, with which it is connected by an underground siphon. The lake, which is of an irregular shape, is about 300 paces in circumference. Its water, notwithstanding the quantity of mineral matter held in solution, is exquisitely clear, and not unpleasing to the taste. Formerly it was believed by the natives to be unfathomable; but experiments made in 1837 showed the depth to be no more than 156 feet.

      The ruins which at present occupy this remarkable site consist of a strong wall, guarded by numerous bastions and pierced by four gateways, which runs round the brow of the hill in a slightly irregular ellipse, of some interesting remains of buildings within this walled space, and of a few insignificant traces of inferior edifices on the slope between the plain and the summit. As it is not thought that any of these remains are of a date anterior to the Sassanian kingdom, no description will be given of them here. We are only concerned with the Median city, and that has entirely disappeared. Of the seven walls, one alone is to be traced; and even here the Median structure has perished, and been replaced by masonry of a far later age. Excavations may hereafter bring, to light some remnants of the original town, but at present research has done no more than recover for us a forgotten site.

      The Median city next in importance to the two Ecbatanas was Raga or Rhages, near the Caspian Gates, almost at the extreme eastern limits of the territory possessed by the Medes.

      The great antiquity of this place is marked by its occurrence in the Zendavesta among the primitive settlements of the Arians. Its celebrity during the time of the Empire is indicated by the position which it occupies in the romances of Tobit and Judith. It maintained its rank under the Persians, and is mentioned by Darius Hystaspis as the scene of the struggle which terminated the great Median revolt. The last Darius seems to have sent thither his heavy baggage and the ladies of his court, when he resolved to quit Ecbatana and fly eastward. It has been already noticed that Rhages gave name to a district; and this district maybe certainly identified

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