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      On the following Sunday Mr. Arabin was to read himself in at his new church. It was agreed at the rectory that the archdeacon should go over with him and assist at the reading desk and that Mr. Harding should take the archdeacon’s duty at Plumstead Church. Mrs. Grantly had her school and her buns to attend to and professed that she could not be spared, but Mrs. Bold was to accompany them. It was further agreed also that they would lunch at the squire’s house and return home after the afternoon service.

      Wilfred Thorne, Esq., of Ullathorne, was the squire of St. Ewold’s — or, rather, the squire of Ullathorne, for the domain of the modern landlord was of wider notoriety than the fame of the ancient saint. He was a fair specimen of what that race has come to in our days which, a century ago, was, as we are told, fairly represented by Squire Western. If that representation be a true one, few classes of men can have made faster strides in improvement. Mr. Thorne, however, was a man possessed of quite a sufficient number of foibles to lay him open to much ridicule. He was still a bachelor, being about fifty, and was not a little proud of his person. When living at home at Ullathorne, there was not much room for such pride, and there therefore he always looked like a gentleman and like that which he certainly was, the first man in his parish. But during the month or six weeks which he annually spent in London he tried so hard to look like a great man there also, which he certainly was not, that he was put down as a fool by many at his club. He was a man of considerable literary attainment in a certain way and on certain subjects. His favourite authors were Montaigne and Burton, and he knew more perhaps than any other man in his own county and the next to it of the English essayists of the two last centuries. He possessed complete sets of the Idler, the Spectator, the Tatler, the Guardian, and the Rambler, and would discourse by hours together on the superiority of such publications to anything which has since been produced in our Edinburghs and Quarterlies. He was proficient in all questions of genealogy and knew enough of almost every gentleman’s family in England to say of what blood and lineage were descended all those who had any claim to be considered as possessors of any such luxuries. For blood and lineage he himself had a most profound respect. He counted back his own ancestors to some period long antecedent to the Conquest and could tell you, if you would listen to him, how it had come to pass that they, like Cedric the Saxon, had been permitted to hold their own among the Norman barons. It was not, according to his showing, on account of any weak complaisance on the part of his family towards their Norman neighbours. Some Ealfried of Ullathorne once fortified his own castle and held out, not only that, but the then existing cathedral of Barchester also, against one Geoffrey De Burgh, in the time of King John; and Mr. Thorne possessed the whole history of the siege written on vellum and illuminated in a most costly manner. It little signified that no one could read the writing, as, had that been possible, no one could have understood the language. Mr. Thorne could, however, give you all the particulars in good English and had no objection to do so.

      It would be unjust to say that he looked down on men whose families were of recent date. He did not do so. He frequently consorted with such, and had chosen many of his friends from among them. But he looked on them as great millionaires are apt to look on those who have small incomes; as men who have Sophocles at their fingers’ ends regard those who know nothing of Greek. They might doubtless be good sort of people, entitled to much praise for virtue, very admirable for talent, highly respectable in every way, but they were without the one great good gift. Such was Mr. Thorne’s way of thinking on this matter; nothing could atone for the loss of good blood; nothing could neutralize its good effects. Few indeed were now possessed of it, but the possession was on that account the more precious. It was very pleasant to hear Mr. Thorne descant on this matter. Were you in your ignorance to surmise that such a one was of a good family because the head of his family was a baronet of an old date, he would open his eyes with a delightful look of affected surprise and modestly remind you that baronetcies only dated from James I. He would gently sigh if you spoke of the blood of the Fitzgeralds and De Burghs; would hardly allow the claims of the Howards and Lowthers; and has before now alluded to the Talbots as a family who had hardly yet achieved the full honours of a pedigree.

      In speaking once of a wide-spread race whose name had received the honours of three coronets, scions from which sat for various constituencies, some one of whose members had been in almost every cabinet formed during the present century, a brilliant race such as there are few in England, Mr. Thorne had called them all “dirt.” He had not intended any disrespect to these men. He admired them in many senses and allowed them their privileges without envy. He had merely meant to express his feeling that the streams which ran through their veins were not yet purified by time to that perfection, had not become so genuine an ichor, as to be worthy of being called blood in the genealogical sense.

      When Mr. Arabin was first introduced to him, Mr. Thorne had immediately suggested that he was one of the Arabins of Uphill Stanton. Mr. Arabin replied that he was a very distant relative of the family alluded to. To this Mr. Thorne surmised that the relationship could not be very distant. Mr. Arabin assured him that it was so distant that the families knew nothing of each other. Mr. Thorne laughed his gentle laugh at this and told Mr. Arabin that there was now existing no branch of his family separated from the parent stock at an earlier date than the reign of Elizabeth, and that therefore Mr. Arabin could not call himself distant. Mr. Arabin himself was quite clearly an Arabin of Uphill Stanton.

      “But,” said the vicar, “Uphill Stanton has been sold to the De Greys and has been in their hands for the last fifty years.”

      “And when it has been there one hundred and fifty, if it unluckily remain there so long,” said Mr. Thorne, “your descendants will not be a whit the less entitled to describe themselves as being of the family of Uphill Stanton. Thank God no De Grey can buy that — and thank God no Arabin, and no Thorne, can sell it.”

      In politics Mr. Thorne was an unflinching conservative. He looked on those fifty-three Trojans who, as Mr. Dod tells us, censured free trade in November, 1852, as the only patriots left among the public men of England. When that terrible crisis of free trade had arrived, when the repeal of the Corn Laws was carried by those very men whom Mr. Thorne had hitherto regarded as the only possible saviours of his country, he was for a time paralysed. His country was lost; but that was comparatively a small thing. Other countries had flourished and fallen, and the human race still went on improving under God’s providence. But now all trust in human faith must forever be at an end. Not only must ruin come, but it must come through the apostasy of those who had been regarded as the truest of true believers. Politics in England, as a pursuit for gentlemen, must be at an end. Had Mr. Thorne been trodden under foot by a Whig, he could have borne it as a Tory and a martyr, but to be so utterly thrown over and deceived by those he had so earnestly supported, so thoroughly trusted, was more than he could endure and live. He therefore ceased to live as a politician and refused to hold any converse with the world at large on the state of the country.

      Such were Mr. Thorne’s impressions for the first two or three years after Sir Robert Peel’s apostasy, but by degrees his temper, as did that of others, cooled down. He began once more to move about, to frequent the bench and the market, and to be seen at dinners shoulder to shoulder with some of those who had so cruelly betrayed him. It was a necessity for him to live, and that plan of his for avoiding the world did not answer. He, however, and others around him who still maintained the same staunch principles of protection — men like himself who were too true to flinch at the cry of a mob — had their own way of consoling themselves. They were, and felt themselves to be, the only true depositaries left of certain Eleusinian mysteries, of certain deep and wondrous services of worship by which alone the gods could be rightly approached. To them and them only was it now given to know these things and to perpetuate them, if that might still be done, by the careful and secret education of their children.

      We have read how private and peculiar forms of worship have been carried on from age to age in families which, to the outer world, have apparently adhered to the services of some ordinary church. And so by degrees it was with Mr. Thorne. He learnt at length to listen calmly while protection was talked of as a thing dead, although he knew within himself that it was still quick with a mystic life. Nor was he without a certain pleasure that such knowledge, though given to him, should be

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