LITMIR.BIZ

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it. It is quite easy and simple to do, only Scouts often do not think of doing it.

      Here, for instance, is what I did one morning. There is nothing wonderful in it, but Scouts will understand all the better that such practice should be an everyday matter, and not merely attempted on some great occasion. It is bound to be a failure then if it has not been regularly gone in for before.

      My practice was on an ordinary country road, dry and hard, with a slight layer of dust in most places, up and down hill; between high hedges; no wind (wind, you know, soon flattens out tracks in dust and makes them look much older than they really are).

      At about eight o'clock in the morning, as I passed from one field to another, I crossed the main road at the point where it reached the top of a hill.

      I read some news on the ground, and this is what it said

      "Mrs. Sharp is ill this morning; and Johnny Milne has been to the railway station to fetch some newspapers."

      This was how I got at it.

      There were only two fresh tracks. One was of a boy walking and the other of a bicycle.

      The boy's footmarks showed a nailed boot, not big enough for a man, walking along the road which led to the school and to the railway station. It was Saturday, a whole holiday, so he could not be going to school; he would therefore be going to the station.

      Why to the station? Because at 7.33 the train came with the newspapers, and there were his tracks going back again, (They occasionally overtrod the outgoing footprints.)

      One boy in the village, Johnny Milne, was employed by the shop to fetch the papers from the train.

      So if the train were punctual he would have passed this spot on his way back about twenty minutes later; that was at seven minutes to eight.

      [Illustration: "Mrs. Sharp is ill, and Johnny Milne has brought the newspapers from the station."]

      Now, the bicycle track showed that the machine was ridden up the hill (the track zig-zagged along the road, whereas if it had been running downhill it would have gone pretty straight), the rider getting very tired (more zig-zag) near the top. There the bicycle had stopped (sharp turn and slither of the wheels in the sand), and the rider had got off to rest. It was a woman (small foot, no nail marks, small, sharp heel).

      She had stood a short time (footmarks on top of each other), and had then remounted and ridden on. She had passed this spot between 7.15 and ten minutes to eight. (The bicycle tracks had passed over Johnny Milne's outgoing track of 7:15, but his returning footmarks of ten minutes to eight overtrod the cycle tracks, so they had been made since it passed.)

      What lady would be cycling along this road at that hour of the morning? (A rather stout lady, too, judging from the breadth of her foot and the fact that she had to rest on arriving at the top of the hill.)

      The road led to a cottage where lived Mrs. Sharp, who was not very well.

      The lady must surely be Mrs. Clarke, the matronly district nurse on her bicycle going to see Mrs. Sharp and she was still there (as there were no return wheel marks).

      That is how a Scout can read news from the ground, and, though this morning's news was not important, it is always worth while to practise reading, because some day you will probably want to pick up some important information, and it is only everyday practice that will enable you to do it.

      FRIENDLINESS

      Law 4. A SCOUT IS A FRIEND TO ALL and a Brother to every other Scout, no matter to what social class the other belongs.

      _If a Scout meets another Scout, even though a stranger to him, he must speak to him and help him in any way that he can, either to carry out the duty he is then doing, or by giving him food, or, so far as possible, anything that he may be in want of.

      A Scout must never be a snob.

      A snob is one who looks down upon another because he's poorer, or who is poor and resents another because he is rich. A Scout accepts the other man as he finds him and makes the best of him—

      "Kim," the boy scout, was called by the Indians "Little friend of all the world," and that is the name which every Scout should earn for himself._

      The Arabs of the desert are some of the finest Scouts in the world, not only because they are brave and manly fellows who can shift for themselves, but also because they are gentlemen at heart, kind to strangers, and men of honour.

      When you come to an Arab encampment, he does not ask whether you are rich or lowly born. Once you are within the neighbourhood of his tent, he expects you to be his guest, and while you are with him he will do everything that he can to protect you from your enemies.

      These kindly people, who always live in tents, have a habit of using very long tent ropes for the support of their tents, and these stretch out some distance on to the plain around their encampment.

      This is done in order that any stranger passing near will find himself within the Arab's tent ropes—which means that he must come and be his guest. He expects you to stay with him for about five days, during which time he feeds you, houses you, and protects you, and he expects no kind of payment when you depart.

      One of his first acts when you come into his camp is to offer you water. This is partly in order that you may refresh yourself, but it is also a secret sign meaning that he will not betray you.

      It is considered bad form to decline hospitality offered in this way, and even if you are in a hurry you must suppress your own desire to get forward in order to be courteous to the man who wishes to be your host.

      The Arabs have a saying, "None but the base and ungrateful refuse generosity"; but this does not mean that he will take a reward for being kind to you. To offer a tip is to insult him, and I hope that Boy Scouts will take it in the same light.

      If you pitch your tent near that of an Arab, and become good friends with him, he will alter his tent-pegs so that they come within the line of your own and the tent ropes cross each other.

      This again is a secret sign which means that he and those who live in his tent are for ever friends of you and any who are living with you.

      Arabs are honourable fellows, and may be trusted to stick to such understanding.

      One point in which an Arab shows himself more of a gentleman than, say, the Germans in South-west Africa, is that he will never poison wells, even though he knows his enemy may use them.

      True comradeship does not take any account of what the other fellow's position in life may be.

      I remember that when I took a troop of Boy Scouts to Canada, they all worked in pairs during the whole of the trip, and one of these pairs consisted of two boys who were respectively the son of an Earl and the son of a sergeant in an infantry regiment. Yet, although they had been brought up on totally different lines, they were boys, they were Scouts, they were not snobs, and they were the best of pals.

      And we see very much the same thing at the Front to-day, where, in the ranks of every battalion, are to be found men of every class and standing—

      "Cook's son, duke's son, son of a belted earl!"

      And so, too, between officers and men there is a splendid feeling of comradeship, each working for the other so far as he possibly can. And that is a result that the Germans cannot possibly arrive at, for the one reason that they are not gentlemen.

      I hope to see this spirit kept up and strengthened by the Scouts, and especially that rule which makes a Scout a friend to every other Scout, no matter what his class, creed, or country may be. I am certain that if this rule is carried out in full it will be a very great help after the war towards bringing real peace between the different nations, since the Boy Scouts in each will be true friends and comrades to those in the others.

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