A Short History of Russia - Mary Platt Parmele

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foreign campaigns against one country alone, not to speak of the others—46 barbaric invasions, and in which 293 Princes are said to have disputed the throne of Kief and other domains! We repeat: Who could tell this story of chaos; and who, after it is told, would read it?

      It was a vast upheaval, a process in which the eternal purposes were "writ large"—too large to be read at the time. It was not intended that only the fertile Black Lands along the Dnieper, near to the civilizing center at Constantinople, should absorb the life currents. All of Russia was to be vitalized; the bleak North as well as the South; the zone of the forests as well as the fertile steppes. The instruments appointed to accomplish this great work were—the disorder consequent upon the reapportionment of the territory at the death of each sovereign—the fierce rivalries of ambitious Princes—and the barbaric encroachments to which the prevailing anarchy made the South the prey.

      By the twelfth century the civil war had become distinctly a war between a new Russia of the forests and the old Russia of the fertile steppes. The cause of the North had a powerful leader in Andrew Bogoliubski. Andrew was the grandson of Monomakh and the son of Yuri (or George) Dolgoruki—both of whom were Grand Princes of extraordinary abilities and commanding qualities. In 1169 Andrew, who was then Prince of Suzdal, came with an immense army of followers; he marched against Kief. The "Mother of Russian Cities" was taken by assault, sacked and pillaged, and the Grand Principality ceased to exist. Russia was preparing to revolve around a new center in the Northeast; and with the new Grand Principality of Suzdal, far removed from Byzantine and Western civilizations, it looked like a return toward barbarism, but was in fact the circuitous road to progress. The life of the nation needed to be drawn to its extremities, and the ambitious Andrew, who assumed the title and authority of Grand Prince, had established a line which was destined to lead to the Czars of future Russia.

       Table of Contents

       Table of Contents

      The Principality of Novgorod had from a remote antiquity been the political center of Northern, as was Kief of Southern Russia. It was the Novgorodians who invited the Norse Princes to come and rule the land; and it was the Novgorodians who were their least submissive subjects. When one of the Grand Princes proposed to send his son, whom they did not want, to be their Prince, they replied: "Send him here if he has a spare head." It was a fearless, proud republic, as patriotic and as quarrelsome as Florence, which it somewhat resembled. Their Prince was in reality a figurehead. He was considered essential to the dignity of the state, but his fortunes were in the hands of two political parties, of which he represented the party in the ascendant. Novgorod was a commercial city—its life was in its trade with the Orient and the Greek Empire, and like the Italian cities, its politics were swayed by economic interests. Those in trade with the East through the Volga desired a Prince from one of the great families about that Oriental artery in the Southeast; while those whose fortunes depended upon the Greeks preferred one from Kief or the principalities on the Dnieper. When one party fell, the Prince fell with it, and as the formula expressed it, they then "made him a reverence, and showed him the way out of Novgorod"—or else held him captive until his successor arrived.

      Princes might come, and Princes might go, but an irrepressible spirit of freedom "went on forever"; the reigns all too short and troubled to disturb the ancient liberties and customs of the republic. No Grand Prince was ever powerful enough to impose upon them a Prince they did not want, and no Prince strong enough to oppose the will of the people; every act of his requiring the sanction of their posadnik, a high official—and every decision subject to reversal by the Vetché, the popular assembly. The Vetché was, in fact, the real sovereign of the proud republic which styled itself, "My Lord Novgorod the Great." Such was the remarkable state which played an important, and certainly the most picturesque, part in the history of Russia.

      The first thought of the new Grand Prince at Suzdal was to prevent the possible rivalry of this arrogant principality in the North, by conquering it and breaking its spirit. He was also resolved to break thoroughly with the past, to destroy the system of Appanages, and had conceived the idea of the modern undivided state. He removed his capital from the old town of Suzdal, which had its Vetché or popular assembly, to Vladimir, which had had none of these things, assigning as his reason, not that he intended to be sole master and free from all ancient trammels—but that the Mother of God had come to him in a dream and commanded him so to do! But an end came to all his dreams and ambitions. He was assassinated in 1174 by his own boyars, who were exasperated by his subversive policy and suspicions of his daring reforms.

      With the setting of the currents of Russian national life toward the North, there was awakened in Europe a vague sense of danger. Not far from Novgorod, on and about the shores of the Baltic, were various tributary Slav tribes, mingled with pagan Finns. This was the only point of actual contact, the only point without natural protection between Russia and Europe, and it must be guarded. German merchants, hand in hand with Latin missionaries, invaded a strip of disputed territory, and, under the cloak of Christianity, commenced a—conquest. A Latin Church became also a fortress; and the fortress soon expanded into a German town, and these crept every year farther and farther into the East. In order to quell the resistance of native Finns and Slavs, there was created, and authorized by the Pope, an order of knighthood, called the "Sword-Bearers," with the double purpose of driving back the Slavonic tide which threatened Germany and at the same time Christianizing it. These were the "Livonian Knights," who came from Saxony and Westphalia, armed cap-à-pie, with red crosses embroidered upon the shoulder of their white mantles. Then another order was created (1225), the "Teutonic Order," wearing black crosses on their shoulders, which, after fraternizing with the Livonian Knights, was going to absorb them—together with some other things—into their own more powerful organization. Russia had no armed warriors to meet these steel-clad Germans and Livonians. She had no orders of chivalry, had taken no part in the Crusades, the far-off echoes of which had fallen upon unheeding ears. The Russians could defend with desperate courage their own flimsy fortifications of wood, earth, and loose stones; but they could not pull down with ropes the solid German fortresses of stone and cement, and their spears were ineffectual upon the shining armor. Their conquest was inevitable; the conquered territory being divided between the knights and the Latin Church. So Königsberg and many other Russian towns were captured and then Teutonized, by joining them to the cities of Lubeck, Bremen, Hamburg, etc., in the "Hanseatic League."

      This conquest was of less future importance to Russia than to Western Europe. It contained the germ of much history. The territory thus wrested from Russia became the German state of Prussia; and a future master of the Teutonic order, a Hohenzollern, was in later years its first King; and this was the beginning of the great German Empire which confronts the Empire of the Czar to-day.

      So the conquest by the German Orders was added to the other woes by which Russia was rent and torn after the death of her Grand Prince at Suzdal. To us it all seems like an unmeaning panorama of chaos and disorder. But to them it was only the vicissitudes naturally occurring in the life of a great nation. They were proud of their nationality, which had existed nearly as long as from Columbus to our own day. They gloried in their splendid background of great deeds and their long line of heroes reaching back to Rurik. Their Princes were proud and powerful—their followers (the Drujiniki)—noble and fearless—who could stand before them? They would have exchanged their glories for those of no nation upon the earth, except perhaps that waning empire of the Caesars at Constantinople!

      Such was the sentiment of Russian nationality at the time when its overwhelming humiliation suddenly came, a degrading subjection to Asiatic Mongols, which lasted 250 years.

      In the year 1224 there appeared in the Southeast a strange host who claimed the land of the Polovtsui, a Tatar clan which had been for centuries encamped about the Sea of Azof. The Russian chronicler naively says:

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