Heart Talks - Charles Wesley Naylor

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them out there to face such a situation. The result was that they were turned back, defeated by their enemies, and had to wander forty years in the wilderness until all the old ones perished.

      Now, that is just the difference between faith and doubts. Looking back from the present time, we can easily believe that God would have conquered the land before them. Yes, we can believe that. We can see how foolish it was for them to turn back and to be afraid and to murmur. That all looks very plain to us now. We say, “How foolish and how full of unbelief they were!” But the question is, Are we doing any better than they did? When we look at the obstacles in our way, when we look at the troubles that seem to be coming, when we look at the things that are before us, do we look through faith, like Caleb and Joshua, or do we look through doubts, like the ten? Do your trials and difficulties make you feel like a grasshopper? Does it seem that you would surely be overwhelmed? Does it look as though you could never get through, that you might as well give [pg 054] up? If so, you are looking at things through your doubts just as the ten did.

      The people who win, the people who are victorious are those who look at things through their faith. They do not compare their troubles and trials and difficulties with themselves; they compare these with God. They behold God's greatness. They behold the things that he has done in the past. They see how he has helped others. They see that they have been helped in the past, that God has stood right by them and helped them through. They get their faith and their eyes working together, and then they can see a way out of their difficulties, just as Caleb did. “They shall be bread for us,” faith says. “No use to be afraid. Giants don't count. What is a giant beside God?” Doubts say, “Oh, what shall we do?” Faith takes a new grip on its sword and says, “Come on; let's go and conquer them.”

      Your eyes are all right; they will see things all right, but the question is, What is behind your eyes—doubts, or faith? That is the thing that really counts. Doubts will magnify your troubles, will make them look very great. Doubts will make your power look very small. They will make your ability to fight look as nothing. They will make you feel like running or surrendering. Faith will not work that way. It will fill you with courage; it will put the song of victory in your heart. Get faith behind your eyes. Look out by faith. Remember that God will fight your battles. Be strong and of a good courage, and you will overcome your foes. But doubts will spoil things for you. Doubts will take away what [pg 055] courage you have. Doubts will ruin you if you let them. So get rid of your doubts. Look to God, believe in him, trust in him, and the victory will be yours. Take your stand with Caleb and Joshua. Do you remember what became of the spies? The ten doubters died in the wilderness, and their bodies were left there; but the two who had faith went on into the Promised Land and died full of years and of honors.

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      The Bible is a living book. What it is to us depends on what we are to it. If we approach it with unbelief and sneers, it shudders like a wounded thing and closes up its heart, and we gaze only on a cold and gross exterior. We behold the form of its words, but discern not the treasures hidden in them. It appears cold and lifeless and repellent, and we go away depressed and unbelieving.

      If we approach it reverently, trustfully, and confidently, it opens up to us its hidden depths. It shows to us its wonders. We may see in it unequaled beauties, unfading glories, magnificent vistas of thought; we may hear its voice of love, tender beyond words; we may feel the warmth of its affection, be uplifted by its hopefulness, and thrilled with the tones of its joy-bells.

      If we open to it our heart's door and pour out our treasures of affection, it in turn opens to us a great storehouse, and we may eat and be satisfied, and drink and thirst not. We may revel in its rich perfume, the rhythmic cadences of its music, the splendor of its heavenly light, and to us there is no question whether it is the living truth.

      The Bible is to the Christian what the forest is to him who delights in nature. He who walks through the forest laughing, talking, and singing, hears not the sweet notes of the songster nor sees the wild things. He who [pg 057] would see and hear the things that delight the nature-lover must steal softly and silently along, watching his footsteps, hiding in the shadows, and thus he may see nature as she is. Likewise he who comes to the Bible full of self-importance with mind and heart self-centered sees not the natural beauty of the Bible. We must come to it effacing self, seeking not our own but the things of Christ, and we shall find it a mine of spiritual gold, a fountain of living water, a balm for every sorrow, a light in every dark hour—the one and only book that meets and satisfies the needs of the human soul.

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      There are things which we know and feel but which do not result from our own study. We have a consciousness that there is some supreme power over us, and we are conscious of a certain responsibility to, and a dependence upon, this higher power. Reading the Bible and reasoning may give us clearer ideas of this power and our relations to it, but we have the consciousness of its existence without being taught.

      This is never more clearly seen than in the case of the man who denies the existence of a personal God. As surely as he rejects the God of the Bible, he sets up something else in His place, and though he may call it by some other name than God, he will, nevertheless, attribute to it the powers and actions that belong to God. These intuitions by which we know without being conscious of how we know are given us by God for our protection and safety, and we ought to give careful heed to their testimony.

      Sometimes our reason sees no harm in a thing, but we do not feel just right about it. A doctrine may look ever so plausible and be ever so interesting; but if we feel an inward uneasiness after consideration of it, there is a reason why we should be careful. Our intuition will often detect something wrong when our reason has not yet done so. These intuitions are not to be disregarded. They are God's means of warning us against unseen dangers.

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      Sometimes when we come in contact with people, we see nothing outwardly wrong, but we have an inward feeling that all is not well. We feel that there is something wrong somewhere, even though we may be at a loss to know what it is. Sometimes we come in contact with a company of people and at once feel a strange something that we can not analyze; but we can not always trust our feelings. There are many things that influence us, and it is very easy to misinterpret them. Nor should we conclude that there is something very badly wrong with anyone merely because we have peculiar feelings when in his presence. There may be something wrong, however, and it behooves us to be on our guard. Sometimes it happens that such feelings arise when we are in the presence of people who are deeply tried, or discouraged, or suffering under the assaults of Satan.

      There are many evil spirits at work in these days among professors of religion, and especially is this true among the various holiness factions. Have you ever gone into a meeting and felt that some way you did not “fit” there? The worshipers may have seemed joyful and may have said many good things, but all the while you felt an inward uneasiness. There was some reason for this, and whether the reason was spiritual or merely human, it was wise to exercise carefulness. It is usually best to refrain from trying to make yourself blend with anything when you have that internal sense of protest against it.

      Fellowship is natural and spontaneous. It can not be forced. If you are straight and true and your heart is [pg 060] open and unprejudiced, you will usually have fellowship with whatever is of God. Most sectarian holiness people are so broad that they can take in almost anything and call it good. Beware of this spirit. God's Spirit accepts only the good. If you have ease and freedom with true, established, spiritual people of God, and are free in meetings where the whole truth is preached and the Spirit of God works freely, and then when you come in contact with other professors you fail to have that freedom, do not accuse yourself nor

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