LITMIR.BIZ

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Gowhee, whom I commanded to break trail, forgot they were men, and like frightened children ran away.

      'True, they forgot; so let us forget. But hereafter, let them remember. If it should happen they do not… ' He touched his rifle carelessly, grimly. 'Tomorrow they shall carry the flour and see that the white man Joe lies not down by the trail. The cups of flour are counted; should so much as an ounce be wanting at nightfall… Do ye understand? Today there were others that forgot. Moose Head and Three Salmon left the white man Joe to lie in the snow. Let them forget no more. With the light of day shall they go forth and break trail. Ye have heard the law. Look well, lest ye break it.' Sitka Charley found it beyond him to keep the line close up. From Moose Head and Three Salmon, who broke trail in advance, to Kah-Chucte, Gowhee, and Joe, it straggled out over a mile. Each staggered, fell or rested as he saw fit.

      The line of march was a progression through a chain of irregular halts. Each drew upon the last remnant of his strength and stumbled onward till it was expended, but in some miraculous way there was always another last remnant. Each time a man fell it was with the firm belief that he would rise no more; yet he did rise, and again and again. The flesh yielded, the will conquered; but each triumph was a tragedy. The Indian with the frozen foot, no longer erect, crawled forward on hand and knee. He rarely rested, for he knew the penalty exacted by the frost.

      Even Mrs. Eppingwell's lips were at last set in a stony smile, and her eyes, seeing, saw not. Often she stopped, pressing a mittened hand to her heart, gasping and dizzy.

      Joe, the white man, had passed beyond the stage of suffering. He no longer begged to be let alone, prayed to die; but was soothed and content under the anodyne of delirium. Kah-Chucte and Gowhee dragged him on roughly, venting upon him many a savage glance or blow. To them it was the acme of injustice.

      Their hearts were bitter with hate, heavy with fear. Why should they cumber their strength with his weakness? To do so meant death; not to do so—and they remembered the law of Sitka Charley, and the rifle.

      Joe fell with greater frequency as the daylight waned, and so hard was he to raise that they dropped farther and farther behind. Sometimes all three pitched into the snow, so weak had the Indians become. Yet on their backs was life, and strength, and warmth.

      Within the flour sacks were all the potentialities of existence. They could not but think of this, and it was not strange, that which came to pass. They had fallen by the side of a great timber jam where a thousand cords of firewood waited the match. Near by was an air hole through the ice. Kah-Chucte looked on the wood and the water, as did Gowhee; then they looked at each other.

      Never a word was spoken. Gowhee struck a fire; Kah-Chucte filled a tin cup with water and heated it; Joe babbled of things in another land, in a tongue they did not understand.

      They mixed flour with the warm water till it was a thin paste, and of this they drank many cups. They did not offer any to Joe; but he did not mind. He did not mind anything, not even his moccasins, which scorched and smoked among the coals.

      A crystal mist of snow fell about them, softly, caressingly, wrapping them in clinging robes of white. And their feet would have yet trod many trails had not destiny brushed the clouds aside and cleared the air. Nay, ten minutes' delay would have been salvation.

      Sitka Charley, looking back, saw the pillared smoke of their fire, and guessed. And he looked ahead at those who were faithful, and at Mrs. Eppingwell. 'So, my good comrades, ye have again forgotten that you were men? Good! Very good. There will be fewer bellies to feed.' Sitka Charley retied the flour as he spoke, strapping the pack to the one on his own back. He kicked Joe till the pain broke through the poor devil's bliss and brought him doddering to his feet. Then he shoved him out upon the trail and started him on his way. The two Indians attempted to slip off.

      'Hold, Gowhee! And thou, too, Kah-Chucte! Hath the flour given such strength to thy legs that they may outrun the swift-winged lead? Think not to cheat the law. Be men for the last time, and be content that ye die full-stomached.

