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of his cloth, was possessed of the insane impression that he was gifted with the sublime inspiration of eloquence, and being invited to preach on his return to the old home for vacation, he selected the somewhat startling text "and the dumb ass opened his mouth and spake." On this elevating theme he wrote a sensational sermon and committed it to memory in order that he might electrify his audience with eye power as well as by verbal flow of soul. The awful day arrived, but when the young apostle arose to preach, stage fright banished from his mind all but the thrilling text.

      "My friends," said he, "we are informed by the holy book that this dumb ass opened his mouth and spake." Then pulling his hair in desperation, he repeated the text several times, when he was interrupted by the disgusted pastor, who jumped to his feet and shouted:

      "Well, friends, as the dumb ass has nothing to say, let us pray."

      This awful example well nigh converted me into another specimen of this historic animal, but at last the pent up cave of the winds was opened, and a gust of sound came forth which so stunned the listening ears of my hearers that they dazedly mistook it for eloquence.

      I painted to them the picture of the incorrigible sinner "on flames of burning brimstone tossed, forever, oh forever lost." I did not intend to be a hypocrite; but drifted with the revival tide.

      I discoursed often that summer to audiences that crowded the church to the doors. I was but fifteen years of age, and was called: "The wonderful boy preacher."

      One Sunday the village crank came to hear me, honoring the occasion by wearing a new stove-pipe hat of prodigious proportions, which he deposited on the seat as he arose during prayer. When the amen was pronounced, perhaps paralyzed by the fervor, he sat down upon said stove-pipe, crushing it to a pie, then leaped from the wreck uttering a blasphemous yell which convulsed the crowd with laughter, and thus broke up the meeting without the benediction and passing of the contribution-box, much to the delight of all who "steal their preaching" on all possible occasions.

      I soon found that however anxious people were to save their souls, they were unwilling to part with their "filthy lucre" to buy through tickets to the celestial city, consequently, that winter being impecunious, I was constrained to accept the offer of my cousin, the "prudential committee," to teach the district school in Barrington, N.H., for the generous stipend of $14 per month and what board I could secure by going from house to house of my pupils.

      On arriving there I was ushered into the imposing presence of the Free-will Baptist minister for examination; then I was made aware that although I had plenty of Greek and Latin, I was woefully uninstructed in the rudiments of our mother tongue, and was saved only by the fact that my cousin was the largest contributor to the dominie's salary.

      The reverend superintendent had prepared an appalling array of "posers" in accordance with the laws of the state, but my cousin at my urgent request, assured him that I was an alumnus of one of the greatest institutions in the world, that I was a clergyman of his own denomination, that it was a waste of time to examine so distinguished a scholar, that dinner was ready, and the hungry dominie was seduced to the table where he partook of so much solid and liquid good cheer, that he quite forgot his official duty, and gave me the required certificate: thus I was saved from utter destruction.

      In this isolated country town the coming of the schoolmaster in his tour of boarding around, was the great social event of the year to each family in this Barrington, so called from the numerous children which the mothers bear. The fatted pig was invariably killed in his honor, and he was regaled with fried pork, roast pig, broiled hog, sausages, and doughnuts reeking with swine fat ad nauseam, galore. The teacher was thus made bilious, dyspeptic and so ugly, that he tried to get even with his carnivorous tormentors by making it "as hot" as possible for their offspring.

      At the opening of the school, this long and lank fifteen year old pedagogue faced sixty pupils from the "a, b, c, tot" to the brawny twenty-one-year-older, spoiling for a fight. When I assayed to take a seat, the half-sawed-off hind legs of the chair gave way, and I fell heels in air upon the dirty floor amid the yells and cat-calls of this tumultuous army; then the stalwart ringleader came forward to throw me into the snow bank, where my predecessor was nearly smothered with his head under the snow and his feet uplifted to heaven.

      I quickly pulled a concealed ruler, and with a blow on the head, knocked the young giant sprawling, then utilizing all my athletic training, I tripped and banged his followers till they fled pell-mell to their benches. Finally, I hypnotized my audience with great eloquence, stating that I would give them teaching or clubbing as they might prefer. My sweet sixteen, black-eyed girl cousin gave efficient aid, winning the girls to my side; they secured the alliance of their sweethearts, and the victory was complete.

      I soon found that some of the bright country lads and lasses knew more than myself about the "three R's," but by getting a key to the arithmetic, and trimming the midnight candle I managed to keep ahead of the game.

      In this strictly agricultural town, I found every type of the genuine unadulterated yankee stock. When I called on Mrs. Jones to furnish her share of the perambulating schoolmaster's provisions, she remarked, "I can eat you, but I can't sleep you, because I have no spare bedroom." With feigned terror, I said that I feared I would not be a very toothsome subject for a cannibal, thereupon she gave me the glad hand, "come right in, my poor thing, and we will fat you up for our Thanksgiving dinner." I entered, and ate my hog and doughnuts with gladness of heart, for she was the most buxom, joyous, and hospitable Betsy imaginable.

      It was she who cheered the house and the hearth more than all the Christmas fires, an old-fashioned, thoroughly good woman, entirely happy without the aid of diamonds, finery, or long-tailed gowns to trail through the mud and sweep the streets. It was extremely refreshing to see this really sensible, natural human being, as rare in this age as an oasis in the desert.

      Her husband came in smiling, a veritable brother Jonathan, hale and hearty, though tired, for he had arisen from bed at three o'clock that morning, milked a dozen cows, done chores enough to kill a dozen dapper city clerks, and then tramped beside his oxen through the deep snow, taking a load of wood to sell in Dover nearly twenty miles away.

      This load he had labored hard for two days to cut on the mountainside, and it brought him the munificent sum of three dollars, yet he was happier than any multi-millionaire I ever saw. There were stumps he had dug out, and rocks he had picked on his farm, enough to fence his hundred acres almost sky-high; but even then he said he had to shoot his corn and potatoes out of a gun to get them through the stones into the ground.

      This family was the life of every husking-bee, where each red ear of corn led to rollicking fun, resounding smacks on rosy cheeks, and of paring-bees when even numbered apple-seeds were the match-makers for bachelors and maids. They often took prizes in my spelling-matches, when the bashful swains were allowed to clasp hands with their sweethearts, which led to many lifelong hand and heart clasps in this good old-fashioned town where there were no despairing old maids nor lone, lorn, grouty unmated men.

      They went every Sunday to whittle sticks, swap jack-knives and horses, and to listen to the white-haired parson who led them by the resistless rhetoric of a blameless life, as well as by his heartfelt prayers and exhortations in those "ways which are ways of pleasantness and those paths which are paths of peace."

      "One hot summer's day," the farmer told me, "the elder was preaching to a very drowsy crowd after a hard week's work in the hayfield, when suddenly he stopped and shouted: 'Fire! Fire!' at the top of his lungs. 'Where? where?' cried some ex-snorers jumping to their feet. 'In hell,' cried the indignant parson, 'for those who sleep under the sound of the gospel.'"

      This model minister was dear to every heart, for it was he who had blessed them when they first saw the light of day, had baptized them when first his kindly teachings had awakened their aspirations to walk in the straight and narrow way. It was he who married them when they found each the alter ego, to whom they could say:

      "Thou art all to me love for which my heart did pine

       A green isle in the sea love, a fountain and a shrine."

      It was he who had lifted their souls on the breath of prayer,

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