LITMIR.BIZ

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than roses we're feelin'," Ellen answered, "but something with prickles anyway, wid the bother we have every day and all day."

      "Thrue for you, it's hard times," said John; "we was speaking about them just the minute before you came in; but we all have to bear them. It's not you ought to complain, as long as you've good health; now here's Kitty—I dunno how—"

      "It's not the hard times I'm speakin' of now," said Ellen; "they're bad enough, goodness knows; but it's the bother we have all the time, and we can't tell how or why. Half the time the cow gives no milk, and when she does, you can make no butther wid it. The pig, the crathur, won't get fat; he ates everything he can reach, and still he looks like a basket wid a skin over it. The smoke of the fire comes down the chimney, the dishes are thrown on the floor, wid nobody near them, and such noises are goin' on all night long that never a wink of sleep can a body get. What we'll do at all if it goes on, I dunno."

      "By all the books that ever was opened and shut," Peter added, "it's all thrue what she says, and more. What wid all that and what wid the throubles that's on the whole counthry, if I only had the money saved to do it, I'ld lave it all to-morrow and go to the States—I would so."

      "Leave off the things you do that make you all these troubles," said the older Mrs. O'Brien, "and you'll have no more need to go to the States than others."

      "What things are them that we do?" Ellen asked.

      "Haven't I told you before this," said Mrs. O'Brien, "that it's the Good People that trouble you? If you'ld treat them well, as we do, they'ld never bother you. If you'ld even take good care never to harm them, it's likely they'ld never come near you."

      "It's the fairies you're speakin' of," said Peter. "Sure I don't believe in them at all. It's old woman's nonsense that your head's full of, savin' your presence, Mrs. O'Brien. There's no fairies at all. Don't talk to me."

      "You'ld better be more respectful to them, Peter," Mrs. O'Brien answered. "Say less about not believing in them and don't call them by that name, that they don't like. Call them 'the Good People' or 'the gentry.' They don't like the name that you called them, any more than they like those who disbelieve in them or those who try to know too much about them. Speak well about them and treat them well, as we do, and they'll not trouble you; maybe they'll even help you. Didn't you see, as you came in, how we left something for them to eat and drink outside the door there? We've not much, but they like fresh milk and clean water, and we always give them these, and they hold nothing but friendliness for us. Look and see now if they've taken what we left there for them after supper."

      Peter went to the door and looked. "There's nothing in the dishes there," he said; "but how do we know it wasn't the pig that ate it, or some poor dog, maybe?"

      "You don't know," said Mrs. O'Brien, "only as I tell you, and you'ld better be attending to them that know more than yourself. If you did chance to give a meal to some poor dog, instead of to the Good People, there'ld be no great harm done, but it's the Good People that get what we put there. We always leave it for them and they always come and take it, and it's that makes them friendly, and so they would be to you, if you did the same. But you do nothing for them, because you say you don't believe in them, and you do worse than nothing. Didn't I see Ellen the other evening throwing out some dirty water and never saying 'Take care of the water?'"

      "And what if I did?" said Ellen. "Can't I throw out wather when I plase, widout talkin' about it?"

      "You can if you like," said the old woman, "but when you throw out water without warning, it's as likely as not some of the Good People may be passing, and they don't like dirty water to be thrown on them; and so after that your cow gives no milk, your pig is thin, and your dishes are thrown around the room. Do as you like with your water, or with anything else, but if you anger the Good People, be sure they'll do you harm."

      "It's superstitious you are. Mrs. O'Brien," said Peter; "I dunno what it is that's throubling us, but there's no fairies at all."

      "Superstitious, is it?" said the old woman. "And so you're not superstitious at all, and you don't believe in the Good People! Now tell me, Peter Sullivan, when you came to that door just now and said 'God save all here,' like a decent man, why did you add 'except the cat?' What did you mean by those words 'except the cat?' Tell me that now."

      "Why, sure, Mrs. O'Brien," Peter answered, just a bit confused, "sure, we're told that cats is avil spirits, so we mustn't put blessings on them, and when we say 'God save all here,' we add onto it 'except the cat,' so as not to be calling down a blessing on an avil spirit."

      "Ah!" said Mrs. O'Brien, "it's not the likes of you that's superstitious. You can't put a blessing on the poor cat, when you're blessing everybody and everything else in the house, for fear you'ld be putting it on an evil spirit; but you're not superstitions, and so you throw dirty water on the Good People as they're passing, and you call them by names that they don't like, and then you wonder what it is that's troubling you."

      "No, Mrs. O'Brien," said Peter, again, "I dunno what it is at all. It may be the avil spirits themselves, for what I know, and whatever it is. I'ld go away and leave it and leave the country, if I had the money to get to the States. I heard once of a man that was druv out of the counthry by a monsther that I suppose was maybe something like the fairies—like them in making trouble for the man, anyway. It was a great conger that lived in a hole in the Sligo River, and I suppose he was ten yards long, and the man was a diver. He was gettin' stones out of the bottom of the river, and the conger says to him, 'What are you afther there?' says he. 'Stones, sor,' says the diver. 'Hadn't you betther be goin?' says the conger. 'I think so, sor,' says the diver, and afther that he never stopped goin' till he got to the States."

      "That's you, Peter," said the old woman; "you don't believe in the Good People or strange monsters or anything of the sort, but you want to run away from them."

      If Peter had been quite honest about it, he could scarcely have said, even to himself, whether he believed that there were any fairies or not; but he was really afraid of them, though he put on such a bold front and said that he did not believe in them, to make people think that he was uncommonly knowing. "Mrs. O'Brien," he said, "do you think it's true, what they say, that in the States you can pick up goold everywhere in the streets?"

      "What good would it do you if it was true?" she asked.

      "What good would it do me? Are ye askin' what good would goold do me? Sure, then, wouldn't I pick up all of it I could carry, and wouldn't I take land wid it and pay rent and buy stock for a big farm and grow as rich as Damer? What good would goold be? Ha! Ha! What couldn't you do in a country where ye could be pickin' up goold in the street?"

      "There's no gold to be picked up in the streets there, any more than here," said the old woman, "and if there was, it would be no use to you. Only suppose, now, that you had picked up all the gold you could carry, and that you wanted to buy a loaf of bread with it. And suppose you went into a baker's shop and chose even the smallest loaf of bread you could find, and threw down a whole gold sovereign for it—aye, or a hundred gold sovereigns. Would the baker sell you the bread for your gold, do you think? Wouldn't he say to you: 'Go on out of this, for the silly Irishman that you are! What for would I be giving you good bread for that gold of yours, when I can pick up as much and as good as that any minute here before my own door and keep my bread as well?' If you could find gold in the street, it would be worth no more than the stones that you find there."

      "I don't know how that is, Mrs. O'Brien," said Peter, "but I can't see why goold wouldn't be goold, wherever you could find it."

      "It's not sensible," said John, "to be talkin' of findin' gold in the streets, but there's a deal in what Peter says, for all that, and it's often I've thought, too, that I'ld go to the States and be away from all these throubles, if only we could save up the money to take us all there. It's not any gold or any riches I'm thinkin' about, but what I want to know, mother, is this: Could a man in the States, if he was strong and if he worked hard—and if he didn't drink a great deal—could he make enough to keep himself and his wife both, so that she needn't work too hard—not so that she would sit idle, I don't mean, but so that she needn't be doin' hard work and doin' it all the time—could he do that?"

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