      Come, step up, back to the timber, shoulder to shoulder. Come!' The two men obeyed, quietly, without fear; for it is the future which pressed upon the man, not the present.

      'Thou, Gowhee, hast a wife and children and a deerskin lodge in the Chipewyan. What is thy will in the matter?' 'Give thou her of the goods which are mine by the word of the captain—the blankets, the beads, the tobacco, the box which makes strange sounds after the manner of the white men. Say that I did die on the trail, but say not how.' 'And thou, Kah-Chucte, who hast nor wife nor child?' 'Mine is a sister, the wife of the factor at Koshim. He beats her, and she is not happy. Give thou her the goods which are mine by the contract, and tell her it were well she go back to her own people. Shouldst thou meet the man, and be so minded, it were a good deed that he should die. He beats her, and she is afraid.' 'Are ye content to die by the law?' 'We are.' 'Then good-bye, my good comrades. May ye sit by the well-filled pot, in warm lodges, ere the day is done.' As he spoke he raised his rifle, and many echoes broke the silence. Hardly had they died away when other rifles spoke in the distance. Sitka Charley started.

      There had been more than one shot, yet there was but one other rifle in the party.

      He gave a fleeting glance at the men who lay so quietly, smiled viciously at the wisdom of the trail, and hurried on to meet the men of the Yukon.

Part 8 The Wife of a King

      I

      Once when the northland was very young, the social and civic virtues were remarkably alike for their paucity and their simplicity. When the burden of domestic duties grew grievous, and the fireside mood expanded to a constant protest against its bleak loneliness, the adventurers from the Southland, in lieu of better, paid the stipulated prices and took unto themselves native wives. It was a foretaste of Paradise to the women, for it must be confessed that the white rovers gave far better care and treatment of them than did their Indian copartners. Of course, the white men themselves were satisfied with such deals, as were also the Indian men for that matter. Having sold their daughters and sisters for cotton blankets and obsolete rifles and traded their warm furs for flimsy calico and bad whisky, the sons of the soil promptly and cheerfully succumbed to quick consumption and other swift diseases correlated with the blessings of a superior civilization.

      It was in these days of Arcadian simplicity that Cal Galbraith journeyed through the land and fell sick on the Lower River. It was a refreshing advent in the lives of the good Sisters of the Holy Cross, who gave him shelter and medicine; though they little dreamed of the hot elixir infused into his veins by the touch of their soft hands and their gentle ministrations. Cal Galbraith, became troubled with strange thoughts which clamored for attention till he laid eyes on the Mission girl, Madeline. Yet he gave no sign, biding his time patiently. He strengthened with the coming spring, and when the sun rode the heavens in a golden circle, and the joy and throb of life was in all the land, he gathered his still weak body together and departed.

      Now, Madeline, the Mission girl, was an orphan. Her white father had failed to give a bald-faced grizzly the trail one day, and had died quickly. Then her Indian mother, having no man to fill the winter cache, had tried the hazardous experiment of waiting till the salmon-run on fifty pounds of flour and half as many of bacon. After that, the baby, Chook-ra, went to live with the good Sisters, and to be thenceforth known by another name.

      But Madeline still had kinsfolk, the nearest being a dissolute uncle who outraged his vitals with inordinate quantities of the white man's whisky. He strove daily to walk with the gods, and incidentally, his feet sought shorter trails to the grave. When sober he suffered exquisite torture. He had no conscience. To this ancient vagabond Cal Galbraith duly presented himself, and they consumed many words and much tobacco in the conversation that followed. Promises were also made; and in the end the old heathen took a few pounds of dried salmon and his birch-bark canoe, and paddled away to the Mission of the Holy Cross.

      It is not given the world to know what promises he made and what lies he told—the Sisters never gossip; but when he returned, upon his swarthy chest there was a brass crucifix, and in his canoe his niece Madeline. That night there was a grand wedding and a potlach; so that for two days to follow there was no fishing done by the village. But

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