LITMIR.BIZ

      Number Two is a higher-browed tiger, in a nice cozy cave. He has spectacles; he sits in a rocking-chair reading a book. And the book describes all the exciting smells there are on the breeze, and tells him what happens in the jungle, where nerves are alert; where adventure, death, hunting and passion are found every night. He spends his life reading about them, in a nice cozy cave.

      It's a curious practice. You'd think if he were interested in jungle life he'd go out and live it. There it is, waiting for him, and that's what he really is here for. But he makes a cave and shuts himself off from it—and then reads about it!

      Once upon a time some victims of the book-habit got into heaven; and what do you think, they behaved there exactly as here. That was to be expected, however: habits get so ingrained. They never took the trouble to explore their new celestial surroundings; they sat in the harp store-room all eternity, and read about heaven.

      They said they could really learn more about heaven, that way.

      And in fact, so they could. They could get more information, and faster. But information's pretty thin stuff, unless mixed with experience.

      But that's not the worst. It is Tiger Number Three who's the worst. He not only reads all the time, but he wants what he reads sweetened up. He objects to any sad or uncomfortable account of outdoors; he says it's sad enough in his cave; he wants something uplifting So authors obediently prepare uplifting accounts of the jungle, or they try to make the jungle look pretty, or funny, or something; and Number Three reads every such tale with great satisfaction. And since he's indoors all the time and never sees the real jungle, he soon gets to think that these nice books he reads may be true; and if new books describe the jungle the way it is, he says they're unhealthy. "There are aspects of life in the jungle," he says, getting hot, "that no decent tiger should ever be aware of, or notice."

      Tiger Number Two speaks with contempt of these feelings of Three's. Tigers should have more courage. They should bravely read about the real jungle.

      The realist and the romantic tiger are agreed upon one point, however. They both look down on tigers that don't read but merely go out and live.

As They Go Riding By

       Table of Contents

      What kind of men do we think the mediæval knights really were? I have always seen them in a romantic light, finer than human. Tennyson gave me that apple, and I confess I did eat, and I have lived on the wrong diet ever since. Malory was almost as misleading. My net impression was that there were a few wicked, villainous knights, who committed crimes such as not trusting other knights or saying mean things, but that even they were subject to shame when found out and rebuked, and that all the rest were a fine, earnest Y. M. C. A. crowd, with the noblest ideals.

      But only the poets hold this view of knights, not the scholars. Here, for example, is a cold-hearted scholar, Monsieur Albert Guerard. He has been digging into the old mediæval records with an unromantic eye, hang him; and he has emerged with his hands full of facts which prove the knights were quite different. They did have some good qualities. When invaders came around the knights fought them off as nobly as possible; and they often went away and fought Saracens or ogres or such, and when thus engaged they gave little trouble to the good folk at home. But in between wars, not being educated, they couldn't sit still and be quiet. It was dull in the house. They liked action. So they rode around the streets in a pugnacious, wild-western manner, despising anyone who could read and often knocking him down; and making free with the personal property of merchants and peasants, who they thought had no special right to property or even to life. Knights who felt rough behaved as such, and the injuries they inflicted were often fatal.

      They must have been terrors. Think of being a merchant or cleric without any armor, and meeting a gang of ironclads, with the nearest police court centuries off! Why, they might do anything, and whatever they did to a merchant, they thought was a joke. Whenever they weren't beating you up they fought with one another like demons—I don't mean just in tournaments, which were for practice, but in small, private wars. And to every war, public or private, citizens had to contribute; and instead of being thanked for it, they were treated with the utmost contempt.

      Suppose a handsome young citizen, seeing this and feeling ambitious, tried to join

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