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      "In this quiet valley," continued the doctor, "where peaceful men live, many wounded spirits have sought healing. See there to the right, immediately above the little promontory with the tower and the poplars, lies Ferney. Thither fled Voltaire when he had finished his rôle of 'persifleur' in Paris, and there he cultivated the ground and erected a temple to the Supreme Being. Farther on lies Coppet, where lived Madame de Staël, the worst enemy of Napoleon, the betrayer of the people, who dared to teach the French, her countrymen, that the German nation was not France's barbarian enemy, for nations do not hate each other. Look now to the left; hither to this quiet lake fled the shattered Byron who, like a bound Titan, had torn himself loose from the trammels by which a period of reaction had endeavoured to imprison his strong soul, and here below he wrote the 'Prisoner of Chillon,' to express his intense hatred of tyrants. There under the lofty Mount Grammont he was nearly drowned one day before the little fishing village St. Gingolphe, but his life was not yet finished. Hither fled all who could not tolerate the infected air which spread like a cholera over Europe after the conspiracy of the Holy Alliance against the newly won rights of the Revolution, that is, of mankind. Here, a thousand feet below you, Mendelssohn composed his melancholy songs, and Gounod wrote his 'Faust.' Can you not see whence he derived his inspiration for the 'Witches' Night,'—there, in the precipices of the Savoy Alps? Here Victor Hugo composed his fierce satires against the treachery of Napoleon III.; and here (strange irony of fate!) below in little quiet retired Vevey, where the north wind can never come, your own Kaiser sought to forget the terrible scenes of Sadowa and Königgratz. There the Russian Gortschakoff hid himself when he felt the ground shaking beneath his feet; here Lord Russell washed off the dust of politics and breathed pure unpolluted air; here Thiers sought to reduce to order his inconsistent, but, as I believe, honest schemes, often confused by political storms, and may he now, when he is to support the destinies of his people, remember the innocent hours in which his spirit communed with itself before the mild but solemn majesty of nature! And look over to Geneva, sir! There dwells no king with his court, but there was born a thought which is as great as Christianity, and whose apostles also carry a cross, a red cross on their white flags. When the Mauser rifles shot at the French eagle and the Chassepot at the German eagle, the red cross was held sacred by those who did not bow before the black cross, and in this sign, I believe, the future will conquer."

      The patient, who had listened quietly to this strange speech which was as emotional, not to say sentimental, as if it had come from a preacher instead of a doctor, felt bored. "You are an enthusiast, doctor," he said.

      "So will you be when you have lived here three months," answered the physician.

      "You believe then in the treatment?" asked the patient somewhat less sceptically than before.

      "I believe in the inexhaustible power of nature to heal the sickness of civilisation," he answered. "Do you feel strong enough to hear a good piece of news?" he continued, watching his patient closely.

      "Quite, doctor!"

      "Well then, peace has been made!"

      "God! What a happiness!" the patient burst out.

      "Yes certainly," said the doctor; "but don't ask more, for you cannot hear more to-day. Come out now, but be prepared for one thing. Your recovery will not be so rapid as you think. You may have relapses. Memory, you see, is our worst enemy—but come with me now."

      The doctor took his patient's arm and led him into the garden. There were no railings and no walls to bar one's passage, but only green hedges, which conducted the wanderer back by labyrinthine paths to his starting-point; but behind the hedges were deep trenches which were impossible to cross.

      The lieutenant sought for familiar phrases with which to express his delight, but he felt that they were so inadequate that he resolved to be silent, listening to a wonderful soundless nerve music. He felt as though all the strings of his soul were being tuned again, and he experienced a calm such as he had not felt for a very long time.

      "Do you doubt whether I am recovered?" he asked the doctor with a melancholy smile.

      "You are on the way to recovery, as I told you before, but you are not quite well."

      They found themselves now before a little arched stone door through which patients, accompanied by keepers, were passing.

      "Where are all these men going?" asked the lieutenant.

      "Follow them and you will see," said the doctor. "You have my permission."

      Von Bleichroden entered, but the doctor beckoned to a keeper. "Go down to the Hôtel Faucon to Frau von Bleichroden," he said. "Give her my respects, and say that her husband is on the way to recovery but has not yet asked after his wife. When he does that he is saved."

      The keeper went, and the doctor followed his patient through the little stone gate.

      Von Bleichroden had entered a large hall which resembled no room that he had even seen before. It was neither a church, nor a theatre, nor a school, nor a town hall, but a little of all together. At the end of it was an apse which opened in three windows filled with painted glass. The colours harmonised with each other as though composed by a great artist's hand, and the light which entered was resolved, as it were, into one great harmonic major chord. It made the same impression on the patient as the C Major chord with which Haydn disperses the darkness of chaos, when at the creation the Lord, after the choir have been long painfully toiling at disentangling the disordered forces of nature, suddenly calls out "Let there be light!" and cherubim and seraphim join in.

      Under the window was a rock of stalactite formation, shaped like an arch, from which trickled a little stream falling into a basin overhung by two arum lilies whose cups were as white as angels' wings. The pillars which enclosed the apse were constructed in no familiar architectural style, and their shafts were covered up to the roof with soft brown liver-wort. The lower panelling of the wall was covered with fir twigs, and the walls themselves were decorated by leaves of ever-green plants—laurel, holm-oak and mistletoe—arranged in designs of no particular style. Sometimes they seemed about to form letters, but lost themselves in faint fantastic flourishes, like Raphael's arabesques. Under the window apertures hung large wreaths as if for a May festival, and along the frieze of the ceiling there ran a design which had nothing in common with the lotus borders of Egypt, the meandering curves of Greece, the Acanthus decorations of Rome, or the trefoil and crucifers of the Gothic style.

      Von Bleichroden looked about him and found the place provided with benches where the patients of the institute sat absorbed in silent wonder. He took a seat on one of them and heard someone sighing near him. Then he perceived a man about forty years old who had covered his face with his hands and wept. He had an aquiline nose, moustache and pointed beard, and his profile resembled those which Von Bleichroden had seen on French coins. He was certainly a Frenchman. Here then they were to meet, enemy with enemy, both somewhat tearful! Why? Because they had fulfilled their duties towards their respective fatherlands! Herr von Bleichroden felt excited and uneasy when he suddenly heard a strain of faint music. The organ was playing a chorale, but a chorale in the major key; it was neither Lutheran, nor Catholic, nor Calvinist, nor Greek, yet it spoke a language, and the patient thought he heard hopeful and comforting words. Then a man got up by the apsis and stood there half hidden by the stalactite rock. Was he a priest? No, he was dressed in a light grey coat, wore a bright blue cravat, and displayed an open shirt-front. He had no book with him, but spoke gently and simply as one speaks among friends. He spoke of the simple teaching of Christianity—to love one's neighbour as oneself; to be patient, tolerant, and forgiving towards enemies. He recalled how Christ had conceived of humanity as one, but how the evil nature of man had counteracted this great idea—how men had grouped themselves into nations, sects and schools; but he also expressed his firm hope that the principles of Christianity would soon be realised. He came down after speaking for a quarter of an hour, and offering a short prayer to God the Omnipotent without introducing any names which might remind his hearers of a formal creed or rouse their passions.

      Herr von Bleichroden awoke as though from a dream. He had, then, been in church—he who, weary of all petty religious strifes, had not been to a service for fifteen years! And here, in

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