LITMIR.BIZ

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      "By a Portugall of the Company."

      "The Gouernour felt in himselfe that the houre approached, wherein he was to leaue this present life, and called for the Kings Officers, Captaines and principall persons. Hee named Luys de Moscoso de Aluarado his Captaine generall. And presently he was sworne by all that were present, and elected for Gouernour. The next day, being the one and twentieth of May, 1542, departed out of this life, the valorous, virtuous, and valiant Captaine, Don Fernando de Soto, Gouernour of Cuba, and Adelantado of Florida: whom fortune aduanced, as it vseth to doe others, that he might have the higher fall. Hee departed in such a place, and at such a time, as in his sicknesse he had but little comfort: and the danger wherein all his people were of perishing in that countrie, which appeared before their eyes, was cause sufficient, why euery one of them had neede of comfort, and why they did not visite nor accompanie him as they ought to have done. Luys de Moscoso determined to conceale his death from the Indians, because Ferdinando de Soto had made them beleeue, that the Christians were immortall; and also because they tooke him to be hardy, wise, and valiant: and if they should knowe that hee was dead, they would be bold to set upon the Christians, though they liued peaceably by them.

      "As soon as he was dead, Luys de Moscoso commanded to put him secretly in an house, where he remayned three dayes: and remouing him from thence, commanded him to be buried in the night at one of the gates of the towne within the wall. And as the Indians had seene him sick, and missed him, so did they suspect what might be. And passing by the place where he was buried, seeing the earth moued, they looked and spake one to another. Luys de Mososco vnderstanding of it, commanded him to be taken up by night, and to cast a great deale of sand into the Mantles, wherein he was winded vp, wherein he was carried in a canoa, and throwne into the midst of the riuer. The Cacique of Guachoya inquired of him, demanding what was become of his brother and lord, the Gouernour: Luys de Moscoso told him, that he was gone to Heauen, as many other times he did: and because he was to stay there certaine dayes, he had left him in his place. The Cacique thought with himselfe that he was dead; and commanded two young and well proportioned Indians to be brought thither; and said, that the vse of that countrie was, when any Lord died, to kill Indians, to waite vpon him, and serue him by the way: and for that purpose by his commandement were those come thither: and prayed Luys de Moscoso to command them to be beheaded, that they might attend and serue his Lord and brother. Luys de Moscoso told him, that the Gouernour was not dead, but gone to Heauen, and that of his owne Christian Souldiers, he had taken such as he needed to serue him, and prayed him to command those Indians to be loosed, and not to vse any such bad custome from thenceforth."

      BURIAL OF DE SOTO.

      The Indians of Florida.

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      Indian High Priest. "Old prophecies foretell our fall at hand. When bearded men in floating castles land, I fear it is of dire portent."—Dryden's Indian Emperor.

      De Soto's invasion of Florida is, we think, most memorable for what it has preserved touching the manners and customs of the Indians with whom the Spaniards dealt in such evil sort. In this light only has it historic value. Though incomplete as to details it is our earliest portrait of this singular people, as they existed a full century before New England was settled, and so marks a definite limit of history whence to date that knowledge from.

Yet when we shall have gone so far back in the history of this primitive race as the beginning of the sixteenth century, nothing is found in their manners, customs or traditions, as they have come down to us, which would go to confirm the theory that the ancestors of these people were more civilized than themselves. The little they seem to have known about it belongs to the very infancy of art, not to its growth out of lower conditions. These Indians knew how to make beads of the pearl oyster. So did those of New England know how to make shell wampum. The Florida Indians could weave cloth of the fibre of wild hemp and dye it prettily; they could tan, dress, and decorate deerskins; had found out how to mould rude earthen vessels and bake them in the sun. In some of these things they certainly surpassed their brethren of New England, though their arms and implements are quite like those used farther north. Then inasmuch as all the tools they had to work with were of the rudest sort, being shaped out of stone or bone, so the making of most things cost them a great deal of time and labor, and hence the mechanical arts in use among them were such only as spring from the first and most pressing wants of a people, as is everywhere the case in the history of primitive man.1

      FLORIDA WARRIOR.

      It must be borne in mind that what we are told about these Florida Indians is written by their enemies. Therefore, when their courage is praised, we feel that they must have deserved it. Perhaps what most astonishes us about the narratives themselves is the cold-blooded way in which they recount the slaughter made of these Indians, who seem hardly to have been considered in the light of human beings.

      It would seem as if the ill-repute of the Spaniards must have gone before them, for upon nearing the Florida shore the invaders saw smokes everywhere curling above it, which they soon found were lighted for the purpose of warning the inhabitants to be on their guard.

      The first Indians met with were instantly set upon by De Soto's horsemen, who had nearly killed John Ortiz before they discovered him to be a Christian like themselves. Though in doubt what the landing of so many white men could mean, these Indians were loyally bringing Ortiz as a peace-offering to the Spanish camp. It is worth while to remember this, since on the part of the Spaniards the first act was one of violence and intimidation.

Therefore, whenever the Spaniards approached an Indian town, the inhabitants fled from it in terror; and so in order to procure guides to lead them, or porters to carry the baggage, while on the march, De Soto found himself obliged to seize by force such Indians as his own men could lay hands upon. On these he put chains and caused them to bear the burdens of his soldiers. If possible, a chief was kidnapped to be held a hostage for the good conduct of his tribe. No Spaniard was therefore safe outside his encampment.2

Again, the Spaniards plundered the villages they entered of whatever they stood in need, just the same as if they were in a conquered country. If they wanted corn they took it; if they found any thing of value they helped themselves, without making any show of paying for it. In consequence, the exasperated Indians everywhere obstructed De Soto's march so far as it lay in their power to do so; and on the other hand, in proportion to the resistance he met with, De Soto treated the natives with greater or less severity. We know these Indians therefore, for men of courage, since in defence of their homes and liberties they could fight with naked breasts against men in armor, and with bows and arrows against fire-arms.3

      PALISADED TOWN.

      So that by the time De Soto arrived at the Mississippi, he had lost over a hundred men and most of his horses.

      What such treatment would be likely to lead to is easily foreseen. Most surely it sowed the seeds of future hostility to the white man broadcast. His cruelty became a tradition. The Indian has a long memory and is by nature revengeful. From having looked upon the whites as gods, gifted with all good and beneficent things, the Indian quickly perceived them to be a cruel people filled with avarice, and bent on destroying him. His worst enemies could do no more. And thus the two races met each other in the New World.

      We should

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