LITMIR.BIZ

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      CHAPTER VI. THE APOGEE.

       Table of Contents

      Establishment of a Kingdom​—​Saul​—​His Position and Character​—​His secret Election at Mizpah​—​Humiliating Condition of the Nation under the Philistines​—​Declaration of War​—​Assemblage in Gilgal​—​Battle of Michmash​—​Defeat of the Philistines​—​Severity of Saul​—​Victory over the Ammonites​—​Saul's Election as King confirmed​—​His Court and Attendants​—​His Officers and Standing Army​—​Victory over the Amalekites​—​Disputes between Saul and Samuel​—​Saul's Attacks on the neighbouring People​—​War with the Gibeonites​—​Place of Worship in Gibeon​—​War against the Philistines in the Valley of Tamarinths​—​Goliath and David​—​Meeting of Saul and David​—​Saul's Jealousy turns into Madness​—​The Persecution of David​—​Saul's last Battle against the Philistines​—​Defeat and Death.

      1067–1055 B. C. E.

      The king who was placed at the head of the people through their own eager insistence, and with the unwilling consent of the prophet proved, more effectually than any objections could do, how little a monarchical constitution was fitted to realise the expectations founded on it; for the king, until his accession a simple and excellent man, with no thoughts of ambition or arbitrary power, did not shrink from cruelty and inhumanity in order to assert his dignity.

      By the aid of prophetic guidance, care was taken that he should not resemble the repulsive prototype drawn by Samuel, or become so independent as to place himself above all laws and rules, but that he should ever remain mindful of his lowly origin. Samuel did not select a king from the haughty tribe of Ephraim, lest he should act like Abimelech, who, in his presumption and ambition, had killed his own brothers, and laid waste whole districts; but the king was chosen from the smallest of the tribes, the tribe of Benjamin. His family, that of Matri, was one of the lowliest in Benjamin. His father, Kish, was not in any way distinguished; he was a simple countryman; and nothing could be said in his praise, except that he was an upright man. Saul was chosen because he was content to work at his plough, and watch the increase of his father's flocks. He had no thought beyond the village in which he was born, and barely an idea that there were human beings to whom the possession of power was an attraction. In his shyness he displayed the ways of a true peasant; these circumstances, and the personal qualities of Saul seemed to be a security against any presumption or pride on the part of the first king of Israel.

      The circumstances attending the choice of a king left a deep and pleasing impression. "See," said Samuel, "this is the man whom God has chosen as king; his like is not to be found in all Israel." Most of the bystanders, carried away by the solemn proceeding and by Saul's appearance, shouted, "Long live the king!" Samuel then anointed the newly elected king with holy oil, by which he was believed to be rendered inviolable. The elders rejoiced that their heartfelt wish of having a king to rule over them was at length realised. They looked forward to happy days. This choice of a king was an important epoch in the history of the Jewish people; it determined their entire future. Yet during the joyful and solemn proceedings, discord had already arisen. Some discontented people, probably Ephraimites, who had hoped to have a king chosen from their own ranks, loudly expressed their disappointment. "How can this man help us!" Whilst all the other elders, according to universal custom, brought the king gifts of homage, and a few of the most courageous followed him to Gibeah to assist him against the enemies of Israel, the malcontents kept apart and refused their allegiance.

      Saul's courage, after his elevation to the throne, must have increased greatly, or he must have felt himself guided by God after his unexpected elevation. He now boldly confronted the task of opposing his mighty enemies, and of settling the disorganised affairs of the commonwealth. The position of the people at his accession was very sad and humiliating, almost worse than in the days of the Judges. Their arms, such as bows and arrows, swords, etc., had been carried off by the victorious Philistines, who left no smith in the land to make new weapons. The newly elected king lacked a sword,—that symbol of royalty among all nations and at all times. His election was probably conducted so secretly that the Philistines knew nothing of it. The Philistine tax-gatherers exhausted the strength of the country, and at the same time repressed every attempt at revolt. So greatly were the Israelites humbled that some of them had to accompany the Philistines on expeditions against their own brethren. Nought but a miraculous event could have saved them, and such an event was brought about by Saul with his son and kinsmen.

      Saul's eldest son, Jonathan, was perhaps worthier of the kingly dignity than his father. Modest and unselfish perhaps to a greater extent even than his father, courageous in the very face of death, he combined with these qualities an almost excessive kindliness and gentleness,—a feature which endeared him to all, but which would have been a serious failing in a ruler who had to display a certain amount of firmness and severity. Jonathan was, besides, endowed with an enthusiastic nature which appealed to every heart. He was truthful, and an enemy to all deceit; he uttered his opinions freely, at the risk of displeasing, or of losing his position and even his life, all of which qualities made him a favourite with the people. Abner, the cousin of Saul, was of an entirely different disposition; he was a warrior of unbending firmness, and possessed a considerable degree of artfulness. To the inexperienced king and the people he, too, rendered important service in their distress. Surrounded by these and other faithful adherents of his family, and by the tribe of Benjamin in general, who were proud to gain importance through him, Saul set forth on the unequal contest with the Philistines. Jonathan commenced hostilities. In the town of Geba, or Gibeah of Benjamin, lived the Philistine tax-gatherers, surrounded by a host of warriors. Jonathan attacked this post and killed the garrison. This was the first declaration of war; it was made at Saul's command and with his full approval. The king now ordered that the trumpet-blast, announcing that the war with the Philistines had commenced, should sound throughout the land of Benjamin. Many heard the news with joy, others with sadness and dismay.

      All who had courage assembled in order to stand by their king, determined to aid him in casting off the disgrace of Israel, or to perish in the attempt. Those who were cowards escaped to the opposite side of the Jordan, or hid in caverns, in clefts of the rocks, or in subterranean passages. A feeling of intense anxiety filled all minds as to the result of the contest. The meeting-place of the Israelites was then in Gilgal, the town most remote from the land of the Philistines. This place of meeting had been appointed by the prophet Samuel. He had directed Saul to repair thither, and stay there seven days to await his arrival and further instructions. Gilgal probably contained the choir of musicians and prophets, whose psalms and songs were to inspire the Israelite warriors with martial courage and with trust in the deliverance of their fatherland. Meanwhile the Philistines prepared themselves for a war of extermination against the Israelites. The news of Jonathan's attack on their outposts had exasperated them; they were, however, more surprised than terrified. How could the cowardly, weaponless, unarmed Israelites dare to attack the Philistines, their masters? A numerous band of warriors, supported by cavalry, passed through the valleys of the southern mountain-range of Ephraim, and through the entire breadth of the land as far as Michmash; from this camping-place they spread their marauding bands in three directions, the most humiliating circumstance being that many Israelites were compelled to assist the Philistines in subduing their own tribesmen.

      This was a critical time for the people of Israel. Whilst the Philistines were gradually pushing forward to Michmash, Saul, surrounded by the brave men of his tribe, awaited in Gilgal the prophet who was to give the warriors his inspired directions, and thus endow them with courage. But day after day passed and Samuel did not appear. Every hour spent in idleness seemed to destroy the chance of a successful issue. Saul feared that the enemy would descend from the mountains into the valley, attack Gilgal, and destroy or put to flight the small body of Israelites. Not a few of his soldiers had already deserted, looking on Samuel's absence as an inauspicious omen. Saul, becoming impatient, determined on the seventh day to attack the enemy on his own responsibility. According to ancient practice, he made a sacrifice in order to propitiate the Deity, and to ensure his success

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