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The nature of human security is changing globally: interstate conflict and even intrastate conflict may be diminishing worldwide, yet threats to individuals and communities persist. Large-scale violence by formal and informal armed forces intersects with interpersonal and domestic forms of violence in mutually reinforcing ways. Gender, Violence, and Human Security takes a critical look at notions of human security and violence through a feminist lens, drawing on both theoretical perspectives and empirical examinations through case studies from a variety of contexts around the globe. This fascinating volume goes beyond existing feminist international relations engagements with security studies to identify not only limitations of the human security approach, but also possible synergies between feminist and human security approaches. Noted scholars Aili Mari Tripp, Myra Marx Ferree, and Christina Ewig, along with their distinguished group of contributors, analyze specific case studies from around the globe, ranging from post-conflict security in Croatia to the relationship between state policy and gender-based crime in the United States. Shifting the focus of the term “human security” from its defensive emphasis to a more proactive notion of peace, the book ultimately calls for addressing the structural issues that give rise to violence. A hard-hitting critique of the ways in which global inequalities are often overlooked by human security theorists, Gender, Violence, and Human Security presents a much-needed intervention into the study of power relations throughout the world.

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Jewish andIslamic histories have long been interrelated. Both traditions emerged fromancient cultures born in the Middle East and both are rooted in texts andtraditions that have often excluded women. At the same time, both groups haverecently seen a resurgence in religious orthodoxy among women, as well asgrowing feminist movements that challenge traditional religious structures. In theUnited States, Jews and Muslims operate as minority cultures, carving out aplace for religious and ethnic distinctiveness. The time is ripe for a volumethat explores the relationship between these two religions through the prism ofgender. Gender in Judaism and Islam brings togetherscholars working in the fields of Judaism and Islam to address a diverse rangeof topics, including gendered readings of texts, legal issues in marriage anddivorce, ritual practices, and women's literary expressionsand historical experiences, along with feminist influences within the Muslimand Jewish communities and issues affecting Jewish and Muslim women incontemporary society. Carefully crafted, including section introductions by theeditors to highlight big picture insights offered by the contributors, thevolume focuses attention on the theoretical innovations that gender scholarshiphas brought to the study of Muslim and Jewish experiences.At a timewhen Judaism and Islam are often discussed as though they were inherently atodds, this book offers a much-needed reconsideration of the connections andcommonalties between these two traditions. It offers new insights into each ofthese cultures and invites comparative perspectives that deepen ourunderstanding of both Islam and Judaism.

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We are all fans. Whether we log on to Web sites to scrutinize the latest plot turns in Lost , “stalk” our favorite celebrities on Gawker , attend gaming conventions, or simply wait with bated breath for the newest Harry Potter novel—each of us is a fan. Fandom extends beyond television and film to literature, opera, sports, and pop music, and encompasses both high and low culture. Fandom brings together leading scholars to examine fans, their practices, and their favorite texts. This unparalleled selection of original essays examines instances across the spectrum of modern cultural consumption from Karl Marx to Paris Hilton, Buffy the Vampire Slayer to backyard wrestling, Bach fugues to Bollywood cinema¸ and nineteenth-century concert halls to computer gaming. Contributors examine fans of high cultural texts and genres, the spaces of fandom, fandom around the globe, the impact of new technologies on fandom, and the legal and historical contexts of fan activity. Fandom is key to understanding modern life in our increasingly mediated and globalized world.

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The relationship between religion and the law is a hot-button topic in America, with the courts, Congress, journalists, and others engaging in animated debates on what influence, if any, the former should have on the latter. Many of these discussions are dominated by the legal perspective, which views religion as a threat to the law; it is rare to hear how various religions in America view American law, even though most religions have distinct views on law. In Faith and Law , legal scholars from sixteen different religious traditions contend that religious discourse has an important function in the making, practice, and adjudication of American law, not least because our laws rest upon a framework of religious values. The book includes faiths that have traditionally had an impact on American law, as well as new immigrant faiths that are likely to have a growing influence. Each contributor describes how his or her tradition views law and addresses one legal issue from that perspective. Topics include abortion, gay rights, euthanasia, immigrant rights, and blasphemy and free speech.

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The early modern period (c. 1500–1800) of world history is characterized by the establishment and aggressive expansion of European empires, and warfare between imperial powers and indigenous peoples was a central component of the quest for global dominance. From the Portuguese in Africa to the Russians and Ottomans in Central Asia, empire builders could not avoid military interactions with native populations, and many discovered that imperial expansion was impossible without the cooperation, and, in some cases, alliances with the natives they encountered in the new worlds they sought to rule. Empires and Indigenes is a sweeping examination of how intercultural interactions between Europeans and indigenous people influenced military choices and strategic action. Ranging from the Muscovites on the western steppe to the French and English in North America, it analyzes how diplomatic and military systems were designed to accommodate the demands and expectations of local peoples, who aided the imperial powers even as they often became subordinated to them. Contributors take on the analytical problem from a variety of levels, from the detailed case studies of the different ways indigenous peoples could be employed, to more comprehensive syntheses and theoretical examinations of diplomatic processes, ethnic soldier mobilization, and the interaction of culture and military technology.Warfare and Culture seriesContributors: Virginia Aksan, David R. Jones, Marjoleine Kars, Wayne E. Lee, Mark Meuwese, Douglas M. Peers, Geoffrey Plank, Jenny Hale Pulsipher, and John K. Thornton

