Torquemada and the Spanish Inquisition - Rafael Sabatini

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you seek?”

      Dominated by her serenity, awed by her majesty, their fury fell from them. Humbly now they urged their grievance against Cabrera, accusing him of oppression, and imploring of the Queen’s grace his demission.

      Instantly she promised them that their request should be granted; whereupon the revulsion was complete, and the mob that but a few moments earlier had been yelling threats and execrations now raised their voices loyally to acclaim her.

      She commanded them to return to their homes and their labours, and to leave the administration of justice in her hands, sending her their ambassadors to prefer their complaint against Cabrera, which she would investigate.

      As she commanded so it was done, and when she had examined the accusations against the Seneschal and satisfied herself that they were groundless, she announced him free from guilt and reinstated him in his office, the conquered people bowing submissively to her ruling.27

      In 1477 Isabella moved into Andalusia, in which province, as elsewhere, law and order had ceased to exist. She entered Seville with the proclaimed intention of demanding an account of the guilty. But at the very rumour of her approach and the business upon which she came, some thousands of the inhabitants whose consciences were uneasy made haste to depart the city.

      Alarmed by this depopulation, the Sevillans implored the Queen to sheathe the sword of justice, representing that after the bloody affrays that for years had been afflicting the district there was scarcely a family in which some member was not answerable to the law.

      Isabella, gentle and merciful by nature—which renders her association with the Inquisition the more deplorable—lent an ear to these representations, and granted an amnesty for all crimes committed since the death of Henry IV. But she was not so lenient with those who had prostituted the justice which they administered in her name. Informed of the judges who were making a trade and extortion of their judgments, she punished them by deposition, and herself fixed the scale of legal costs to be observed in future.

      Finding a mass of impending law-suits which the misrule of the past years had put upon the province, she directed her attention to clearing up this Augean stable. Every Friday, attended by her Council, she sat in the great hall of the Alcazar of Seville to hear the plaints of the most humble of her subjects; and so earnestly and vigorously did she go to work that in two months she had disposed of litigations that might have dragged on for years.

      Upon her accession she had found the royal treasury exhausted by the inept administration of the last two reigns and the prodigal, reckless grants that Henry IV and Juan II had made to the nobles. This condition of things had seriously embarrassed the Catholic Sovereigns, and they had been driven to various expedients to raise the requisite funds for the war with Portugal. Now that the war was at an end, they found themselves without the means necessary to maintain the royal state.

      Isabella made a close investigation of the grants that had been made by her brother and father, and she cancelled all those that were the fruit of caprice and wantonness, restoring to the Crown the revenues that had been recklessly alienated and the taxes that the country had hitherto paid to none but the bandits who oppressed it.

      Similarly she found the public credit entirely ruined. Under the late king such had been the laxity, that in three years no less than 150 public mints had been authorized, and this permitted such abuses that a point had been reached where it almost seemed that every Spaniard minted his own money, or that, as Rosseeuw St. Hilaire puts it, “coining was the country’s chief industry.”

      Photo by Alinari.

      POPE INNOCENT III. AND ST. DOMINIC.

       From a Fresco in the Church of the Sacro Speco, Subiaco.

      She reduced the number of mints to five, and exercised the severest control over their output, thereby liberating trade from the fear of fraud that had been stifling it. An increased and steadily increasing prosperity was the almost immediate result of this wise measure.

      Having restored order in the country, she turned her attention to the Court, applied herself to the purification of its morals, and set about converting it from the disgusting licence that had prevailed in her brother’s time.

      Herself of a rigid chastity, she exacted the same purity of conduct in all the women who approached her, and she submitted the noble damsels brought up at her Court to the very strictest surveillance. Loving the King very sincerely, she was notoriously inclined to jealousy: let him but look too assiduously upon any lady of her train, and Isabella found a way to remove her from the Court. She saw to it that the pages who were in waiting upon her should be given a good education, that thus they might avoid the idleness which unfailingly leads to waste of character and to immorality. Finally, according to Bernaldez,28 she extended her moral reforms to the convents, which were no less in need of them than the Court, and she corrected and punished the great depravity that was permeating all conventual orders.29

      There is no chronicler of her reign who does not dilate upon her great piety. Bernaldez compares her to St. Helena, the mother of the Emperor Constantine,30 and describes her as very devoted to the Holy Faith and very obedient to Holy Church. Bernaldez, of course, was writing after the establishment of the Inquisition, of which he, in common with other contemporary and subsequent chroniclers, very warmly approved; and he may have been very largely influenced by consideration of the support which she had unfortunately lent to its introduction into Castile. But that her piety was extreme and sincere we infer from the moment that we see her, after the battle of Toro, which definitely gave her the crown, going barefoot to church to a service of thanksgiving.

      Yet, however ardent her piety, it would not carry her the length of recognizing in the Pope the temporal over-lord of Castile.

      From the thirteenth century the power of the Church had been increasing in Spain under the dogma of the spiritual sovereignty of Rome over all the Catholic churches of the world. The clergy had amassed enormous wealth with that facility so peculiarly their own when the occasion is afforded them, and to this end they had abused the reckless, foolish liberality of Isabella’s predecessors.

      Lucius Marinæus informs us that the incomes of the four archbishoprics—Toledo, Santiago, Seville, and Granada—amounted to 134,000 ducats,31 whilst those of the twenty bishoprics came to some 250,000 ducats.

      Surrounded as she was by priestly counsellors whom she respected, she nevertheless manifested plainly her impatience of the clerical usurpation of the rights of the Crown. The chief of these abuses was no doubt that practised by the Pontiff himself, in conferring upon foreigners the highest and richest benefices of the Church of Spain, ignoring that it was the prerogative of the Crown to name the bishops—always subject to papal confirmation. That Isabella, devout and priest-surrounded as she was, should have dared to oppose the Holy See and the terrible Pope Sixtus IV, as fearlessly as she had opposed her predatory nobles, is perhaps the highest proof that history can yield of her strength of character.

      Her smouldering indignation flared out when the Pope, ignoring her nomination of her chaplain, Alonzo de Burgos, to the vacant bishopric of Cuenca, appointed his own nephew, Raffaele Riario, Cardinal of San Sisto, to that vacant see.

      Twice already had she sought the pontiff’s confirmation of nominees of her own for other benefices—the Archbishopric of Saragoza and the Bishopric of Tarragona—and on each occasion her nominee had been set aside in favour of a creature of the Pope’s. But this third contemptuous disregard of her prerogative was more than her patience could endure. The Catholic Sovereigns refused to ratify the appointment of Riario, and begged the Pope—submissively at first—to cancel it.

      But the harsh, overbearing Sixtus returned an answer characteristic of his arrogant nature. It was his, he announced, to distribute at his pleasure all the benefices of Christendom; and he condescended to explain that the power which it had pleased God to confer upon him on earth could not be limited by any will but his own, and that it was governed only by the interests of the Catholic Faith, of which he was the sole arbiter.

      But

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