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Motherhood and the Relationships of the Sexes. C. Gasquoine Hartley
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isbn 4064066134860
Автор произведения C. Gasquoine Hartley
Жанр Языкознание
Издательство Bookwire
PART I
INTRODUCTORY
It is now a well-established truism to say that the most injurious influences affecting the physical condition of young children arise from the habits, customs and practices of the people themselves rather than from external surroundings or conditions. The environment of the infant is its mother. Its health and physical fitness are dependent primarily upon her health, her capacity in domesticity, and her knowledge of infant care and management. Thus the fundamental requirement in regard to this particular problem is healthy motherhood and the art and practice of mother-craft. Given a healthy and careful mother we are on the high road to securing a healthy infant; from healthy infancy we may expect healthy childhood, and from healthy childhood may be laid the foundations of a nation’s health.
“Education and Infant Welfare.”
Annual Report for 1914 of the Chief Medical Officer of the Board of Education.
CONTENTS OF CHAPTER I
A RETROSPECT—THE POSITION OF WOMEN BEFORE THE GREAT EUROPEAN WAR
The overwhelming events of the Great War—Change in my own views—Primitive conception of the relative position of the two sexes—The war divides the feminist struggle into two periods—The demand of woman to live her own life—The merits and demerits of the Suffrage Movement—The vote gospel a drug swallowed to still the craving for something vitally needed—Women swept out of their own interests into a swirling sea of desire—Emotion the strong guide to action—Militancy—A tremendous adventure—The mob spirit—Sowing a crop of feminine wild oats—What has been gained—Much experience and some knowledge—Experience indispensable as a foundation of a broader feminism—Solidarity of women—War came like a thunderbolt from a clear sky—The clamour and deception of meetings and propaganda.
CHAPTER I
A RETROSPECT
THE POSITION OF WOMEN BEFORE THE GREAT EUROPEAN WAR
“There is one profound weakness in your movement towards emancipation. Your whole argument is based on an acceptance of male values.”—Dr. Ananda Coomaraswary.
As I set out to write yet another book on Woman, I find it necessary first to decide whether the primary interest should rest in the eternal instincts, passions and typical character of womanhood, or in women’s actions and characters as affected by the unusual conditions of the time in which my work is undertaken. It is a decision by no means so simple as it would seem.
Always the realisation of what is immediately before us tends by its vivid nearness to give an over-estimation of its significance. But to read life in this way is to understand very little. Something must be done to clear our vision so that we may take a wider view. The present, after all, is but the day at which the past and the future meet.
Yet there are times when some overwhelming event so sharply changes the present as to obscure all the shining wonder of life. And at no period in history has this been more true than it has been in Europe in the last two years. Nowhere and never in the world can there have been a period of deeper or more rapid change. War came upon us without warning, like a thunderbolt from a clear sky; and in a day the outlook of life was changed.
Now, this thought of surprising and quick-coming change brings me to something it is necessary for me to say. My book should have been begun many months back, at the very beginning of the war. But here I have to make a confession. The war caused in my mind a confusion that for some time left me extremely uncertain upon many things about which hitherto I have been sure. It has been a war of miracles in so far as it has made real much that seemed outside the world of possibility. Our sluggard imaginations have been stirred by an appeal that has aroused many primitive emotions.
I recall the opening sentence in the last book that I wrote on Woman.[1] “The twentieth century is the age of Woman. Some day, it may be, it will be looked back upon as the golden age—the dawn, some say, of feminine civilisation.”
Now, as I read this statement, which, when I wrote it, I felt to be true, it appears so wrong as to be almost ridiculous. That sort of dream is over.
What a fantastic picture it was that Suffrage militancy made for itself before the outbreak of the war. We pictured a golden age which was to come with the self-assertion of women; an age in which most of those problems that have vexed mankind from the dawn of history were to be solved automatically by a series of quick penny-in-the-slot reforms, that would follow on the splendour and superiority of woman’s rule. Militants, aflame for the reformation of man, discussed prostitution, the White Slave traffic, and all sex problems with a zeal that was partly pathological and partly the result of a Utopian dream.
Then, at the most crucial hour in the history of women’s struggle for power and political recognition, all this dream was arrested. In the stress of war, the promise of an accumulating betterment was swept down, even as a too-bright dawn that passes into storm; the ugly aspects of life sprang upon us with intensifying urgency. Yes, the sudden events of war seemed, for women, to have blotted out the present and the past, and to have made all action uncertain.
So it is always when life is stirred at its depths. The change was almost staggering. Women have had to learn many new and strange lessons; they are more changed than perhaps they themselves know.
There had come a time when, without any preparation, we women were brought back to the primitive conception of the relative position of the two sexes. Military organisation and battle afford the grand opportunity for the superior force capacity of the male. Again man was the fighter, the protector of woman and the home. And at once his power became a reality. The striking and praise-demanding work was done by men. And at the first violent change there seemed to be nothing for women beyond the patience of waiting and the service of sacrifice. Later, women have been called to step in to take the places of men, and there has been work for them to do of all kinds and in ever-increasing amount. But of this work, and the new conditions that have thereby arisen, I propose to speak in the next chapter. Here I am considering only the events that rushed upon women at the oncoming of war. And inevitably they were pushed aside into obscurity; they had to be content with unnoticed work that not infrequently was futile.
It is hard to step so suddenly out of the limelight. And women were acutely aware of this change in their prospects, and many of them expressed the situation with engaging frankness. Let me give a small illustration. I had occasion in the late summer of 1914, a few weeks after the war had started, to visit a friend. Some months had passed since I had previously seen her. At that time she was actively engaged in the suffrage campaign. Now, I found her knitting woollen comforters for the soldiers, and she was knitting them very badly. I expressed my surprise. Her answer to me was, “It is all that there is to do.” She then added this significant statement, “We women have had to learn our place.”
There was, of course, exaggeration in her remark. But it does, I believe, picture what happened in the thoughts of many women with the sudden ceasing of their active struggle for political recognition. It was a state of resigned surprise.
And may it not be that women had need of some lesson?
In the curious phases witnessed before the war, in that struggle which was but a more violent expression of the eternal effort at adjustment between the sexes, there were many strange signs to give pause and fear to all who think. Women did not, as I believe, realise the possible results of their sex rebellion. They did not sufficiently distinguish