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to him without any effort on his part; a fact which had a great and far from favourable influence on his whole mental development.

      The Emperor William was an entertaining and interesting causeur. One could listen to him for hours without wearying. Emperors usually enjoy the privilege of finding a ready audience, but even had the Emperor William been an ordinary citizen he would always have spoken to a crowded house. He could discourse on art, science, politics, music, religion, and astronomy in a most animated manner. What he said was not always quite correct; indeed, he often lost himself in very questionable conclusions; but the fault of boring others, the greatest of social faults, was not his.

      Although the Emperor was always very powerful in speech and gesture, still, during the war he was much less independent in his actions than is usually assumed, and, in my opinion, this is one of the principal reasons that gave rise to a mistaken understanding of all the Emperor's administrative activities. Far more than the public imagine he was a driven rather than a driving factor, and if the Entente to-day claims the right of being prosecutor and judge combined in order to bring the Emperor to his trial, it is unjust and an error, as, both preceding and during the war, the Emperor William never played the part attributed to him by the Entente.

      The unfortunate man has gone through much, and more is, perhaps, in store for him. He has been carried too high and cannot escape a terrible fall. Fate seems to have chosen him to expiate a sin which, if it exists at all, is not so much his as that of his country and his times. The Byzantine atmosphere in Germany was the ruin of Emperor William; it enveloped him and clung to him like a creeper to a tree; a vast crowd of flatterers and fortune-seekers who deserted him in the hour of trial. The Emperor William was merely a particularly distinctive representative of his class. All modern monarchs suffer from the disease; but it was more highly developed in the Emperor William and, therefore, more obvious than in others. Accustomed from his youth to the subtle poison of flattery, at the head of one of the greatest and mightiest states in the world, possessing almost unlimited power, he succumbed to the fatal lot that awaits men who feel the earth recede from under their feet, and who begin to believe in their Divine semblance.

      He is expiating a crime which was not of his making. He can take with him in his solitude the consolation that his only desire was for the best. And notwithstanding all that is said and written about William II. in these days, the beautiful words of the text may be applied to him: "Peace on earth to men of goodwill."[4]

      In his retirement from the world his good conscience will be his most precious possession.

      Perhaps in the evening of his days William II. will acknowledge that there is neither happiness nor unhappiness in mortal life, but only a difference in the strength to endure one's fate.

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      War was never in William II.'s programme. I am not able to say where, in his own mind, he had fixed the limits he proposed for Germany and whether it was justifiable to reproach him with having gone too far in his ambition for the Fatherland. He certainly never thought of a unified German world dominion; he was not so simple as to think he could achieve that without a war, but his plan undoubtedly was permanently to establish Germany among the first Powers of the world. I know for certain that the Emperor's ideal plan was to come to a world agreement with England and, in a certain sense, to divide the world with her. In this projected division of the world a certain part was to be played by Russia and Japan, but he paid little heed to the other states, especially to France, convinced that they were all nations of declining power. To maintain that William intentionally prepared and started this war is in direct opposition to his long years of peaceful government. Helfferich, in his work "Die Vorgeschichte des Weltkrieges," speaks of the Emperor's attitude during the Balkan troubles, and says:

      A telegram sent by William II. at that time to the Imperial Chancellor explains the attitude of the German Emperor in this critical position for German politics, being similar to the situation in July, 1914. The contents of the telegram are as follows: "The Alliance with Austria-Hungary compels us to take action should Austria-Hungary be attacked by Russia. In that case France would also be involved, and in those circumstances England would not long remain quiescent. The present prevailing questions of dispute cannot be compared with that danger. It cannot be the intention of the Alliance that we, the life interest of our ally not being endangered, should enter upon a life-and-death conflict for a caprice of that ally. Should it become evident that the other side intend to attack, the danger must then be faced."

      This calm and decided standpoint which alone could maintain peace was also the German policy observed in further developments. It was upheld when confronted by strong pressure from Russia, as also against other tendencies and a certain transitory ill-feeling in Vienna.

      Whether such feeling did exist in Vienna or not I cannot say, but I believe the account is correct.

      It has already been mentioned that all the warlike speeches flung into the world by the Emperor were due to a mistaken understanding of their effect. I allow that the Emperor wished to create a sensation, even to terrify people, but he also wished to act on the principle of si vis pacem para bellum, and by emphasising the military power of Germany he endeavoured to prevent the many envious enemies of his Empire from declaring war on him.

      It cannot be denied that this attitude was often both unfortunate and mistaken, and that it contributed to the outbreak of war; but it is asserted that the Emperor was devoid of the dolus of making war; that he said and did things by which he unintentionally stirred up war.

      Had there been men in Germany ready to point out to the Emperor the injurious effects of his behaviour and to make him feel the growing mistrust of him throughout the world, had there been not one or two but dozens of such men, it would assuredly have made an impression on the Emperor. It is quite true that of all the inhabitants of the earth, the German is the one the least capable of adapting himself to the mentality of other people, and, as a matter of fact, there were perhaps but few in the immediate entourage of the Emperor who recognised the growing anxiety of the world. Perhaps many of those who so continuously extolled the Emperor were really honestly of opinion that his behaviour was quite correct. It is, nevertheless, impossible not to believe that among the many clever German politicians of the last decade there were some who had a clear grasp of the situation, and the fact remains that, in order to spare the Emperor and themselves, they had not the courage to be harsh with him and tell him the truth to his face. These are not reproaches, but reminiscences which should not be superfluous at a time when the Emperor is to be made the scapegoat of the whole world. Certainly, the Emperor, being such as he is, the experiment would not have passed off without there being opposition to encounter and overcome. The first among his subjects to attempt the task of enlightening the Emperor would have been looked upon with the greatest surprise; hence no one would undertake it. Had there, however, been men who, regardless of themselves, would have undertaken to do it, it would certainly have succeeded, as not only was the Emperor full of good intentions, but he was also impressionable, and consistent purposefulness on a basis of fearless honesty would have impressed him. Besides, the Emperor was a thoroughly kind and good man. It was a genuine pleasure for him to be able to do good, neither did he hate his enemies. In the summer of 1917 he spoke to me about the fate of the deposed Tsar and of his desire to help him and subsequently bring him to Germany, a desire due not to dynastic but to human motives. He stated repeatedly that he had no desire for revenge, but "only to succour his fallen adversary."

      I firmly believe that the Emperor clearly saw the clouds grow blacker and blacker on the political horizon, but he was sincerely and honestly persuaded that it was not through any fault of his that they had accumulated, that they were caused by envy and jealousy, and that there was no other way of keeping the threatening war danger at bay than by an ostentatious attitude of strength and fearlessness. "Germany's power and might must daily be proclaimed to the world, for as long as they fear us they will do us no harm"—that was the doctrine that obtained on the Spree. And the echo came back from the world,

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