LITMIR.BIZ

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that enormous stone outbuilding which had only high narrow slits for windows. After that change, however, the whole programme was altered. Importation of slaves ceased at once, and for a time Curwen abandoned his midnight sailings. Then, about the spring of 1767, a new policy appeared. Once more the lighters grew wont to put out from the black, silent docks, and this time they would go down the bay some distance, perhaps as far as Namquit Point, where they would meet and receive cargo from strange ships of considerable size and widely varied appearance. Curwen’s sailors would then deposit this cargo at the usual point on the shore, and transport it overland to the farm; locking it in the same cryptical stone building which had formerly received the negroes. The cargo consisted almost wholly of boxes and cases, of which a large proportion were oblong and heavy and disturbingly suggestive of coffins.

      Weeden always watched the farm with unremitting assiduity; visiting it each night for long periods, and seldom letting a week go by without a sight except when the ground bore a footprint-revealing snow. Even then he would often walk as close as possible in the travelled road or on the ice of the neighbouring river to see what tracks others might have left. Finding his own vigils interrupted by nautical duties, he hired a tavern companion named Eleazar Smith to continue the survey during his absences; and between them the two could have set in motion some extraordinary rumours. That they did not do so was only because they knew the effect of publicity would be to warn their quarry and make further progress impossible. Instead, they wished to learn something definite before taking any action. What they did learn must have been startling indeed, and Charles Ward spoke many times to his parents of his regret at Weeden’s later burning of his notebooks. All that can be told of their discoveries is what Eleazar Smith jotted down in a none too coherent diary, and what other diarists and letter-writers have timidly repeated from the statements which they finally made—and according to which the farm was only the outer shell of some vast and revolting menace, of a scope and depth too profound and intangible for more than shadowy comprehension.

      It is gathered that Weeden and Smith became early convinced that a great series of tunnels and catacombs, inhabited by a very sizeable staff of persons besides the old Indian and his wife, underlay the farm. The house was an old peaked relic of the middle seventeenth century with enormous stack chimney and diamond-paned lattice windows, the laboratory being in a lean-to toward the north, where the roof came nearly to the ground. This building stood clear of any other; yet judging by the different voices heard at odd times within, it must have been accessible through secret passages beneath. These voices, before 1766, were mere mumblings and negro whisperings and frenzied screams, coupled with curious chants or invocations. After that date, however, they assumed a very singular and terrible cast as they ran the gamut betwixt dronings of dull acquiescence and explosions of frantic pain or fury, rumblings of conversation and whines of entreaty, pantings of eagerness and shouts of protest. They appeared to be in different languages, all known to Curwen, whose rasping accents were frequently distinguishable in reply, reproof, or threatening. Sometimes it seemed that several persons must be in the house; Curwen, certain captives, and the guards of those captives. There were voices of a sort that neither Weeden nor Smith had ever heard before despite their wide knowledge of foreign parts, and many that they did seem to place as belonging to this or that nationality. The nature of the conversations seemed always a kind of catechism, as if Curwen were extorting some sort of information from terrified or rebellious prisoners.

      Weeden had many verbatim reports of overheard scraps in his notebook, for English, French, and Spanish, which he knew, were frequently used; but of these nothing has survived. He did, however, say that besides a few ghoulish dialogues in which the past affairs of Providence families were concerned, most of the questions and answers he could understand were historical or scientific; occasionally pertaining to very remote places and ages. Once, for example, an alternately raging and sullen figure was questioned in French about the Black Prince’s massacre at Limoges in 1370, as if there were some hidden reason which he ought to know. Curwen asked the prisoner—if prisoner it were—whether the order to slay was given because of the Sign of the Goat found on the altar in the ancient Roman crypt beneath the Cathedral, or whether the Dark Man of the Haute Vienne Coven had spoken the Three Words. Failing to obtain replies, the inquisitor had seemingly resorted to extreme means; for there was a terrific shriek followed by silence and muttering and a bumping sound.

