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of Virginia attacks the French—Champlain on the St. Lawrence—Champlain and the Iroquois—Champlain explores the Ottawa—Champlain with the Indians—Discovery of the Great Lakes—War with the Iroquois—Conflicting interests in New France—The English take Quebec

      Though the monopoly had been rescinded, Poutrincourt set himself to interesting merchants in the fur trade of Acadia, and the French king confirmed to him the grant of Port Royal. Yet it was 1610 before Baron Poutrincourt had gathered supplies to reëstablish the colony, and an ominous cloud rose on the horizon, threatening his supremacy in the New World. Nearly all the merchants supporting him were either Huguenots or moderate Catholics. The Jesuits were all powerful at court, and were pressing for a part in his scheme. The Jesuit, Father Biard, was waiting at Bordeaux to join the ship. Poutrincourt evaded issues with such powerful opponents. He took on board Father La Fléché, a moderate, and gave the Jesuit the slip by sailing from Dieppe in February.

      To this quarrel there are two sides, as to all quarrels. The colony must now be supported by the fur trade; and fur traders, world over, easily add to their profits by deeds which will not bear the censure of missionaries. On the other hand, to Poutrincourt, the Jesuits meant divided authority; and the most lawless scoundrel that ever perpetrated crimes in the fur trade could win over the favor of the priests by a hypocritical semblance of contrition at the confessional. Contrition never yet undid a crime; and civil courts can take no cognizance of repentance.

      When the ships sailed in to Port Royal the little fort was found precisely as it had been left. Not even the furniture had been disturbed, and old Membertou, the Indian chief, welcomed the white men back with taciturn joy. Père La Fléché assembles the savages, tells them the story of the Christian faith, then to the beat of drum and chant of "Te Deum" receives, one afternoon, twenty naked converts into the folds of the church. Membertou is baptized Henry, after the King, and all his frowsy squaws renamed after ladies of the most dissolute court in Christendom.

      Young Biencourt is to convey the ship back to France. He finds that the Queen Dowager has taken the Jesuits under her especial protection. Money enough to buy out the interests of the Huguenot merchants for the Jesuits has been advanced. Fathers Biard and Massé embark on The Grace of God with young Biencourt in January, 1611, for Port Royal. Almost at once the divided authority results in trouble. Coasting the Bay of Fundy, Biencourt discovers that Pontgravé's son has roused the hostility of the Indians by some shameless act. Young Biencourt is for hanging the miscreant to the yardarm, but the sinner gains the ear of the saints by woeful tale of penitence, and Father Biard sides with young Pontgravé. Instead of the gayety that reigned at Port Royal in L'Escarbot's day, now is sullen mistrust.

      The Jesuits threaten young Biencourt with excommunication. Biencourt retaliates by threatening them with expulsion. For three months no religious services are held. The boat of 1612 brings out another Jesuit, Gilbert du Thet; and the Jonas, which comes in 1613 with fifty more men—La Saussaye, commander, Fleury, captain—has been entirely outfitted by friends of the Jesuits. By this time Baron de Poutrincourt, in France, was involved in debt beyond hope; but his right to Port Royal was unshaken, and the Jesuits decided to steer south to seek a new site for their colony.

PORT ROYAL (From Champlain's diagram)

      PORT ROYAL (From Champlain's diagram)

