LITMIR.BIZ

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one who is dead.

      So Ahura was buried with great pomp and all her jewels, and Pharaoh, who mourned her truly, made splendid offerings in the chapel of her tomb, and having laid in the mouth of it the funeral boat in which she was borne across the Nile, he built it up for ever, and poured sand over the rock, so that none should find its place until the Day of Awakening.

      Meanwhile, the infant grew and flourished, and when it was six months old, was taken to the college of the priestesses of Amen, there to be reared and taught.

      Now on the day of the birth of the Princess Neter-Tua, there happened another birth with which our story has to do. The captain of the guard of the temple of Amen was one Mermes, who had married his own half-sister, Asti, the enchantress. As was well known, this Mermes was by right and true descent the last of that house of Pharaohs which had filled the throne of Egypt until their line was cast down generations before by the dynasty that now ruled the land, whereof the reigning Pharaoh and his daughter Neter-Tua alone remained. A long while past, in the early days of his reign, his council has whispered in Pharaoh’s ear that he should kill Mermes and his sister, lest a day should come when they rebelled against him, proclaiming that they did so by right of blood. But Pharaoh, who was gentle and hated murder, instead of slaying Mermes sent for him and told him all.

      Then Mermes, a noble-looking man as became the stock from which he sprang, prostrated himself and said,

      “O Pharaoh, why should you kill me? It has pleased the gods to debase my House and to set up yours. Have I ever lifted up my heel against you because my forefathers were kings, or plotted with the discontent to overthrow you! See, I am satisfied with my station, which is that of a noble and a soldier in your army. Therefore let me and my half-sister, the wise lady Asti whom I purpose to marry, dwell on in peace as your true and humble servants. Dip not your hands in our innocent blood, O Pharaoh, lest the gods send a curse upon you and your House and our ghosts come back from the grave to haunt you.”

      When Pharaoh heard these words, his heart was moved in him, and he stretched out his sceptre for Mermes to kiss, thereby granting to him life and protection.

      “Mermes,” he said, “you are an honourable man, and my equal in blood if not in place. For their own purposes the gods raise up one and cast down another that at last their ends may be fulfilled. I believe that you will work no harm against me and mine, and, therefore, I will work no harm against you and your sister Asti, Mistress of Magic. Rather shall you be my friend and counsellor.”

      Then Pharaoh offered high rank and office to him, but Mermes would not take them, answering that if he did, envy would be stirred up against him, and in this way or that bring him to his death, since tall trees are the first to fall. So in the end Pharaoh made Mermes Captain of the Guard of Amen, and gave him land and houses enough to enable him to live as a noble of good estate, but no more. Also he became a friend of Pharaoh and one of his inner Council, to whose voice he always listened, for Mermes was a true-hearted man.

      Afterwards Mermes married Asti, but like Pharaoh for a long while he remained childless, since he took no other wives. On the day of the birth of the Princess Tua, the Morning Star of Amen, however, Asti bore a son, a royal-looking child of great strength and beauty and very fair in colour, as tradition said that the kings of his race had been before him, but with black and shining eyes.

      “See,” said the midwife, “here is a head shaped to wear a crown.”

      Whereon Asti, his mother, forgetting her caution in her joy, or perhaps inspired by the gods, for from her childhood she was a prophetess, answered,

      “Yes, and I think that this head and a crown will come close together,” and she kissed him and named him Rames after her royal forefather, the founder of their line.

      As it chanced a spy overheard this saying and reported it to the Council, and the Council urged Pharaoh to cause the boy to be put away, as they had urged in the case of his father, Mermes, because of the words of omen that Asti had spoken, and because she had given her son a royal name, naming him after the majesty of Ra, as though he were indeed the child of a king. But Pharaoh would not, asking with his soft smile whether they wished him to baptise his daughter in the blood of another infant who drew his first breath upon the same day, and adding:

      “Ra sheds his glory upon all, and this high-born boy may live to be a friend in need to her whom Amen has given to Egypt. Let things befall as the gods decree. Who am I that I should make myself a god and destroy a life that they have fashioned?”

      So the boy Rames lived and throve, and Mermes and Asti, when they came to hear of these things, thanked Pharaoh and blessed him.

      Now the house of Mermes, as Captain of the Guard, was within the wall of the great temple of Amen, near to the palace of the priestesses of Amen where the Princess Neter-Tua was nurtured. Thus it came about that when the Queen Ahura died, the lady Asti was named as nurse to the Princess, since Pharaoh said that she should drink no milk save that of one in whose veins ran royal blood. So Asti was Tua’s foster mother, and night by night she slept in her arms together with her own son, Rames. Afterwards, too, when they were weaned the babes were taught to walk and speak together, and later, as children, they became playmates.

      Thus from the first these two loved each other, as brother and sister love when they are twins. But although the boy was bold and brave, this little princess always had the mastery of him, not because she was a princess and heir to the throne of Egypt—for all the high titles they gave her fell idly on her ears, nor did she think anything of the bowings of courtiers and of priests—but from some strength within herself. She it was that set the games they played, and when she talked he was obliged to listen, for although she was so sound and healthy, this Tua differed from other children.

      Thus she had what she called her “silent hours” when she would suffer no one to come near her, not her ladies or her foster-mother, Asti herself, nor even Rames. Then, followed by the women at a distance, she would wander among the great columns of the temple and study the sculptures on the walls; and, since all places were open to her, Pharaoh’s child, enter the sanctuaries, and stare at the gods that sat in them fashioned in granite and in alabaster. This she would do even in the solemn moonlight when mortals were afraid to approach these sacred shrines, and come thence unconcerned and smiling.

      “What do you see there, O Morning Star?” asked little Rames of her once. “They are dull things, those stone gods that have never moved since the beginning of the world; also they frighten me, especially when Ra is set.”

      “They are not dull, and they do not frighten me,” answered Tua; “they talk to me, and although I cannot understand all they say, I am happy with them.”

      “Talk!” he said contemptuously, “how can stones talk?”

      “I do not know. I think it is their spirits that talk, telling me stories which happened before I was born and that shall happen after I am dead, yes, and after they seem to be dead. Now be silent—I say that they talk to me—it is enough.”

      “For me it would be more than enough,” said the boy, “but then I am not called Child of Amen, who only worship Menthu, God of War.”

      When Rames was seven years of age, every morning he was taken to school in the temple, where the priests taught him to write with pens of reed upon tablets of wood, and told him more about the gods of Egypt than he ever wanted to hear again. During these hours, except when she was being instructed by the great ladies of the Court, or by high-priestesses, Tua was left solitary, since by the command of Pharaoh no other children were allowed to play with her, perhaps because there were none in the temple of her age whose birth was noble.

      Once when he came back from his school in the evening Rames asked her if she had not been lonely without him. She answered, No, as she had another companion.

      “Who is it?” he asked jealously. “Show me and I will fight him.”

      “No one that you can see, Rames,” she replied. “Only my own Ka.”

      “Your Ka! I have heard of Kas, but I never saw one. What is it

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