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Henley and his young men are very fond of invective and satire; if they wish to know the reason of their failure in these things, they need only turn to the opening of Pope's superb attack upon Addison. The Henleyite's idea of satirising a man is to express a violent contempt for him, and by the heat of this to persuade others and himself that the man is contemptible. I remember reading a satiric attack on Mr. Gladstone by one of the young anarchic Tories, which began by asserting that Mr. Gladstone was a bad public speaker. If these people would, as I have said, go quietly and read Pope's "Atticus," they would see how a great satirist approaches a great enemy:

      "Peace to all such! But were there one whose firesTrue genius kindles, and fair fame inspires,Blest with each talent, and each art to please,And born to write, converse, and live with ease.Should such a man--"

      And then follows the torrent of that terrible criticism. Pope was not such a fool as to try to make out that Addison was a fool. He knew that Addison was not a fool, and he knew that Addison knew it. But hatred, in Pope's case, had become so great and, I was almost going to say, so pure, that it illuminated all things, as love illuminates all things. He said what was really wrong with Addison; and in calm and clear and everlasting colours he painted the picture of the evil of the literary temperament:

      "Bear, like the Turk, no brother near the throne,View him with scornful, yet with jealous eyes,And hate for arts that caused himself to rise.* * * * *Like Cato give his little Senate laws,And sit attentive to his own applause.While wits and templars every sentence raise,And wonder with a foolish face of praise."

      This is the kind of thing which really goes to the mark at which it aims. It is penetrated with sorrow and a kind of reverence, and it is addressed directly to a man. This is no mock-tournament to gain the applause of the crowd. It is a deadly duel by the lonely seashore.

      In current political materialism there is everywhere the assumption that, without understanding anything of his case or his merits, we can benefit a man practically. Without understanding his case and his merits, we cannot even hurt him.

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