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practices and poetry of Catholicism, Pierrette opened her heart and ears to the words of this imposing priest. Sufferings predispose the mind to devotion, and nearly all young girls, impelled by instinctive tenderness, are inclined to mysticism, the deepest aspect of religion. The priest found good soil in which to sow the seed of the Gospel and the dogmas of the Church. He completely changed the current of the girl’s thoughts. Pierrette loved Jesus Christ in the light in which he is presented to young girls at the time of their first communion, as a celestial bridegroom; her physical and moral sufferings gained a meaning for her; she saw the finger of God in all things. Her soul, so cruelly hurt although she could not accuse her cousins of actual wrong, took refuge in that sphere to which all sufferers fly on the wings of the cardinal virtues,—Faith, Hope, Charity. She abandoned her thoughts of escape. Sylvie, surprised by the transformation Monsieur Habert had effected in Pierrette, was curious to know how it had been done. And it thus came about that the austere priest, while preparing Pierrette for her first communion, also won to God the hitherto erring soul of Mademoiselle Sylvie. Sylvie became pious. Jerome Rogron, on whom the so-called Jesuit could get no grip (for just then the influence of His Majesty the late Constitutionnel the First was more powerful over weaklings than the influence of the Church), Jerome Rogron remained faithful to Colonel Gouraud, Vinet, and Liberalism.

      Mademoiselle Rogron naturally made the acquaintance of Mademoiselle Habert, with whom she sympathized deeply. The two spinsters loved each other as sisters. Mademoiselle Habert offered to take Pierrette into her school to spare Sylvie the annoyance of her education; but the brother and sister both declared that Pierrette’s absence would make the house too lonely; their attachment to their little cousin seemed excessive.

      When Gouraud and Vinet became aware of the advent of Mademoiselle Habert on the scene they concluded that the ambitious priest her brother had the same matrimonial plan for his sister that the colonel was forming for himself and Sylvie.

      “Your sister wants to get you married,” said Vinet to Rogron.

      “With whom?” asked Rogron.

      “With that old sorceress of a schoolmistress,” cried the colonel, twirling his moustache.

      “She hasn’t said anything to me about it,” said Rogron, naively.

      So thorough an old maid as Sylvie was certain to make good progress in the way of salvation. The influence of the priest would as certainly increase, and in the end affect Rogron, over whom Sylvie had great power. The two Liberals, who were naturally alarmed, saw plainly that if the priest were resolved to marry his sister to Rogron (a far more suitable marriage than that of Sylvie to the colonel) he could then drive Sylvie in extreme devotion to the Church, and put Pierrette in a convent. They might therefore lose eighteen months’ labor in flattery and meannesses of all sorts. Their minds were suddenly filled with a bitter, silent hatred to the priest and his sister, though they felt the necessity of living on good terms with them in order to track their manoeuvres. Monsieur and Mademoiselle Habert, who could play both whist and boston, now came every evening to the Rogrons. The assiduity of the one pair induced the assiduity of the other. The colonel and lawyer felt that they were pitted against adversaries who were fully as strong as they,—a presentiment that was shared by the priest and his sister. The situation soon became that of a battle-field. Precisely as the colonel was enabling Sylvie to taste the unhoped-for joys of being sought in marriage, so Mademoiselle Habert was enveloping the timid Rogron in the cotton-wool of her attentions, words, and glances. Neither side could utter that grand word of statesmanship, “Let us divide!” for each wanted the whole prey.

      The two clever foxes of the Opposition made the mistake of pulling the first trigger. Vinet, under the spur of self-interest, bethought himself of his wife’s only friends, and looked up Mademoiselle de Chargeboeuf and her mother. The two women were living in poverty at Troyes on two thousand francs a year. Mademoiselle Bathilde de Chargeboeuf was one of those fine creatures who believe in marriage for love up to their twenty-fifth year, and change their opinion when they find themselves still unmarried. Vinet managed to persuade Madame de Chargeboeuf to join her means to his and live with his family in Provins, where Bathilde, he assured her, could marry a fool named Rogron, and, clever as she was, take her place in the best society of the place.

