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an autobiographical note, written in the late days of his life, when he had become the only commoner left who had sat in the old burned House of Commons, he says:—

      I took my seat at the opening of 1833, provided unquestionably with, a large stock of schoolboy bashfulness. The first time that business required me to go to the arm of the chair to say something to the Speaker, Manners Sutton—the first of seven whose subject I have been—who was something of a Keate, I remember the revival in me bodily of the frame of mind in which a schoolboy stands before his master. But apart from an incidental recollection of this kind, I found it most difficult to believe with, any reality of belief, that such a poor and insignificant creature as I, could really belong to, really form a part of, an assembly which, notwithstanding the prosaic character of its entire visible equipment, I felt to be so august. What I may term its corporeal conveniences were, I may observe in passing, marvellously small. I do not think that in any part of the building it afforded the means of so much as washing the hands. The residences of members were at that time less distant: but they were principally reached on foot. When a large House broke up after a considerable division, a copious dark stream found its way up Parliament Street, Whitehall, and Charing Cross.

      I remember that there occurred some case in which a constituent (probably a maltster) at Newark sent me a communication which made oral communication with the treasury, or with the chancellor of the exchequer (then Lord Althorp), convenient. As to the means of bringing this about, I was puzzled and abashed. Some experienced friend on the opposition bench, probably Mr. Goulburn, said to me, There is Lord Althorp sitting alone on the treasury bench, go to him and tell him your business. With such encouragement I did it. Lord Althorp received me in the kindest manner possible, alike to my pleasure and my surprise.

      The exact composition of the first reformed House of Commons was usually analysed as tories 144; reformers 395; English and Scotch radicals 76; Irish repealers 43. Mr. Gladstone was for counting the decided conservatives as 160 and reckoning as a separate group a small party who had once been tories and now ranked between conservative opposition and whig ministers. The Irish representatives he divided between 28 tories, and a body of 50 who were made up of ministerialists, conditional repealers, and tithe extinguishers. He heard Joseph Hume, the most effective of the leading radicals, get the first word in the reformed parliament, speaking for an hour and perhaps justifying O'Connell's witty saying that Hume would have been an excellent speaker, if only he would finish a sentence before beginning the next but one after it.

      No more diligent member of parliament than Mr. Gladstone ever sat upon the green benches. He read his blue-books, did his duty by election committees, and on the first occasion when, in consequence of staying a little too long at a dinner at the Duke of Hamilton's, he missed a division, his self-reproach was almost as sharp as if he had fallen into mortal sin. This is often enough the way with virtuous young members, but Mr. Gladstone's zealous ideal of parliamentary duty lasted, and both at first and always he was a singular union of deep meditative seriousness with untiring animation, assiduity, and practical energy and force working over a wide field definitely mapped.

      MAIDEN SPEECH

      Apart from its special vindication in close detail of the state of things at Vreedenhoop as being no worse than others, the points of the speech on this great issue of the time were familiar ones. He confessed with shame and pain that cases of cruelty had existed, and would always exist, under the system of slavery, and that this was 'a substantial reason why the British legislature and public should set themselves in good earnest to provide for its extinction.' He admitted, too, that we had not fulfilled our Christian obligations by communicating the inestimable benefits of our religion to the slaves in our colonies, and that the belief among the early English planters, that if you made a man a Christian you could not keep him a slave, had led them to the monstrous conclusion that they ought not to impart Christianity to their slaves. Its extinction was a consummation devoutly to be desired, and in good earnest to be forwarded, but immediate and unconditioned emancipation, without a previous advance in character, must place the negro in a state where he would be his own worst enemy, and so must crown all the wrongs already done to him by cutting off the last hope of rising to a higher level in social existence. At some later period of his life Mr. Gladstone read a corrected report of his first speech, and found its tone much less than satisfactory. 'But of course,' he adds, 'allowance must be made for the enormous and most blessed change of opinion since that day on the subject of negro slavery. I must say, however, that even before this time I had come to entertain little or no confidence in the proceedings of the resident agents in the West Indies.' 'I can now see plainly enough,' he said sixty years later, 'the sad defects, the real illiberalism of my opinions on that subject. Yet they were not illiberal as compared with the ideas of the times, and as declared in parliament in 1833 they obtained the commendation of the liberal leaders.'

      COMMON OPINIONS ON SLAVERY

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