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a short distance of their source, the various brooks and streams which flow south and east into the desert from the northern and western mountain chains, without allowing them to collect into rivers or to carry fertility far into the plain region. The the river of Isfahan forms the only exception to this rule within the limits of the ancient Media. All its other important streams, as has been seen, flow either into the Caspian or into the great lake of Urumiyeh.

      That lake itself now requires our attention. It is an oblong basin, stretching in its greater direction from N.N.W. to S.S. E., a distance of above eighty miles, with an average width of about twenty-five miles. On its eastern side a remarkable peninsula, projecting far into its waters, divides it into two portions of very unequal size—a northern and a southern.

      The southern one, which is the largest of the two, is diversified towards its centre by a group of islands, some of which are of a considerable size. The lake, like others in this part of Asia, is several thousand feet above the sea level. Its waters are heavily impregnated with salt, resembling those of the Dead Sea. No fish can live in them. When a storm sweeps over their surface it only raises the waves a few feet; and no sooner is it passed than they rapidly subside again into a deep, heavy, death-like sleep. The lake is shallow, nowhere exceeding four fathoms, and averaging about two fathoms—a depth which, however, is rarely attained within two miles of the land. The water is pellucid. To the eye it has the deep blue color of some of the northern Italian lakes, whence it was called by the Armenians the Kapotan Zow or “Blue Sea.”

      According to the Armenian geography, Media contained eleven districts; Ptolemy makes the number eight; but the classical geographers in general are contented with the twofold division already indicated, and recognized at the constituent parts of Media only Atropatene (now Azerbijan) and Media Magna, a tract which nearly corresponds with the two provinces of Irak Ajemj and Ardelan. Of the minor subdivisions there are but two or three which seem to deserve any special notice. One of these is Ehagiana, or the tract skirting the Elburz Mountains from the vicinity of the Kizil-Uzen (or Sefid-Eud) to the Caspian Gates, a long and narrow slip, fairly productive, but excessively hot in summer, which took its name from the important city of Rhages. Another is Nissea, a name which the Medes seem to have carried with them from their early eastern abodes, and to have applied to some high upland plains west of the main chain of Zagros, which were peculiarly favorable to the breeding of horses. As Alexander visited these pastures on his way from Susa to Ecbatana, they must necessarily have lain to the south of the latter city. Most probably they are to be identified with the modern plains of Kbawah and Alishtar, between Behistun and Khorramabad, which are even now considered to afford the best summer pasturage in Persia.

      It is uncertain whether any of these divisions were known in the time of the great Median Empire. They are not constituted in any case by marked natural lines or features. On the whole it is perhaps most probable that the main division—that into Media Magna and Media Atropatene—was ancient, Astro-patene being the old home of the Medes, and Media Magna a later conquest; but the early political geography of the country is too obscure to justify us in laying down even this as certain. The minor political divisions are still less distinguishable in the darkness of those ancient times.

      From the consideration of the districts which composed the Median territory, we may pass to that of their principal cities, some of which deservedly obtained a very great celebrity. Tho most important of all were the two Ecbatanas—the northern and the southern—which seem to have stood respectively in the position of metropolis to the northern and the southern province. Next to these may be named Rhages, which was probably from early times a very considerable place; while in the third rank may be mentioned Bagistan—rather perhaps a palace than a town—Concobar, Adrapan, Aspadan, Charax, Kudrus, Hyspaostes, Urakagabarna, etc.

      The southern Ecbatana or Agbatana—which the Medes and Persians themselves knew as Hagmatan—was situated, as we learn from Polybius and Diodorus, on a plan at the foot of Mont Orontes, a little to the east of the Zagros range. The notices of these authors, combined with those of Eratosthenes, Isidore, Pliny, Arrian, and others, render it as nearly certain as possible that the site was that of the modern town of Hamadan, the name of which is clearly but a slight corruption of the true ancient appellation. Mount Orontes is to be recognized in the modern Elwend or Erwend—a word etymologically identical with Oront-es—which is a long and lofty mountains standing out like a buttress from the Zagros range, with which it is connected towards the north-west, while on every other side it stands isolated, sweeping boldly down upon the flat country at its base. Copious streams descend from the mountain on every side, more particularly to the north-east, where the plain is covered with a carpet of the most luxuriant verdure, diversified with rills, and ornamented with numerous groves of large and handsome forest trees. It is here, on ground sloping slightly away from the roots of the mountain, that the modern town, which lies directly at its foot, is built. The ancient city, if we may believe Diodorus, did not approach the mountain within a mile or a mile and a half. At any rate, if it began where Hamadan now stands, it most certainly extended very much further into the plain. We need not suppose indeed that it had the circumference, or even half the circumference, which the Sicilian romancer assigns to it, since his two hundred and fifty stades would give a probable area of fifty square miles, more than double that of London! Ecbatana is not likely to have been at its most flourishing period a larger city than Nineveh; and we have already seen that Nineveh covered a space, within the walls, of not more than 1800 English acres.

      The character of the city and of its chief edifices has, unfortunately, to be gathered almost entirely from unsatisfactory authorities. Hitherto it has been found possible in these volumes to check and correct the statements of ancient writers, which are almost always exaggerated, by an appeal to the incontrovertible evidence of modern surveys and explorations. But the Median capital has never yet attracted a scientific expedition. The travellers by whom it has been visited have reported so unfavorably of its character as a field of antiquarian research that scarcely a spadeful of soil has been dug, either in the city or in its vicinity, with a view to recover traces of the ancient buildings. Scarcely any remains of antiquity are apparent. As the site has never been deserted, and the town has thus been subjected for nearly twenty-two centuries to the destructive ravages of foreign conquerors, and the still more injurious plunderings of native builders, anxious to obtain materials for new edifices at the least possible cost and trouble, the ancient structures have everywhere disappeared from sight, and are not even indicated by mounds of a sufficient size to attract the attention of common observers. Scientific explorers have consequently been deterred from turning their energies in this direction; more promising sites have offered and still offer themselves; and it is as yet uncertain whether the plan of the old town might not be traced and the position of its chief edifices fixed by the means of careful researches conducted by fully competent persons. In this dearth of modern materials we have to depend entirely upon the classical writers, who are rarely trustworthy in their descriptions or measurements, and who, in this instance, labor under the peculiar disadvantage of being mere reporters of the accounts given by others.

      Ecbatana was chiefly celebrated for the magnificence of its palace, a structure ascribed by Diodorus to Semiramis, but most probably constructed originally by Cyaxares, and improved, enlarged, and embellished by the Achaemenian monarchs. According to the judicious and moderate Polybius, who prefaces his account by a protest against exaggeration and over-coloring, the circumference of the building was seven stades, or 1420 yards, somewhat more than four fifths of an English mile. This size, which a little exceeds that of the palace mound at Susa, while it is in its turn a little exceeded by the palatial platform at Persepolis, may well be accepted as probably close to the truth. Judging, however, from the analogy of the above-mentioned palaces, we must conclude that the area thus assigned to the royal residence was far from being entirely covered with buildings. One half of the space, perhaps more, would be occupied by large open courts, paved probably with marble, surrounding the various blocks of buildings and separating them from one another. The buildings themselves may be conjectured to have resembled those of the Achaemenian monarchs at Susa and Persepolis, with the exception, apparently, that the pillars, which formed their most striking characteristic, were for the most part of wood rather than o£ stone. Polybius distinguishes the pillars into two classes, those of the main buildings, and those which skirted the courts, from which it would appear that at Ecbatana the courts were surrounded by

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