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An examination of new approaches to educating children in a globalized world At the dawn of the twenty-first century, we are living in a global era, yet schooling systems remain generally reactive and slow to adapt to shifting economic, technological, demographic, and cultural terrains. There is a growing urgency to create, evaluate, and expand new models of education that are better synchronized with the realities of today’s globally linked economies and societies. Educating the Whole Child for the Whole World examines one such model: the ethos and practices of the Ross Schools and their incubation, promotion, and launching of new ideas and practices into public education. Over the last two decades Ross has come to articulate a systematic approach to education consciously tailored for a new era of global interdependence.In this volume, world-renowned scholars from a variety of disciplines, as well as veteran teachers, administrators, and students, come together to examine some of the best practices in K-12 education in the context of an increasingly interconnected world. Together they explore how the Ross model of education, which cultivates in students a global perspective, aligns with broader trends in the arts, humanities, and sciences in the new millennium. Contributors: Nick Appelbaum, Ralph Abraham, Antonio M. Battro, Sally Booth, Michele Clays, Elizabeth M. Daley, Antonio Damasio, Hanna Damasio, Kurt W. Fischer, Howard Gardner, Vartan Gregorian, Christina Hinton, Hideaki Koizumi, Debra McCall, Carolyn Sattin-Bajaj, John Sexton, Carola Suárez-Orozco, Marcelo M. Suárez-Orozco, William Irwin Thompson, and Sherry Turkle

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Why are democracies so unequal? Despite the widespread expectation that democracy, via expansion of the franchise, would lead to redistribution in favor of the masses, in reality majorities regularly lose out in democracies. Taking a broad view of inequality as encompassing the distribution of wealth, risk, status, and well-being, this volume explores how institutions, individuals, and coalitions contribute to the often surprising twists and turns of distributive politics.The contributors hail from a range of disciplines and employ an array of methodologies to illuminate the central questions of democratic distributive politics: What explains the variety of welfare state systems, and what are their prospects for survival and change? How do religious beliefs influence people’s demand for redistribution? When does redistributive politics reflect public opinion? How can different and seemingly opposed groups successfully coalesce to push through policy changes that produce new winners and losers?The authors identify a variety of psychological and institutional factors that influence distributive outcomes. Taken together, the chapters highlight a common theme: politics matters. In seeking to understand the often puzzling contours of distribution and redistribution, we cannot ignore the processes of competition, bargaining, building, and destroying the political alliances that serve as bridges between individual preferences, institutions, and policy outcomes.

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At the height of the Vietnam War, thousands of Americans wrote moving letters to Dr. Benjamin Spock, America’s pediatrician and a high-profile opponent of the war. Personal and heartfelt, thoughtful and volatile, these missives from Middle America provide an intriguing glimpse into the conflicts that took place over the dinner table as people wrestled with this divisive war and with their consciences.Providing one of the first clear views of the home front during the war, Dear Dr. Spock collects the best of these letters and offers a window into the minds of ordinary Americans. They wrote to Spock because he was familiar, trustworthy, and controversial. His book Baby and Child Care was on the shelves of most homes, second only to the Bible in the number of copies sold. Starting in the 1960s, his activism in the antinuclear and antiwar movements drew mixed reactions from Americans—some puzzled, some supportive, some angry, and some desperate.Most of the letters come from what Richard Nixon called the “silent majority”—white, middleclass, law-abiding citizens who the president thought supported the war to contain Communism. In fact, the letters reveal a complexity of reasoning and feeling that moves far beyond the opinion polls at the time. One mother of young children struggles to imagine how Vietnamese women could endure after their village was napalmed, while another chastises Spock for the “dark shadow” he had cast on the country and pledges to instill love of country in her sons.What emerges is a portrait of articulate Americans struggling mightily to understand government policies in Vietnam and how those policies did or did not reflect their own sense of themselves and their country.

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The cultural politics creating and consuming Latina/o mass media. Just ten years ago, discussions ofLatina/o media could be safely reduced to a handful of TV channels, dominatedby Univision and Telemundo. Today, dramatic changes in the global politicaleconomy have resulted in an unprecedented rise in major new media ventures forLatinos as everyone seems to want a piece of the Latina/o media market. Whilecurrent scholarship on Latina/o media have mostly revolved around importantissues of representation and stereotypes, this approach does not provide theentire story. In Contemporary Latina/o Media,Arlene Dávila and Yeidy M. Rivero bring together an impressive range of leadingscholars to move beyond analyses of media representations, going behind thescenes to explore issues of production, circulation, consumption, and politicaleconomy that affect Latina/o mass media. Working across the disciplines ofLatina/o media, cultural studies, and communication, the contributors examinehow Latinos are being affected both by the continued Latin Americanization ofgenres, products, and audiences, as well as by the whitewashing of “mainstream”Hollywood media where Latinos have been consistently bypassed. While focusingon Spanish-language television and radio, the essays also touch on the state ofLatinos in prime-time television and in digital and alternative media. Using atransnational approach, the volume as a whole explores the ownership,importation, and circulation of talent and content from Latin America, placingthe dynamics of the global political economy and cultural politics in theforeground of contemporary analysis of Latina/o media.

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Asian American Religions brings together some of the most current research on Asian American religions from a social science perspective. The volume focuses on religion in Asian American communities in New York, Houston, Los Angeles, and the Silicon Valley/Bay Area, and it includes a current demographic overview of the various Asian populations across the United States. It also provides information on current trends, such as that Filipino and Korean Americans are the most religiously observant people in America, that over 60 percent of Asian Americans who have a religious identification are Christian, and that one-third of Muslims in the United States are Asian Americans. Rather than organizing the book around particular ethnic groups or religions, Asian American Religions centers on thematic issues, like symbols and rituals, political boundaries, and generation gaps, in order to highlight the role of Asian American religions in negotiating, accepting, redefining, changing, and creating boundaries in the communities' social life.

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