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The Happy Days of the Empress Marie Louise. Imbert de Saint-Amand
Читать онлайн.Название The Happy Days of the Empress Marie Louise
Год выпуска 0
isbn 4064066149567
Автор произведения Imbert de Saint-Amand
Жанр Языкознание
Издательство Bookwire
"Having come to me with a sincere interest,
You told to me my father's story;
You know how my soul, attentive to your words,
Kindled at the recital of his noble exploits."
He was as enthusiastic for poetry as for the military profession. One day his physician, Dr. Malfatti, quoted to him two lines from the author of the Meditations:—
"Limited in his nature, infinite in his desires,
Man is a fallen god who remembers heaven."
"That's a fine thought," said the young prince; "it is as pleasing as it is striking. I am sorry that I don't know Lamartine's poetry." The physician promised to send him the Meditations. The next day the Duke read the volume aloud; his eyes moistened and his voice broke when he came to these lines in which the poet seemed to be addressing him:—
"Courage, fallen scion of a divine race;
You carry your celestial origin on your brow;
Every one who sees you, sees in your eyes
A darkened ray of heavenly splendor."
And, indeed, every one recognized in him a really extraordinary being; his face, his gestures, his bearing, all had an imperial air. He seemed born to rule in a drawing-room as well as in a barracks. He was admired as well as loved; he was a true son of Caesar, born for success in love as well as for glory. When he appeared in the ball-room, his pale coloring, his lively expression, his military bearing, his proud but quiet manners, the mingled energy and gentleness of his face, attracted every woman's eye. When he appeared before his soldiers, he filled them with the wildest enthusiasm. One day when he happened to be riding a fiery horse at the review of his battalion, his superb appearance made such an impression on the troops that, although they were accustomed to maintain a profound silence in the ranks, they suddenly broke out into shouts of admiration.
Yet in spite of all his ardor it was only at intervals that Napoleon's son felt hopeful. If at one time he had confidence in his star, this feeling soon yielded to deep depression. The brilliant prospects evoked by the events in Poland and in France shone for but a moment, and then vanished. The court of Vienna recognized the monarchy of July. One day some one was urging him to go to a ball given by Marshal Maison, the French minister at the Austrian court. "What should I do," he asked, "at the house of Louis Philippe's ambassador? Has not his government exiled and outlawed me? No one there could see me without blushing; and then, too, what would my feelings be?" He became restless and silent, and distrusted even his best friends. "Answer me, my friend," he said to his confidant, Count Prokesch-Osten, "answer me this question—which is one of great importance to me just now: What do people think of me? Do they see in me any justification for the caricatures which are forever presenting me as a creature of the feeblest intelligence?" Count Prokesch answered him: "Don't worry. Don't you appear in public every day? Can even the most ignorant see you and place the slightest confidence in such fables, which are invented by charlatans without the least care for truth?" But the young Duke was not consoled, and every day he lost confidence in his future. Once Count Prokesch-Osten found him meditating upon his father's will. "The fourth paragraph of the first article," he said, "contains the guiding principle of my life. There my father bids me not to forget that I was born a French prince." And we may be sure that he never forgot it; and if he was so uneasy, if he suffered keenly, and grief drove him with startling rapidity to the tomb, it was because he felt that fate condemned him to live and die an Austrian prince.
His overwrought mind and body soon made him ill. He sought by violent emotions and excessive fatigue to escape from the thoughts which were persecuting him like spectres, and driving him to his death. In vain the physicians commanded rest and quiet. When attacked by an incurable lung trouble, he required absolute repose: but repose was torture; he preferred death as a deliverance. Dr. Malfatti, who took the keenest interest in him, and who was much disturbed by his many imprudences, entreated him not to throw away wantonly a life which might be so well and usefully employed. "It is a great pity, sir, that Your Highness," he said, "can't change bodies as you change horses, when they are tired. I beg of you to notice that you have a soul of steel in a crystal body, and that the abuse of your will can only be pernicious to you."
The young invalid did not listen to him: he scarcely slept; his appetite failed him; he made no account of the weather; he rode the wildest horses the longest distances. His chest and throat became seriously affected, but it made no difference; he still wanted to command at the reviews. His voice was lost: soon he could not even speak; but his illness did not depress, it only annoyed him. His energetic character could not accustom itself to the idea of abandoning the struggle. He fought against suffering as he had fought against fate. "Oh!" he said, "how I despise this wretched body which cannot obey my soul!" Dr. Malfatti said, "There seems to be in this unfortunate young man an active principle impelling him to a sort of suicide; reasoning and precaution are of no avail against the fatality which urges him on."
The end drew near; the completion of the sacrifice approached. The victim did not pray that the cup might pass from his lips. He ceased to struggle against the inevitable, and submitted to his fate, becoming as gentle and peaceful as a child. As the earth left him, he turned to heaven. "I understood and felt," said Count Prokesch-Osten, "all the sublimity there is in religion, which alone could throw a light on this man's path, through the uncertainty and darkness that surrounded him. … Religion is our staff. We can find no surer support in our journey through the darkness of our life on earth." He had received from the Emperor and Empress of Austria a book of prayers, called Divine Harmonies, which he read over and over on his bed of suffering. It contained these words written by his grandfather's hand: "In every incident of your life, in every struggle of your soul, may God aid you with His light and strength; this is the most ardent wish of your loving grandparents." "This book is very dear to me," the prince said to his friend, after a serious talk on religious matters; "those words, written by relatives whom I sincerely respect and thoroughly love, have an inestimable value for me, and yet I give it to you. I want what I most value to go to you, in memory of what seems to me the most important of our conversations."
When he was dying, he wanted to gaze at the crucifix, in order not to complain of his sad lot, dying thus at the very threshold of a career which promised to be brilliant and glorious; to go down so early to the gloomy tomb of the Hapsburgs! To exchange his glowing visions for this untimely end; to find an Austrian tomb instead of the throne of France! He accepted his fate, but he wished as few witnesses as possible of his last sufferings. He did not want to show to the world a son of Napoleon so weak and broken. He could scarcely lift the weak, worn hand which should have wielded Charlemagne's sword and sceptre. "I am so weak," he said; "I beg of you not to let any one see me in my misery!" His sumptuous cradle he had given to the Imperial Treasury of Vienna, which is near the Church of the Capuchins, where he was to be buried. "My cradle and my grave will be near each other," he said. "My birth and my death—that's my whole story." In the overthrow, by lightning, of one of the eagles surmounting the palace of Schoenbrunn, the populace saw a prophecy of the death there of Napoleon's son, and in fact it was there that he died, in the room which his father had occupied in 1809, when possibly for the first time he thought of this