      The arrival of Madame and Mademoiselle de Chargeboeuf in the lawyer’s household was a great reinforcement for the liberal party; and it created consternation among the aristocrats of Provins and also in the Tiphaine clique. Madame de Breautey, horrified to see two women of rank so misled, begged them to come to her. She was shocked that the royalists of Troyes had so neglected the mother and daughter, whose situation she now learned for the first time.

      “How is it that no old country gentleman has married that dear girl, who is cut out for a lady of the manor?” she said. “They have let her run to seed, and now she is to be flung at the head of a Rogron!”

      She ransacked the whole department but did not succeed in finding any gentleman willing to marry a girl whose mother had only two thousand francs a year. The “clique” and the subprefect also looked about them with the same object, but they were all too late. Madame de Breautey made terrible charges against the selfishness which degraded France,—the consequence, she said, of materialism, and of the importance now given by the laws to money: nobility was no longer of value! nor beauty either! Such creatures as the Rogrons, the Vinets, could stand up and fight with the King of France!

      Bathilde de Chargeboeuf had not only the incontestable superiority of beauty over her rival, but that of dress as well. She was dazzlingly fair. At twenty-five her shoulders were fully developed, and the curves of her beautiful figure were exquisite. The roundness of her throat, the purity of its lines, the wealth of her golden hair, the charming grace of her smile, the distinguished carriage of her head, the character of her features, the fine eyes finely placed beneath a well-formed brow, her every motion, noble and high-bred, and her light and graceful figure,—all were in harmony. Her hands were beautiful, and her feet slender. Health gave her, perhaps, too much the look of a handsome barmaid. “But that can’t be a defect in the eyes of a Rogron,” sighed Madame Tiphaine. Mademoiselle de Chargeboeuf’s dress when she made her first appearance in Provins at the Rogrons’ house was very simple. Her brown merino gown edged with green embroidery was worn low-necked; but a tulle fichu, carefully drawn down by hidden strings, covered her neck and shoulders, though it opened a little in front, where its folds were caught together with a sevigne. Beneath this delicate fabric Bathilde’s beauties seemed all the more enticing and coquettish. She took off her velvet bonnet and her shawl on arriving, and showed her pretty ears adorned with what were then called “ear-drops” in gold. She wore a little jeannette—a black velvet ribbon with a heart attached—round her throat, where it shone like the jet ring which fantastic nature had fastened round the tail of a white angora cat. She knew all the little tricks of a girl who seeks to marry; her fingers arranged her curls which were not in the least out of order; she entreated Rogron to fasten a cuff-button, thus showing him her wrist, a request which that dazzled fool rudely refused, hiding his emotions under the mask of indifference. The timidity of the only love he was ever to feel in the whole course of his life took an external appearance of dislike. Sylvie and her friend Celeste Habert were deceived by it; not so Vinet, the wise head of this doltish circle, among whom no one really coped with him but the priest,—the colonel being for a long time his ally.

      On the other hand the colonel was behaving to Sylvie very much as Bathilde behaved to Rogron. He put on a clean shirt every evening and wore velvet stocks, which set off his martial features and the spotless white of his collar. He adopted the fashion of white pique waistcoats, and caused to be made for him a new surtout of blue cloth, on which his red rosette glowed finely; all this under pretext of doing honor to the new guests Madame and Mademoiselle de Chargeboeuf. He even refrained from smoking for two hours previous to his appearance in the Rogrons’ salon. His grizzled hair was brushed in a waving line across a cranium which was ochre in tone. He assumed the air and manner of a party leader, of a man who was preparing to drive out the enemies of France, the Bourbons, on short, to beat of drum.

      The satanic lawyer and the wily colonel played the priest and his sister a more cruel trick than even the importation of the beautiful Madame de Chargeboeuf, who was considered by

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