It is Never Too Late to Mend - Charles Reade Reade

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on self is always corrupting; but to brood on self and wrongs is to ripen for madness, murder and all crime. Between Robinson and these there lay one little bit of hope—only one, but it was a reasonable one. There was an official in the jail possessed of a large independent authority; and paid (Robinson argued) to take the side of humanity in the place. This man was the representative of the national religion in the jail, as Hawes was of the law. Robinson was too sharp at picking up everything in his way, and had been too often in prisons and their chapels not to know that cruelty and injustice are contrary to the Gospel, and to the national religion, which is in a great measure founded thereon. He therefore hoped and believed the chaplain of the jail would come between him and his persecutor if he could be made to understand the case. Now it happened just after the justices had thrown cold water on Mr. Jones's little expostulation that Robinson was pinned to the wall, jammed in the waistcoat, and throttled in the collar. He had been thus some time, when, casting his despairing eyes around they alighted upon the comely, respectable face of Mr. Jones. Mr. Jones was looking gravely at the victim.

      Robinson devoured him with his eyes and his ears. He heard him say in an undertone:

      “What is this for?”

      “Hasn't done his work at the crank,” was the answer.

      Then Mr. Jones, after taking another look at the sufferer, gave a sigh and walked away. Robinson's hopes from this gentleman rose; moreover, part of his sermon next Sunday inveighed against inhumanity; and Robinson, who had no conception the sermon was several years old, looked on it as aimed at Hawes and his myrmidons and as the precursor of other and effective remonstrances. Not long after this, to his delight, the chaplain visited him alone. He seized this opportunity of securing the good man's interference in his favor. He told him in glowing words the whole story of his sufferings; and with a plain and manly eloquence appealed to him to make his chapel words good and come between the bloodhounds and their prey.

      “Sir, there are twenty or thirty poor fellows besides me that will bless your four bones night and day, if you will but put out your hand and save us from being abused like dogs and nailed to the wall like kites and weasels. We are not vermin, sir, we are men. Many a worse man is abroad than we that are caged here like wild beasts. Our bodies are men's bodies, sir, and our hearts are men's hearts. You can't soften their hearts, for they haven't such a thing about them; but only just you open your mouth and speak your mind in right-down earnest, and you will shame them into treating us openly like human beings, let them hate us and scorn us at bottom as they will. We have no friend here, sir, but you, not one; have pity on us! have pity on us!”

      And the thief stretched out his hands, and fixed his ardent, glistening eyes upon the successor of the apostles.

      The successor of the apostles hung his head and showed plainly that he was not unmoved. A moment of suspense followed—Robinson hung upon his answer. At length Mr. Jones raised his head and said, with icy coldness:

      “Mr. Hawes is the governor of this jail. I have no power to interfere with his acts, supported as they are by the visiting justices; and I have but one advice to give you: Submit to the discipline and to Mr. Hawes in everything; it will be the worse for you if you don't.”

      So saying, he went out abruptly, leaving his petitioner with his eyes fixed ruefully upon the door by which his last hope had left him.

      The moment the reverend official had got outside the door, his countenance, which had fallen, took a complacent air. He prided himself that he had conquered an impulse, an idle impulse.

      “The poor fellow is in the right,” said he to himself as he left the cell; “but if I had let him see I thought so, he might have been encouraged to resist, and then he would have only suffered all the more.”

      And so, having done what he calculated was the expedient thing to do, he went his way satisfied and at peace with Mr. Hawes and all mankind.

      When he glided away and took hope with him, disdain, despair and frenzy gushed from the thief's boiling bosom in one wild moan; and with that moan he dashed himself on his face on the floor, though it was as hard as Hawes and cold as Jones.

      Thus he lay crushed in blank despair a moment, the next he rose fiercely to his knees, he looked up through the hole they called his window, and saw a little piece of blue sky no bigger than a Bible, he held his hand up to that blue sky, he fixed his dilating eye on that blue sky, and with one long raging yell of horrible words hurled from a heart set on fire by wrongs and despair and tempting fiends, he cursed the successor of the apostles before the Majesty of Heaven.

      CHAPTER XIII.

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      Solitude is no barrier whatever to sin. Such prayers as Robinson's are a disgrace to those who provoke them, but a calamity to him who utters them. Robinson was now a far worse man than ever he had been out of prison. The fiend had fixed a claw in his heart, and we may be sure he felt the recoil of his ill prayers. He hated the human race, which produced such creatures as Hawes and nothing to keep them in check.

      “From this hour I speak no more to any of those beasts!”

      Such was his resolve, made with clinched teeth and nails. And he curled himself up like a snake and turned his back upon mankind, and his face to the wall. Robinson had begun his career in this place full of hopes. He hoped by good conduct to alleviate his condition as he had done in other jails; conscious of various talents, he hoped by skill as well as by good conduct to better his condition even in a jail. Such hopes are a part of our nature, and were not in his case unreasonable. These hopes were soon extinguished. He came down to a confident hope that by docility and good conduct he should escape all evils except those inseparable from a prisoner's lot.

      When he discovered that Hawes loved to punish his prisoners, and indeed could hardly get through the day without it, and that his crank was an unavoidable trap to catch the prisoners and betray them to punishment, he sunk lower and lower in despondency, till at last there was but one bit of blue hope in all his horizon. He still hoped something against tyranny and cruelty from the representative of the gospel of mercy in the place. But when his reverence told him nothing was to be expected from that quarter, his last hope went out and he was in utter darkness.

      Yet Mr. Jones was not a hypocrite nor a monster; he was only a commonplace man—a thing molded by circumstances instead of molding them. In him the official outweighed the apostle, for a very good reason—he was commonplace. This was his defect. His crime was misplacing his commonplace self. A man has a right to be commonplace in the middle of the New Forest, or in the great desert, or at Fudley-cum-Pipes in the fens of Lincolnshire. But at the helm of a struggling nation, or in the command of an army in time of war, or at the head of the religious department of a jail, fighting against human wolves, tigers and foxes, to be commonplace is an iniquity and leads to crime.

      The man was a humane man. It was not in his nature to be cruel to a prisoner, and his humanity was, like himself, negative not positive, passive not active—of course; it was commonplace humanity.

      After looking on in silence for a twelvemonth or two he remonstrated against Hawes's barbarity. He would have done more; he would have stopped it—if it could have been stopped without any trouble. Cold water was thrown on his remonstrance; he cooled directly!

      Now cold water and hot fire have been thrown on men battling for causes no higher nor holier than this, yet neither has fire been able to wither nor water to quench their honest zeal. But this good soul on being sprinkled laid down his arms; he was commonplace. Moreover, he was guilty of something beside cowardice. He let a small egotistical pique sully as well as betray a great cause. “The justices have thrown cold water on my remonstrance—very well, gentlemen, torture your prisoners ad libitum; I shall interfere no more; we shall see which was in the right, you or I.”

      This was a narrow little view of wide and terrible consequences; it was infinitesimal egotism—the spirit and essence of commonplace.

      His inclinations were good, but feeble—he

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