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III

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      Indisputably the most striking defect of this modern American literature is the fact that the production of anything at all resembling literature is scarcely anywhere apparent. Innumerable printing-presses, instead, are turning out a vast quantity of reading-matter, the candidly recognized purpose of which is to kill time, and which—it has been asserted, though perhaps too sweepingly—ought not to be vended over book-counters, but rather in drugstores along with the other narcotics.

      It is begging the question to protest that the class of people who a generation ago read nothing now at least read novels, and to regard this as a change for the better. By similar logic it would be more wholesome to breakfast off laudanum than to omit the meal entirely. The nineteenth century, in fact, by making education popular, has produced in America the curious spectacle of a reading-public with essentially nonliterary tastes. Formerly, better books were published, because they were intended for persons who turned to reading through a natural bent of mind; whereas the modern American novel of commerce is addressed to us average people who read, when we read at all, in violation of every innate instinct.

      Such grounds as yet exist for hopefulness on the part of those who cordially care for belles lettres are to be found elsewhere than in the crowded market-places of fiction, where genuine intelligence panders on all sides to ignorance and indolence. The phrase may seem to have no very civil ring; but reflection will assure the fair-minded that two indispensable requisites nowadays of a pecuniarily successful novel are, really, that it make no demand upon the reader's imagination, and that it rigorously refrain from assuming its reader to possess any particular information on any subject whatever. The author who writes over the head of the public is the most dangerous enemy of his publisher—and the most insidious as well, because so many publishers are in private life interested in literary matters, and would readily permit this personal foible to influence the exercise of their vocation were it possible to do so upon the preferable side of bankruptcy.

      But publishers, among innumerable other conditions, must weigh the fact that no novel which does not deal with modern times is ever really popular among the serious-minded. It is difficult to imagine a tale whose action developed under the rule of the Caesars or the Merovingians being treated as more than a literary hors d'oeuvre. We purchasers of "vital" novels know nothing about the period, beyond a hazy association of it with the restrictions of the schoolroom; our sluggish imaginations instinctively rebel against the exertion of forming any notion of such a period; and all the human nature that exists even in serious-minded persons is stirred up to resentment against the book's author for presuming to know more than a potential patron. The book, in fine, simply irritates the serious-minded person; and she—for it is only women who willingly brave the terrors of department-stores, where most of our new books are bought nowadays—quite naturally puts it aside in favor of some keen and daring study of American life that is warranted to grip the reader. So, modernity of scene is everywhere necessitated as an essential qualification for a book's discussion at the literary evenings of the local woman's club; and modernity of scene, of course, is almost always fatal to the permanent worth of fictitious narrative.

      It may seem banal here to recall the truism that first-class art never reproduces its surroundings; but such banality is often justified by our human proneness to shuffle over the fact that many truisms are true. And this one is pre-eminently indisputable: that what mankind has generally agreed to accept as first-class art in any of the varied forms of fictitious narrative has never been a truthful reproduction of the artist's era. Indeed, in the higher walks of fiction art has never reproduced anything, but has always dealt with the facts and laws of life as so much crude material which must be transmuted into comeliness. When Shakespeare pronounced his celebrated dictum about art's holding the mirror up to nature, he was no doubt alluding to the circumstance that a mirror reverses everything which it reflects.

      Nourishment for much wildish speculation, in fact, can be got by considering what the world's literature would be, had its authors restricted themselves, as do we Americans so sedulously—and unavoidably—to writing of contemporaneous happenings. In fiction-making no author of the first class since Homer's infancy has ever in his happier efforts concerned himself at all with the great "problems" of his particular day; and among geniuses of the second rank you will find such ephemeralities adroitly utilized only when they are distorted into enduring parodies of their actual selves by the broad humor of a Dickens or the colossal fantasy of a Balzac. In such cases as the latter two writers, however, we have an otherwise competent artist handicapped by a personality so marked that, whatever he may nominally write about, the result is, above all else, an exposure of the writer's idiosyncrasies. Then, too, the laws of any locale wherein Mr. Pickwick achieves a competence in business, or of a society wherein Vautrin becomes chief of police, are upon the face of it extra-mundane. It suffices that, as a general rule, in fiction-making the true artist finds an ample, if restricted, field wherein the proper functions of the preacher, or the ventriloquist, or the photographer, or of the public prosecutor, are exercised with equal lack of grace.

      Besides, in dealing with contemporary life a novelist is goaded into too many pusillanimous concessions to plausibility. He no longer moves with the gait of omnipotence. It was very different in the palmy days when Dumas was free to play at ducks and drakes with history, and Victor Hugo to reconstruct the whole system of English government, and Scott to compel the sun to set in the east, whenever such minor changes caused to flow more smoothly the progress of the tale these giants had in hand. These freedoms are not tolerated in American noveldom, and only a few futile "high-brows" sigh in vain for Thackeray's "happy harmless Fableland, where these things are." The majority of us are deep in "vital" novels. Nor is the reason far to seek.

IV

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      One hears a great deal nowadays concerning "vital" books. Their authors have been widely praised on very various grounds. Oddly enough, however, the writers of these books have rarely been commended for the really praiseworthy charity evinced therein toward that large long-suffering class loosely describable as the average-novel-reader.

      Yet, in connection with this fact, it is worthy of more than passing note that no great while ago the New York Times' carefully selected committee, in picking out the hundred best books published during a particular year, declared as to novels—"a 'best' book, in our opinion, is one that raises an important question, or recurs to a vital theme and pronounces upon it what in some sense is a last word." Now this definition is not likely ever to receive more praise than it deserves. Cavilers may, of course, complain that actually to write the last word on any subject is a feat reserved for the Recording Angel's unique performance on judgment Day. Even setting that objection aside, it is undeniable that no work of fiction published of late in America corresponds quite so accurately to the terms of this definition as do the multiplication tables. Yet the multiplication tables are not without their claims to applause as examples of straightforward narrative. It is, also, at least permissible to consider that therein the numeral five, say, where it figures as protagonist, unfolds under the stress of its varying adventures as opulent a development of real human nature as does, through similar ups-and-downs, the Reverend John Hodder in The Inside of the Cup. It is equally allowable to find the less simple evolution of the digit seven more sympathetic, upon the whole, than those of Undine Spragg in The Custom of the Country. But, even so, this definition of what may now, authoritatively, be ranked as a "best novel" is an honest and noteworthy severance from misleading literary associations such as have too long befogged our notions about reading-matter. It points with emphasis toward the altruistic obligations of tale-tellers to be "vital."

      For we average-novel-readers—we average people, in a word—are now, as always, rather pathetically hungry for "vital" themes, such themes as appeal directly to our everyday observation and prejudices. Did the decision rest with us all novelists would be put under bond to confine themselves forevermore to themes like

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