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to listen, to help, to solace. But the others who love her consciously, love her as mistress or wife. For them she is more perfect than perfection, adorable in every mood, season, or attire. They love her in velvet, they love her in silk; she is marvellous in broadcloth, shoddy, or corduroy. But, like a woman, her deepest beauty she holds for the soft hours when the brute day is ended and all mankind sighs for rest and warmth. Then she is her very self. Beauty she has by day, but it is the cold, incomplete beauty of a woman before she has given herself. With the lyric evening she surrenders all the wealth and wonder of her person to her lover: beauty in full flower.

      As a born Londoner, I cannot remember a time when London was not part of me and I part of London. Things that happen to London happen to me. Changes in London are changes in me, and changes in my affairs and circumstances have again and again changed the entire face of London. Whatever the mood or the occasion, London is behind it. I can never say that I am happy or downcast. London and I are happy, London and I are having a good time, or are lost in the deeps. Always she has fallen to my mood, caught the temper of the hour; always is waiting, the fond mother or the gracious mistress, with stretched hand, to succour and sympathize in sorrow, to rejoice in good fortune.

      And always it is London by lamplight which I vision when I think of her, for it was the London of lamplight that first called to me, as a child. She hardly exists for me in any other mood or dress. It was London by night that awoke me to a sense of that terrible spirit which we call Beauty, to be possessed by which is as unsettling and as sweetly frightful as to be possessed by Love. London, of course, is always calling us, if we have ears to hear, sometimes in a soft, caressing voice, as difficult to hear as the fairies' song, sometimes in a deep, impelling chant. Open your window when you will in the gloating evening, whether you live in town, in the near suburbs, or in the far suburbs—open your window and listen. You will hear London singing to you; and if you are one of her chosen you will have no sleep that night until you have answered her. There is nothing for it but to slip out and be abroad in the grey, furtive streets, or in the streets loud with lamps and loafers, and jostle the gay men and girls, or mingle with the chaste silences.

      It is the Call not only of London, but of Beauty, of Life. Beauty calls in many voices; but to me and to six million others she calls in the voice of Cockaigne, and it shall go hard with any man who hears the Call and does not answer. To every man, young or old, comes, once in his life, this Call of Beauty. At that moment he awakens to a realization of better things than himself and his foolish little life. To that vague abstraction which we call the average man it comes mostly with first love or religion, sometimes with last love. But come it does to each one of us, and it behoves us all to hearken. So many of us hear, and let it pass. The gleam pauses in our path for an instant, but we turn our backs and plod the road of materialism, and we fade and grow old and die without ever having lived. Only in the pursuit of beauty is youth retained; and beauty is no respecter of person, place, or time. Everywhere it manifests itself.

      In the young man of the leisured classes this sense only awakens late in life. He is educated to consider only himself, to regard himself as, in the Broadway phrase, a serious proposition; and some time must pass before he discovers, with a pained surprise, that there are other people in the world, and that his little life matters not at all in the eternal scheme. Then, one day, something happens. He falls in love, perhaps; and under the shock of the blow he discovers that he wants something—something he has not known before, something he cannot name: God, Beauty, Prayer, call it what you will. He discovers a thousand subtle essences of life which his clumsy taste had hitherto passed. He discovers that there is a life of ideas, that principles and ideals are something more than mere fooling for dry-minded people, that thoughts are as important as things. In a word, he has heard the Call of Beauty. Just as a man may live in the same house with a girl for years, and then one day will discover that she is beautiful, that she is adorable, that he cannot lose her from his life, so we live surrounded by unregarded beauty, until we awake. So for seven years I was surrounded by the glory of London before I knew that I loved her. …

      When I was a small child I was as other children of our set. I played their games in the street. I talked their language. I shared their ambitions. I worshipped their gods. Life was a business of Board School, breakfast, dinner, tea, struggled for and eaten casually, either at the table or at the door or other convenient spot. I should grow up. I should be, I hoped, a City clerk. I should wear stand-up collars. I might have a moustache. For Sunday I might have a frock-coat and silk hat, and, if I were very clever and got on well, a white waistcoat. I should have a house—six rooms and a garden, and I might be able to go to West End theatres sometimes, and sit in the pit instead of the gallery. And some day I might even ride in a hansom-cab, though I should have to succeed wonderfully to do that. I hoped I should succeed wonderfully, because then the other boys at the Board School would look up to me.

      Thus I lived for ten years. A primrose by the river's brim was no more to me than to Peter Bell, or, since I had never seen a primrose growing, shall I say that the fried-fish shop at the corner of the High Street was but a fried-fish shop, visited once a week rapturously. But after the awakening, everything was changed. Things assumed a hitherto hidden significance. Beauty broke her blossoms everywhere about the grey streets and the sordid interiors that were my environment.

      And my moment was given to me by London. The call came to me in a dirty street at night. The street was short and narrow, its ugliness softened here and there by the liquid lights of shops, the most beautiful of all standing at the corner. This was the fried-fish shop. It was a great night, because I was celebrating my seventh birthday, and I was proud and everything seemed to be sharing in my pride. Then, as I strutted, an organ, lost in strange lands about five streets away, broke into music. I had heard organs many times, and I loved them. But I had never heard an organ play "Suwanee River," in the dusk of an October night, with a fried-fish shop ministering to my nose and flinging clouds of golden glory about me, and myself seven years old. Momentarily, it struck me silly—so silly that some big boy pointed a derisive finger. It somehow … I don't know. … It. …

      Well, as the organ choked and gurgled through the outrageous sentimentality of that song, I awoke. Something had happened to me. Through the silver evening a host of little dreams and desires came tripping down the street, beckoning and bobbing in rhythm to the old tune; and as the last of the luscious phrases trickled over the roofs I found myself half-laughing, half-crying, thrilled and tickled as never before. It made me want to die for some one. I think it was for London I wanted to die, or for the fried-fish shop and the stout lady and gentleman who kept it. I had never noticed that street before, except to remark that it wasn't half low and common. But now it had suffered a change. I could no longer sniff at it. I would as soon have said something disrespectful about Hymns Ancient and Modern.

      I walked home by myself, and everything answered this wonderful new mood. I knew that life was rapture, and, as I looked back at the fried-fish shop, swimming out of the drab murk, it seemed to me that there could never be anything of such sheer lyrical loveliness outside heaven. I could have screamed for joy of it. I said softly to myself that it was Lovely, Lovely, Lovely; and I danced home, and I danced to bed, and my heart so danced that it was many hours before I slept.

      From that day London has been my mistress. I knew this a few days later, when, as a birthday treat, I was taken to see the illuminations in our district—we were living near the Langham Hotel then—for the marriage of some princess or the birth of some royal baby. Whenever I am away from London—never more than ten days at a time—and think of her, she comes to me as I saw her then from a height of three-foot-five: huge black streets rent with loud traffic and ablaze with light from roof to pavement; shop-fronts full of magical things, drowned in the lemon light which served the town at that time; and crowds of wonderful people whom I had never met before and longed deeply to meet again. I wondered where they were all going, what they would do next, what they would have for supper, and why they didn't seem superlatively joyful at their good fortune in being able to ride at will in cabs and omnibuses and take their meals at restaurants. There were jolly fellows, graceful little girls, all better clad than I, enjoying the sights, and at last, like me, disappearing down side-streets to go to mysterious, distant homes.

      Homes. Yes, I think that phrase sums up my London: the City of Homes. To lie down at night to sleep among six million

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