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at Cambridge.

      The cavaliers of Virginia, instead of establishing schools, sent their sons to England to be educated, leaving the children of the poor men to grow up in ignorance. They did not want them to obtain an education. In 1670, fifty years after the Dutch captain had bartered off his negroes for tobacco—fifty years from the election of the first governor by the people in the cabin of the Mayflower—the King appointed Commissioners of Education, who addressed letters to the governors of the colonies upon the subject. The Governor of Connecticut replied, that one fourth of the entire income of the colony was laid out in maintaining public schools. Governor Berkeley, of Virginia, who owned a great plantation and many slaves, and who wanted to keep the government in the hands of the few privileged families, answered—

      “I thank God there are no free schools nor printing in this colony, and I hope we shall not have them these hundred years.”

      All the Northern colonies established common schools, and liberally supported them, that every child might obtain an education. The Southern colonies, even when they became States, gave but little attention to education, and consequently the children became more ignorant than their fathers. Thus it has come to pass, that in the Northern States nearly all can read and write, while in the Southern States there are hundreds of thousands who do not know the alphabet.

      In 1850 the State of Maine had 518,000 inhabitants; of these 2,134 could not read nor write, while the State of North Carolina, with a white population of 553,000, had eighty thousand native whites, over twenty years of age, who had never attended school!

      The six New England States, with a population of 2,705,000, had in 1850 but eight thousand unable to read and write, while Virginia, North Carolina, South Carolina, Georgia, and Alabama—five States, with a population of 2,670,000 whites—had two hundred and sixty-two thousand, over twenty years of age, unable to read a word! In the Northern States educational facilities are rapidly increasing, while in the South they are fast diminishing. In 1857 there were 96,000 school-children in Vermont, and all but six thousand attended school. South Carolina the same year had 114,000 school-children; of these ninety-five thousand had no school privileges. Virginia had 414,000 school-children; three hundred and seventy-two thousand of them had no means of learning the alphabet!

      In Missouri, in some of the counties, the school lands given by Congress have been sold, and the money distributed among the people, instead of being invested for the benefit of schools. With each generation ignorance has increased in the Southern States. It has been the design of the slaveholders to keep the poor white men in ignorance. There, neighbors are miles apart. There are vast tracts of land where the solitude is unbroken by the sounds of labor. Schools and newspapers cannot flourish. Information is given by word of mouth. Men are influenced to political action by the arguments and stories of stump-speakers, and not by reading newspapers. They vote as they are told, or as they are influenced by the stories they hear. So, when the leading conspirators were ready to bring about the rebellion, being in possession of the State governments, holding official positions, by misrepresentation, cunning, and wickedness, they were able to delude the ignorant poor men, and induce them to vote to secede from the Union.

      Two thousand years ago the natives of India manufactured cloth from the fibres of the cotton-plant, which grew wild in the woods. The old historian, Herodotus, says that the trees bore fleeces as white as snow. A planter of South Carolina obtained some of the seeds, and began to cultivate the plant. In 1748 ten bags of cotton were shipped to Liverpool, but cotton-spinning had not then begun in England. In 1784 the custom-house officers at Liverpool seized eight bags which a planter had sent over, on the ground that it was not possible to raise so much in America. The manufacture of cotton goods was just then commencing in England, and cotton was in demand. The plant grew luxuriantly in the sunny fields of the South, but it was a day’s work for a negro to separate the seed from a pound, and the planters despaired of making it a profitable crop.

      A few years before the Liverpool custom-house officers seized the eight bags, a boy named Eli Whitney was attending school in Westboro’, Massachusetts, who was destined to help the planters out of the difficulty. He made water-wheels, which plashed in the roadside brooks, and windmills, which whirled upon his father’s barn. He made violins, which were the wonder and admiration of all musicians. He set up a shop, and made nails by machinery, and thus earned money through the Revolutionary War. When not more than twelve years old, he stayed at home from meeting one Sunday alone, and took his father’s watch to pieces, and put it together again so nicely that it went as well as ever. It was not the proper business for Sunday, however.

      When a young man, he went South to teach school. He happened to hear General Greene, the brave and noble man who had been a match for Lord Cornwallis, wish that there was a machine for cleaning cotton. He thought the matter over, went to work, and in a short time had a machine which, with some improvements, now does the work of a thousand negroes. He built it in secret, but the planters, getting wind of it, broke open his room, stole his invention, built machines of their own, and cheated him out of his property.

      About this time there was a poor cotton-spinner in England who thought he could invent a machine for spinning. He sat up late nights, and thought how to have the wheels, cranks, and belts arranged. At times he was almost discouraged, but his patient, cheerful, loving wife encouraged him, and he succeeded at last in making a machine which would do the work of a thousand spinners. He named it Jenny, for his wife, who had been so patient and cheerful, though she and the children, some of the time while he was studying upon the invention, had little to eat.

      The gin and the jenny made cotton cloth much cheaper than it had been. Many manufactories were built in England and in the New England States. More acres of cotton were planted in the South, and more negroes stolen from Africa. In the North, along the mill-streams, there was the click and clatter of machinery. A great many ships were needed to transport the cotton from the agricultural South to the manufactories of the commercial, industrious, trading North. The cotton crop of the South in 1784 was worth only a few hundred dollars, but the crop of 1860 was worth hundreds of millions, so great had been the increase.

      This great demand for cotton affected trade and commerce the world over. The planters had princely incomes from the labor of their slaves. Some of them received $50,000 to $100,000 a year. They said that cotton was king, and ruled the world. They thought that the whole human race was dependent upon them, and that by withholding their cotton a single year they could compel the whole world to acknowledge their power. They were few in number—about three hundred thousand in thirty millions of people. They used every means possible to extend and perpetuate their power. They saw that the Northern States were beehives of industry, and that the boys swarming from the Northern school-houses were becoming mechanics, farmers, teachers, engaging in all employments, and that knowledge as a power was getting the better of wealth.

      The men of the North were settling the new States of the West, and political power in Congress was slipping from the hands of the South. To retain that power they must bring additional Slave States into the Union. They therefore demanded the right to take their slaves into new Territories. The Northern school-boys who had grown to be men, who had gone into the far West to build them homes, could not consent to see their children deprived of that which had made them men. They saw that if slavery came in, schools must go out. They saw that where slavery existed there were three distinct classes in society—the few rich, unscrupulous, hard-hearted slaveholders, the many poor, ignorant, debased white men, and the slaves. They saw that free labor and slave labor could not exist together. They therefore rightfully resisted the extension of slavery into the Territories. But the slaveholders carried the day. The North was outvoted and obliged to yield.

      The descendants of the first families of Virginia raised slaves for a living. It was degrading to labor, but a very honorable way of getting a living to raise pigs, mules, and negroes—to sell them to the more southern States—to sell their own sons and daughters! Their fathers purchased wives: why should they not sell their own children?

      It was very profitable to raise negroes for the market, and the ministers of the South, in their pulpits on the Sabbath, said it was a Christian occupation. They expounded the Bible, and showed the benevolent designs of God in establishing slavery. It was

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