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paten is then turned upside down, so the ballot can fall into a chalice (cup) underneath. This symbolism is deep, because the paten and chalice are primarily used at the Catholic Mass to hold the wafer of bread and cup of wine that, when consecrated, become the body and blood of Christ during the Eucharistic Prayer. (See Chapter 10 for the scoop on the Mass and Eucharistic Prayer.)

      If no one receives two-thirds of the votes or if the nominee declines the nomination, then wet straw is mixed with the paper ballots and burned in the chimney. The wet straw makes black smoke, which alerts the crowds gathered outside that a two-thirds majority decision hasn’t yet been made. One vote occurs in the morning and one in the evening. The election continues twice a day, every day. In 1996, Pope St. John Paul II introduced a variation in which if no one was elected by a two-thirds majority after 21 votes, then on the 22nd ballot, the man who received a simple majority (50 percent plus one) was elected pope. Pope Benedict XVI subsequently rescinded that change in 2007 and returned the requirement of two-thirds no matter how long the conclave takes. If someone receives two-thirds of the votes and he accepts, the ballots are burned without the straw, which blows white smoke to alert the crowds.

      After a cardinal has received a two-thirds majority vote, he’s asked whether he accepts the nomination. If he accepts, he’s then asked, “By what name are you to be addressed?”

      

Pope John II (A.d. 533) was the first to change his name when he was elected pope because he was born with the name Mercury after the pagan god. So he chose the Christian name John instead. But it was not until Sergius IV (1009) that all subsequent popes continued the tradition of changing their name at the time of election. So, for example, Pope Pius XII (1939) was originally Eugenio Pacelli, St. John XXIII (1958) was Angelo Roncalli, Pope St. Paul VI (1963) was Giovanni Montini, Pope John Paul I (1978) was Albino Luciani, Pope St. John Paul II (1978) was Karol Wojtyla, Pope Benedict XVI (2005) was Josef Ratzinger, and Pope Francis (2013) was Jorge Mario Bergoglio.

      Is he really infallible?

      Catholicism maintains that the pope is infallible, incapable of error, when he teaches a doctrine on faith or morals to the universal Church in his unique office as supreme head. When the pope asserts his official authority in matters of faith and morals to the whole Church, the Holy Spirit guards him from error. Papal infallibility doesn’t mean that the pope can’t make any mistakes. He’s not infallible in scientific, historical, political, philosophical, geographic, or any other matters — just faith and morals.

      It boils down to trust. Catholics trust that the Holy Spirit protects them from being taught or forced to believe erroneous doctrines by preventing a pope from issuing them. Whether the Holy Spirit’s intervention is as subtle as getting the pope to change his mind or as drastic as striking him dead, in any event, Catholics firmly believe that God loves them and loves the truth so much that he would intervene and prevent a pope from imposing a false teaching upon the whole Church. This belief doesn’t mean that personally and individually the pope is free from all error. He could privately be wrong as long as he doesn’t attempt to impose or teach that error to the universal Church, because the Holy Spirit would somehow stop him from doing so.

      So what does infallibility mean?

      Infallibility is widely misunderstood. It’s not the same as the Catholic beliefs of inspiration or impeccability:

        Inspiration is a special gift of the Holy Spirit, which He gave to the sacred authors, those who wrote the Sacred Scripture (the Bible), so that only the things God wanted written down were written down — no more, no less. So the pope isn’t inspired, but Matthew, Mark, Luke, and John were when they wrote their Gospels.

       Impeccability is the absence and inability to commit sin. Only Jesus Christ, being the Son of God, and His Blessed Mother had impeccability — via a special grace from God. Popes aren’t impeccable, so they’re capable of sin — which, by the way, was visible in the case of the first pope, St. Peter, when he denied Christ three times just before the Crucifixion (Matthew 26:69–75).

Everything the sacred authors wrote in the Bible is inspired, but not everything every pope says or writes is infallible. Infallibility means that if the pope attempts to teach a false doctrine on faith or morals, the Holy Spirit prevents him (even by death) from imposing such an error on the faithful. So, for example, no pope can declare, “As of today, the number of commandments is nine instead of ten.” Nor can he declare, “Jesus was not a man” or “Jesus was not the Son of God.”

      Infallibility also doesn’t mean perfection. Infallible statements aren’t perfect statements, so they can be improved so that subsequent popes can use better or more accurate language. Yet infallible statements can never be contradicted, rejected, or refuted. So according to Catholicism, an immoral pope (you’ll find several in Church history) can sin like any man and will answer to God for his evil deeds. But as head of the Church, the pope retains his infallibility on matters of faith and morals as long as he remains pope.

      No pope in 2,000 years has formally and officially taught an error of faith or morals to the universal Church. Individually, some may have been poor or inadequate theologians or philosophers, and some may have had erroneous ideas about science. That has nothing to do with papal infallibility, however, because the main objective is to preserve the integrity of Catholic faith for all the members at all times and in all places.

      The pope can exercise his papal infallibility in two ways. One is called the Extraordinary Magisterium, and the other is called Ordinary Magisterium. The word magisterium is from the Latin word magister meaning “teacher,” so the Magisterium is the teaching authority of the Church, which is manifested by the pope alone and or the pope along with the bishops all over the world.

      The Extraordinary Magisterium

Extraordinary means just that: out of the ordinary. When an Ecumenical (General) Council is convened, presided over, and approved by the pope, and he issues definitive decrees, they’re considered infallible because they come from the Extraordinary Magisterium. The Church has held an all-time total of only 21 councils. These are gatherings of the world’s bishops and cardinals. Sometimes priests, deacons, and laity are invited to observe, but only bishops and the pope can discuss and vote. The culmination of these councils is a written letter that explains the faith, interprets Scripture, or settles disputed topics of faith and morals. They never contradict the Bible but apply biblical truths to contemporary concerns and problems, as well as giving more understanding to essential core beliefs. The names and years of the councils throughout Church history are as follows:

      1 Nicea (325)

      2 Constantinople I (381)

      3 Ephesus (431)

      4 Chalcedon (451)

      5 Constantinople II (553)

      6 Constantinople III (680–81)

      7 Nicea II (787)

      8 Constantinople IV (869–70)

      9 Lateran I (1123)

      10 Lateran II (1139)

      11 Lateran III (1179)

      12 Lateran IV (1215)

      13 Lyons I (1245)

      14 Lyons II (1274)

      15 Vienne (1311–12)

      16 Constance (1414–18)

      17 Basel-Ferrara-Florence (1431–45)

      18 Lateran V (1512–17)

      19 Trent (1545–63)

      20 Vatican I (1869–70)

      21 Vatican II (1962–65)

      The

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