Life of a Pioneer: The Autobiography of James S. Brown - James S. Brown

Скачать книгу

shall become fruitful. Brethren, go to, now, and plant out your fruit seeds." Stretching his arms to the east and to the west, with his hands spread out, he said: "For in these elements are not only all the cereals common to this latitude, but the apple, peach and plum; yea, and the more delicate fruits, the strawberry and raspberry; and we will raise the grape here and manufacture wine; and as the Saints gather here and get strong enough to possess the land, God will temper the climate, and we shall build a city and a temple to the Most High God in this place. We will extend our settlements to the east and west, to the north and to the south, and we will build towns and cities by the hundreds, and thousands of the Saints will gather in from the nations of the earth. This will become the great highway of the nations. Kings and emperors and the noble and wise of the earth will visit us here, while the wicked and ungodly will envy us our comfortable homes and possessions. Take courage, brethren. I can stand in my door and can see where there is untold millions of the rich treasures of the earth—gold and silver. But the time has not come for the Saints to dig gold. It is our duty first to develop the agricultural resources of this country, for there is no country on the earth that is more productive than this. We have the finest climate, the best water, and the purest air that can be found on the earth; there is no healthier climate anywhere. As for gold and silver, and the rich minerals of the earth, there is no other country that equals this; but let them alone; let others seek them, and we will cultivate the soil; for if the mines are opened first, we are a thousand miles from any base of supplies, and the people would rush in here in such great numbers that they would breed a famine; and gold would not do us or them any good if there were no provisions in the land. People would starve to death with barrels of gold; they would be willing to give a barrel of gold for a barrel of flour rather than starve to death. Then, brethren, plow your land and sow wheat, plant your potatoes; let the mines alone until the time comes for you to hunt gold, though I do not think this people ever will become a mining people. It is our duty to preach the Gospel, gather Israel, pay our tithing, and build temples. The worst fear that I have about this people is that they will get rich in this country, forget God and His people, wax fat, and kick themselves out of the Church and go to hell. This people will stand mobbing, robbing, poverty, and all manner of persecution, and be true. But my greater fear for them is that they cannot stand wealth; and yet they have to be tried with riches, for they will become the richest people on this earth."

      My dear reader, the writer stood on the Sixth Ward Square, Salt Lake City, in the year 1849, fifty-one years ago, and heard the foregoing spoken by President Brigham Young. Now it is 1900. and I bear my testimony to the literal fulfillment of most of those sayings, and that portion which has not yet come to pass I most assuredly believe will do so. I entreat the reader of this to pause and reflect. Was there divine inspiration in this matter, or not?

      About the same time, Parley P. Pratt, one of the Twelve Apostles, told the people to save the hides of their cattle, tan them, and make boots and shoes for their families. He said that in the mountains there was spruce, pine bark, and shumac, with tanning properties; advised that they be gathered, and the beef hides tanned; and predicted that the time would come when leather would be tanned here, and boots and shoes would be manufactured and exported. It was also stated that we would raise sheep here, and would manufacture woollen fabrics and export them.

      As the writer walked away from meeting that day, in company with some old and tried men, who had been mobbed and robbed, and driven from their homes, and whom he looked upon almost as pillars of the Church, one of them said he had passed through such and such trials in the past, but that that day, 1849, was the darkest he ever had seen in the Church. The thought of trying to settle this barren land, he said, was one of the greatest trials he had met. There were some three of the party particularly whom the writer thought were staunch men; one of these asked another what he thought of the preaching that day, and got the reply that it would do "to preach to d—d fools, but not to men of sense"—that it was insulting to a man's better senses, it was absurd to think that it was possible to manufacture anything for export from a country like this, where we were more likely to starve to death than to do anything else. Now, after half a century has passed away, the writer refers to the manufacturing and mercantile establishments in these mountain valleys to establish which were the divinely inspired utterances of that day.

      On one occasion in 1849, President Heber C. Kimball, when preaching to the people, exhorted them to be faithful as Saints, to cultivate the earth, and let others dig the gold. He said it was not for the Saints to dig it, but the time would come when they would learn to use it, and not abuse it, or the power that it gives; they would possess it by millions, and the time would come when people would be willing to give a bushel of gold for a bushel of wheat, when judgments and calamities would be poured out on the nations of the earth. He declared that people would come here by thousands, yea, tens of thousands would yet flee to Zion for safety; they would come with their burdens on their backs, having nothing to eat, and the people here would have to feed them; others would bring their gold and silver, and envy the people here their peace and comfort, for God would temper the climate so that the Saints would be able to raise everything they needed. Elder Kimball further said: "Brethren, build good, large granaries, fill them with wheat, and keep it against the time when it will be needed. Some people think we have passed the day of trial, but let me tell you that you need not fear that, for if you are faithful you shall have all the trials you can bear, and if you are not faithful you will have more, and will apostatize and go to hell. Some people have come from the eastern states and the old country and said: "Brother Kimball, O that we could have been with you in Kirtland, in Jackson county, and in Nauvoo, and shared the trials of the Saints with you!" Brethren, hold on a little while, and you shall have all the trials you will be able to stand; for God has said that He will have a tried people, so you may prepare yourselves; for before the roof is on the temple that we will build here, the devils will begin to howl, and before the capstone is laid you will begin to have your trials. Your leaders will be hunted as wild beasts; we shall not be with you, and men will be left to themselves for awhile. Then is the time that you should be filled with light, that you may be able to stand through the days of trial. Now, you can leave your bench-tools on the workbench, and your plows and farming tools in the field; and can lie down and go to sleep without locking or bolting your doors; but the time will come when, if you do this, your tools will be stolen from you. These mountains will be filled with robbers, highwaymen, and all kinds of thieves and murderers, for the spirit of the old Gadianton robbers lurks here in the mountains, and will take possession of men, and you will have to watch as well as pray, to keep thieves away. Therefore, brethren, begin now to take better care of your tools; attach locks and bolts to your doors, and do not wait until the horse is stolen before you lock the door." Elder Kimball referred to the fact that the young men were becoming restless and did not know what to do; they ran hither and thither to the mines, and became rude and uncultivated. Said he: "Let me tell you, boys, what to do. Marry the girls and build homes for yourselves. Do not leave the young ladies to take up with strangers who will marry them and then desert them. If you do not marry them, I counsel the middle-aged and old men to marry the girls and treat them well, and let them have the opportunity to obey the first command of God to man, to multiply and replenish the earth. Brethren, take to yourselves more wives; for if you do not, the time will come when you will not be permitted to do so. Seek wisdom by faith and prayer; study and read all good books; study the arts and sciences; build good schoolhouses, and educate your children, that they may be able to perform the great work that will come upon them."

      Some of the most practical and best informed men in the community were called to deliver free lectures on farming, stockraising, etc., for many of the people had come from manufacturing centers and had no experience in agricultural life, consequently these people needed instruction, and it was given in every industrial pursuit that was practicable at the time, and that by experienced men. Thus the people were incited in their labors to subdue this wild and then desert land—for it was barren and waste in the extreme.

      President Brigham Young also instructed the people to treat the Indians kindly, and divide food with them, "for," said he, "it is cheaper to feed than to fight them. Teach them that we are their friends. Indeed, treat every man civilly and kindly; treat every man as a gentleman until you prove him to be a rascal—then let him alone."

      The foregoing is the tenor of the teaching and preaching to the people in 1848 and 1849, in what is now

Скачать книгу