      Zigzagging along the coast of Maine, Captain Fleury cast anchor off Mount Desert at Frenchman's Bay. A cross was erected, mass celebrated, and four white tents pitched to house the people; but the clash between civil and religious authority broke out again. The sailors would not obey the priests. Fleury feared mutiny. Saussaye, the commander, lost his head, and disorder was ripening to disaster when there appeared over the sea the peak of a sail—a sail topped by a little red ensign, the flag of the English, who claimed all this coast. And the sail was succeeded by decks with sixty mariners, and hulls through whose ports bristled fourteen cannon. The newcomer was Samuel Argall of Virginia, whom the Indians had told of the French, now bearing down full sail, cannon leveled, to expel these aliens from the domain of England's King. Drums were beating, trumpets blowing, fifes shrieking—there was no mistaking the purpose of the English ship. Saussaye, the French commander, dashed for hiding in the woods. Captain Fleury screamed for some one, every one, any one, "to fire—fire"; but the French sailors had imitated their commander and fled to the woods, while the poor Jesuit, Gilbert du Thet, fell weltering in blood from an English cannonade that swept the French decks bare and set all sails in flame. In the twinkling of an eye, Argall had captured men and craft. Fifteen of the French prisoners he set adrift in open boat, on the chance of their joining the French fishing fleet off Cape Breton. They were ultimately carried to St. Malo. The rest of the prisoners, including Father Biard, he took back to Virginia, where the commission held from the French King assured them honorable treatment in time of peace; but Argall was promptly sent north again with his prisoners, and three frigates to lay waste every vestige of French settlement from Maine to St. John. Mount Desert, the ruins of Ste. Croix, the fortress beloved by Poutrincourt at Port Royal, the ripening wheat of Annapolis Basin—all fed the flames of Argall's zeal; and young Biencourt's wood runners, watching from the forests the destruction of all their hopes, the ruin of all their plans, ardently begged their young commander to parley with Argall that they might obtain the Jesuit Biard and hang him to the highest tree. To his coming they attributed all the woes. It was as easy for them to believe that the Jesuit had piloted the English destroyer to Port Royal, as it had been ten years before for the Catholics to accuse the Huguenots of murdering the lost priest Aubry; and there was probably as much truth in one charge as the other.

      So fell Port Royal; but out round the ruins of Port Royal, where the little river runs down to the sea past Goat Island, young Biencourt and his followers took to the woods—the first of that race of bush lopers, half savages, half noblemen, to render France such glorious service in the New World.

      When De Monts lost the monopoly of furs in Acadia, Champlain, the court geographer, had gone home from Port Royal to France. De Monts now succeeds in obtaining a fresh monopoly for one year on the St. Lawrence, and sends out two ships in 1608 under his old friends, Pontgravé, who is to attend to the bartering, Champlain, who is to explore. With them come some of the colonists from Port Royal, among others Louis Hebert, the chemist, first colonist to become farmer at Quebec, and Abraham Martin, whose name was given to the famous plains where Wolfe and Montcalm later fought.

      Pontgravé arrived at the rendezvous of Tadoussac early in June. Here he found Basque fishermen engaged in the peltry traffic with Indians from Labrador. When Pontgravé read his commission interdicting all ships but those of De Monts from trade, the Basques poured a fusillade of musketry across his decks, killed one man, wounded two, then boarded his vessel and trundled his cannon ashore. So much for royal commissions and monopoly!

TADOUSSAC (From Champlain's map)

      TADOUSSAC (From Champlain's map)

      At this stage came Champlain on the second boat. Two vessels were overstrong for the Basques. They quickly came to terms and decamped. Champlain steered his tiny craft on up the silver flood of the St. Lawrence to that Cape Diamond where Cartier's men had gathered worthless stones. Between the high cliff and the river front, not far from the market place of Quebec City to-day, workmen began clearing the woods for the site of the French habitation. The little fort was palisaded, of course, with a moat outside and cannon commanding the river. The walls were loopholed for musketry; and inside ran a gallery to serve as lookout and defense. Houses, barracks, garden, and fresh-water supply completed the fort. One day, as Champlain worked in his garden, a colonist begged to speak with him. Champlain stepped into the woods. The man then blurted out how a conspiracy was on foot, instigated by the Basques, to assassinate Champlain, seize the fort, and stab any man who dared to resist. One of Pontgravé's small boats lay at anchor. Champlain sent for the pilot, told him the story of the plot, gave him two

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