      None of these colloquies were ever ocularly witnessed, since the windows were always heavily draped. Once, though, during a discourse in an unknown tongue, a shadow was seen on the curtain which startled Weeden exceedingly; reminding him of one of the puppets in a show he had seen in the autumn of 1764 in Hacker’s Hall, when a man from Germantown, Pennsylvania, had given a clever mechanical spectacle advertised as a “View of the Famous City of Jerusalem, in which are represented Jerusalem, the Temple of Solomon, his Royal Throne, the noted Towers, and Hills, likewise the Sufferings of Our Saviour from the Garden of Gethsemane to the Cross on the Hill of Golgotha; an artful piece of Statuary, Worthy to be seen by the Curious.” It was on this occasion that the listener, who had crept close to the window of the front room whence the speaking proceeded, gave a start which roused the old Indian pair and caused them to loose the dogs on him. After that no more conversations were ever heard in the house, and Weeden and Smith concluded that Curwen had transferred his field of action to regions below.

      That such regions in truth existed, seemed amply clear from many things. Faint cries and groans unmistakably came up now and then from what appeared to be the solid earth in places far from any structure; whilst hidden in the bushes along the river-bank in the rear, where the high ground sloped steeply down to the valley of the Pawtuxet, there was found an arched oaken door in a frame of heavy masonry, which was obviously an entrance to caverns within the hill. When or how these catacombs could have been constructed, Weeden was unable to say; but he frequently pointed out how easily the place might have been reached by bands of unseen workmen from the river. Joseph Curwen put his mongrel seamen to diverse uses indeed! During the heavy spring rains of 1769 the two watchers kept a sharp eye on the steep river-bank to see if any subterrene secrets might be washed to light, and were rewarded by the sight of a profusion of both human and animal bones in places where deep gullies had been worn in the banks. Naturally there might be many explanations of such things in the rear of a stock farm, and in a locality where old Indian burying-grounds were common, but Weeden and Smith drew their own inferences.

      It was in January 1770, whilst Weeden and Smith were still debating vainly on what, if anything, to think or do about the whole bewildering business, that the incident of the Fortaleza occurred. Exasperated by the burning of the revenue sloop Liberty at Newport during the previous summer, the customs fleet under Admiral Wallace had adopted an increased vigilance concerning strange vessels; and on this occasion His Majesty’s armed schooner Cygnet, under Capt. Charles Leslie, captured after a short pursuit one early morning the snow Fortaleza of Barcelona, Spain, under Capt. Manuel Arruda, bound according to its log from Grand Cairo, Egypt, to Providence. When searched for contraband material, this ship revealed the astonishing fact that its cargo consisted exclusively of Egyptian mummies, consigned to “Sailor A. B. C.”, who would come to remove his goods in a lighter just off Namquit Point and whose identity Capt. Arruda felt himself in honour bound not to reveal. The Vice-Admiralty Court at Newport, at a loss what to do in view of the non-contraband nature of the cargo on the one hand and of the unlawful secrecy of the entry on the other hand, compromised on Collector Robinson’s recommendation by freeing the ship but forbidding it a port in Rhode Island waters. There were later rumours of its having been seen in Boston Harbour, though it never openly entered the Port of Boston.

      This extraordinary incident did not fail of wide remark in Providence, and there were not many who doubted the existence of some connexion between the cargo of mummies and the sinister Joseph Curwen. His exotic studies and his curious chemical importations being common knowledge, and his fondness for graveyards being common suspicion; it did not take much imagination to link him with a freakish importation which could not conceivably have been destined for anyone else in the town. As if conscious of this natural belief, Curwen took care to speak casually on several occasions of the chemical value of the balsams found in mummies; thinking perhaps that he might make the affair seem less unnatural, yet stopping just short of admitting his participation. Weeden and Smith, of course, felt no doubt whatsoever of the significance of the thing; and indulged in the

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