The Tales of Haunted Nights (Gothic Horror: Bulwer-Lytton-Series) - Эдвард Бульвер-Литтон

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and shape my future, do not mistake the sentiment that, that—” she faltered an instant, and went on with downcast eyes—“that has fascinated my thoughts to thee. Do not think that I could nourish a love unsought and unreturned. It is not love that I feel for thee, stranger. Why should I? Thou hast never spoken to me but to admonish—and now, to wound!” Again she paused, again her voice faltered; the tears trembled on her eyelids; she brushed them away and resumed. “No, not love—if that be love which I have heard and read of, and sought to simulate on the stage—but a more solemn, fearful, and, it seems to me, almost preternatural attraction, which makes me associate thee, waking or dreaming, with images that at once charm and awe. Thinkest thou, if it were love, that I could speak to thee thus; that,” she raised her looks suddenly to his, “mine eyes could thus search and confront thine own? Stranger, I ask but at times to see, to hear thee! Stranger, talk not to me of others. Forewarn, rebuke, bruise my heart, reject the not unworthy gratitude it offers thee, if thou wilt, but come not always to me as an omen of grief and trouble. Sometimes have I seen thee in my dreams surrounded by shapes of glory and light; thy looks radiant with a celestial joy which they wear not now. Stranger, thou hast saved me, and I thank and bless thee! Is that also a homage thou wouldst reject?” With these words, she crossed her arms meekly on her bosom, and inclined lowlily before him. Nor did her humility seem unwomanly or abject, nor that of mistress to lover, of slave to master, but rather of a child to its guardian, of a neophyte of the old religion to her priest. Zanoni’s brow was melancholy and thoughtful. He looked at her with a strange expression of kindness, of sorrow, yet of tender affection, in his eyes; but his lips were stern, and his voice cold, as he replied—

      “Do you know what you ask, Viola? Do you guess the danger to yourself—perhaps to both of us—which you court? Do you know that my life, separated from the turbulent herd of men, is one worship of the Beautiful, from which I seek to banish what the Beautiful inspires in most? As a calamity, I shun what to man seems the fairest fate—the love of the daughters of earth. At present I can warn and save thee from many evils; if I saw more of thee, would the power still be mine? You understand me not. What I am about to add, it will be easier to comprehend. I bid thee banish from thy heart all thought of me, but as one whom the Future cries aloud to thee to avoid. Glyndon, if thou acceptest his homage, will love thee till the tomb closes upon both. I, too,” he added with emotion—“I, too, might love thee!”

      “You!” cried Viola, with the vehemence of a sudden impulse of delight, of rapture, which she could not suppress; but the instant after, she would have given worlds to recall the exclamation.

      “Yes, Viola, I might love thee; but in that love what sorrow and what change! The flower gives perfume to the rock on whose heart it grows. A little while, and the flower is dead; but the rock still endures—the snow at its breast, the sunshine on its summit. Pause—think well. Danger besets thee yet. For some days thou shalt be safe from thy remorseless persecutor; but the hour soon comes when thy only security will be in flight. If the Englishman love thee worthily, thy honour will be dear to him as his own; if not, there are yet other lands where love will be truer, and virtue less in danger from fraud and force. Farewell; my own destiny I cannot foresee except through cloud and shadow. I know, at least, that we shall meet again; but learn ere then, sweet flower, that there are more genial resting-places than the rock.”

      He turned as he spoke, and gained the outer door where Gionetta discreetly stood. Zanoni lightly laid his hand on her arm. With the gay accent of a jesting cavalier, he said—

      “The Signor Glyndon woos your mistress; he may wed her. I know your love for her. Disabuse her of any caprice for me. I am a bird ever on the wing.”

      He dropped a purse into Gionetta’s hand as he spoke, and was gone.

      CHAPTER 2.IV.

       Table of Contents

      Les Intelligences Celestes se font voir, et see communiquent plus

       volontiers, dans le silence et dans la tranquillite de la

       solitude. On aura donc une petite chambre ou un cabinet secret,

       etc.

       “Les Clavicules de Rabbi Salomon,” chapter 3; traduites

       exactement du texte Hebreu par M. Pierre Morissoneau, Professeur

       des Langues Orientales, et Sectateur de la Philosophie des Sages

       Cabalistes. (Manuscript Translation.)

       (The Celestial Intelligences exhibit and explain themselves most

       freely in silence and the tranquillity of solitude. One will

       have then a little chamber, or a secret cabinet, etc.)

       The palace retained by Zanoni was in one of the less frequented quarters of the city. It still stands, now ruined and dismantled, a monument of the splendour of a chivalry long since vanished from Naples, with the lordly races of the Norman and the Spaniard.

      As he entered the rooms reserved for his private hours, two Indians, in the dress of their country, received him at the threshold with the grave salutations of the East. They had accompanied him from the far lands in which, according to rumour, he had for many years fixed his home. But they could communicate nothing to gratify curiosity or justify suspicion. They spoke no language but their own. With the exception of these two his princely retinue was composed of the native hirelings of the city, whom his lavish but imperious generosity made the implicit creatures of his will. In his house, and in his habits, so far as they were seen, there was nothing to account for the rumours which were circulated abroad. He was not, as we are told of Albertus Magnus or the great Leonardo da Vinci, served by airy forms; and no brazen image, the invention of magic mechanism, communicated to him the influences of the stars. None of the apparatus of the alchemist—the crucible and the metals—gave solemnity to his chambers, or accounted for his wealth; nor did he even seem to interest himself in those serener studies which might be supposed to colour his peculiar conversation with abstract notions, and often with recondite learning. No books spoke to him in his solitude; and if ever he had drawn from them his knowledge, it seemed now that the only page he read was the wide one of Nature, and that a capacious and startling memory supplied the rest. Yet was there one exception to what in all else seemed customary and commonplace, and which, according to the authority we have prefixed to this chapter, might indicate the follower of the occult sciences. Whether at Rome or Naples, or, in fact, wherever his abode, he selected one room remote from the rest of the house, which was fastened by a lock scarcely larger than the seal of a ring, yet which sufficed to baffle the most cunning instruments of the locksmith: at least, one of his servants, prompted by irresistible curiosity, had made the attempt in vain; and though he had fancied it was tried in the most favourable time for secrecy—not a soul near, in the dead of night, Zanoni himself absent from home—yet his superstition, or his conscience, told him the reason why the next day the Major Domo quietly dismissed him. He compensated himself for this misfortune by spreading his own story, with a thousand amusing exaggerations. He declared that, as he approached the door, invisible hands seemed to pluck him away; and that when he touched the lock, he was struck, as by a palsy, to the ground. One surgeon, who heard the tale, observed, to the distaste of the wonder-mongers, that possibly Zanoni made a dexterous use of electricity. Howbeit, this room, once so secured, was never entered save by Zanoni himself.

      The solemn voice of Time, from the neighbouring church at last aroused the lord of the palace from the deep and motionless reverie, rather resembling a trance than thought, in which his mind was absorbed.

      “It is one more sand out of the mighty hour-glass,” said he, murmuringly, “and yet time neither adds to, nor steals from, an atom in the Infinite! Soul of mine, the luminous, the Augoeides (Augoeides—a word favoured by the mystical Platonists, sphaira psuches augoeides, otan mete ekteinetai epi ti, mete eso suntreche mete sunizane, alla photi lampetai, o ten aletheian opa ten panton, kai ten en aute.—Marc. Ant., lib. 2.—The sense of which beautiful sentence of the old philosophy, which, as Bayle well observes, in his article on Cornelius Agrippa, the modern Quietists have

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