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confidence in the kindness of God. Unfortunately for her and for us he succeeded too well. From that day, men have had a false conception of God, and it is exactly this that has cut out from under them the ground of righteousness and driven them to reckless and destructive living.

      Nothing twists and deforms the soul more than a low or unworthy conception of God. Certain sects, such as the Pharisees, while they held that God was stern and austere, yet managed to maintain a fairly high level of external morality; but their righteousness was only outward. Inwardly they were “whited sepulchres,” as our Lord Himself told them. Their wrong conception of God resulted in a wrong idea of worship. To a Pharisee, the service of God was a bondage which he did not love but from which he could not escape without a loss too great to bear. The God of the Pharisee was not a God easy to live with, so his religion became grim and hard and loveless. It had to be so, for our notion of God must always determine the quality of our religion.

      Much Christianity since the days of Christ’s flesh has also been grim and severe. And the cause has been the same—an unworthy or an inadequate view of God. Instinctively we try to be like our God, and if He is conceived to be stern and exacting, so will we ourselves be.

      From a failure properly to understand God comes a world of unhappiness among good Christians even today. The Christian life is thought to be a glum, unrelieved cross-carrying under the eye of a stern Father who expects much and excuses nothing. He is austere, peevish, highly temperamental and extremely hard to please. The kind of life which springs out of such libelous notions must of necessity be but a parody on the true life in Christ.

      It is most important to our spiritual welfare that we hold in our minds always a right conception of God. If we think of Him as cold and exacting, we shall find it impossible to love Him, and our lives will be ridden with servile fear. If, again, we hold Him to be kind and understanding, our whole inner life will mirror that idea.

      The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just indeed and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice.

      The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive or selfish nor temperamental. What He is today we shall find Him tomorrow and the next day and the next year. He is not hard to please, though He may be hard to satisfy. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.

      Unfortunately, many Christians cannot get free from their perverted notions of God, and these notions poison their hearts and destroy their inward freedom. These friends serve God grimly, as the elder brother did, doing what is right without enthusiasm and without joy, and seem altogether unable to understand the buoyant, spirited celebration when the prodigal comes home. Their idea of God rules out the possibility of His being happy in His people, and they attribute the singing and shouting to sheer fanaticism. Unhappy souls, these, doomed to go heavily on their melancholy way, grimly determined to do right if the heavens fall and to be on the winning side in the day of judgment.

      How good it would be if we could learn that God is easy to live with. He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is.

      Some of us are religiously jumpy and self-conscious because we know that God sees our every thought and is acquainted with all our ways. We need not be. God is the sum of all patience and the essence of kindly good will. We please Him most, not by frantically trying to make ourselves good, but by throwing ourselves into His arms with all our imperfections, and believing that He understands everything and loves us still.

      IV

       Listen to the Man Who Listens to God

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      If while hearing a sermon we can fix on but one real jewel of truth we may consider ourselves well rewarded for the time we have spent.

      One such gem was uncovered during a sermon which I heard some time ago. From the sermon I got one worthy sentence and no more, but it was so good that I regret that I cannot remember who the preacher was, that I might give him credit. Here is what he said, “Listen to no man who fails to listen to God.”

      In any group of ten persons at least nine are sure to believe that they are qualified to offer advice to others. And in no other field of human interest are people as ready to offer advice as in the field of religion and morals. Yet it is precisely in this field that the average person is least qualified to speak wisely and is capable of the most harm when he does speak. For this reason we should select our counselors carefully. And selection inevitably carries with it the idea of rejection.

      David warns against the counsel of the ungodly, and Bible history gives examples of men who made a failure of their lives because they took wrong advice. Rehoboam, for instance, listened to men who had not listened to God, and the whole future of Israel was affected adversely as a consequence. The counsel of Ahitophel was an evil thing that added greatly to the iniquities of Absalom.

      No man has any right to offer advice who has not first heard God speak. No man has any right to counsel others who is not ready to hear and follow the counsel of the Lord. True moral wisdom must always be an echo of God’s voice. The only safe light for our path is the light which is reflected from Christ, the Light of the World.

      It is especially important that young people learn whose counsel to trust. Having been in the world for such a short time they have not had much experience and must look to others for advice. And whether they know it or not, they do every day accept the opinions of others and adopt them as their own. Those who boast the loudest of their independence have picked up from someone the idea that independence is a virtue, and their very eagerness to be individualistic is the result of the influence of others. They are what they are because of the counsel they have followed.

      This rule of listening only to those who have first listened to God will save us from many a snare. All religious projects should be tested by it. In this period of unusual religious activity we must keep calm and well poised. Before we follow any man we should look for the oil on his forehead. We are under no spiritual obligation to aid any man in any activity that has not upon it the marks of the cross. No appeal to our sympathies, no sad stories, no shocking pictures should move us to put our money and our time into schemes promoted by persons who are too busy to listen to God.

      God has His chosen men still, and they are without exception good listeners. They can hear when the Lord speaks. We may safely listen to such men. But to no others.

      V

       We Must Hear Worthily

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      It is carelessly assumed by most persons that when a preacher pronounces a message of truth and his words fall upon the ears of his listeners there has been a bona fide act of hearing on their part. They are assumed to have been instructed because they have listened to the Word of God. But it does not follow.

      If we would be truly instructed we must be worthy to hear; or more accurately, we must hear in a worthy manner. In listening to a sermon, reading a good book or even reading the Bible itself, much may be lost to us because we are not worthy to hear the truth. That is, we have not met the moral terms required to hear the truth rightly. The text, “So shall my word be that goeth

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