Phoebe, Junior - Mrs. Oliphant

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to her,” was almost more than the oldest sitter could bear. Phœbe, it must be added, felt her elevation to the full, and did not spare her congregation. Sometimes she would have the audacity to walk from the vestry to the pew, as if she were an office-bearer, instead of coming in humbly by the door as became a woman. She would sit still ostentatiously until every one had gone, waiting for her husband. She quite led the singing, everybody remarked, paying no more attention to the choir than if it did not exist; and once she had even paused on her way to her seat, and turned down the gas, which was blazing too high, with an air of proprietorship that nobody could endure.

      “Does Salem belong to them Tozers, I should like to know?” said Mrs. Brown. “Brown would never be outdone by him in subscriptions you may be sure, nor Mr. Pigeon neither, if the truth was known. I never gave my money to build a castle for the Tozers.”

      Thus the whole congregation expressed itself with more or less eloquence, and though the attendance never diminished, everybody being too anxious to see “what they would do next,” the feeling could not be ignored. Phœbe herself, with a courage which developed from the moment of her marriage, took the initiative.

      “It never answers,” she said, solemnly, “to marry one of the flock; I knew it, Henery, and I told you so; and if you would be so infatuated, and marry me when I told you not, for your own interests—”

      “They're all jealous of you, my pet, that's what it is,” said Mr. Beecham, and laughed. He could bear the annoyance in consideration of that sweet consciousness of its cause which stole over all his being. Phœbe laughed, too, but not with so delicious a gratification. She felt that there were people, even in Salem, who might be jealous of him.

      “The end of it all is, we must not stay here,” she said. “You must find another sphere for your talents, Henery, and I'm sure it will not be difficult. If you get put on that deputation that is going down to the North, suppose you take a few of your best sermons, dear. That can never do any harm—indeed it's sure to do good, to some poor benighted soul at least, that perhaps never heard the truth before. And likewise, perhaps, to some vacant congregation. I have always heard that chapels in the North were very superior to here. A different class of society, and better altogether. These Pigeons and Browns, and people are not the sort of society for you.”

      “Well, there's truth in that,” said Mr. Beecham, pulling up his shirt-collar. “Certainly it isn't the sort of thing one was accustomed to.” And he lent a serious ear to the suggestion about the sermons. The consequence was that an invitation followed from a chapel in the North, where indeed Mrs. Phœbe found herself in much finer society, and grew rapidly in importance and in ideas. After this favourable start, the process went on for many years by which a young man from Homerton was then developed into the influential and highly esteemed pastor of an important flock. Things may be, and probably are, differently managed now-a-days. Mr. Beecham had unbounded fluency and an unctuous manner of treating his subjects. It was eloquence of a kind, though not of an elevated kind. Never to be at a loss for what you have to say is a prodigious advantage to all men in all positions, but doubly so to a popular minister. He had an unbounded wealth of phraseology. Sentences seemed to melt out of his mouth without any apparent effort, all set in a certain cadence. He had not, perhaps, much power of thought, but it is easy to make up for such a secondary want when the gift of expression is so strong. Mr. Beecham rose, like an actor, from a long and successful career in the provinces, to what might be called the Surrey side of congregational eminence in London; and from thence attained his final apotheosis in a handsome chapel near Regent's Park, built of the whitest stone, and cushioned with the reddest damask, where a very large congregation sat in great comfort and listened to his sermons with a satisfaction no doubt increased by the fact that the cushions were soft as their own easy-chairs, and that carpets and hot-water pipes kept everything snug under foot.

      It was the most comfortable chapel in the whole connection. The seats were arranged like those of an amphitheatre, each line on a slightly higher level than the one in front of it, so that everybody saw everything that was going on. No dimness or mystery was wanted there; everything was bright daylight, bright paint, red cushions, comfort and respectability. It might not be a place very well adapted for saying your prayers in, but then you could say your prayers at home—and it was a place admirably adapted for hearing sermons in, which you could not do at home; and all the arrangements were such that you could hear in the greatest comfort, not to say luxury. I wonder, for my own part, that the poor folk about did not seize upon the Crescent Chapel on the cold Sunday mornings, and make themselves happy in those warm and ruddy pews. It would be a little amusing to speculate what all the well-dressed pew-holders would have done had this unexpected answer to the appeal which Mr. Beecham believed himself to make every Sunday to the world in general, been literally given. It would have been extremely embarrassing to the Managing Committee and all the office-bearers, and would have, I fear, deeply exasperated and offended the occupants of those family pews; but fortunately this difficulty never did occur. The proletariat of Marylebone had not the sense or the courage, or the profanity, which you will, to hit upon this mode of warming themselves. The real congregation embraced none of the unwashed multitude. Its value in mere velvet, silk, lace, trinkets, and furs was something amazing, and the amount these comfortable people represented in the way of income would have amounted to a most princely revenue. The little Salems and Bethesdas, with their humble flocks, could not be supposed to belong to the same species; and the difference was almost equally marked between such a place of worship as the Crescent Chapel and the parish churches, which are like the nets in the Gospel, and take in all kinds of fish, bad and good. The pew-holders in the Crescent Chapel were universally well off; they subscribed liberally to missionary societies, far more liberally than the people in St. Paul's close by did to the S. P. G. They had everything of the best in the chapel, as they had in their houses. They no more economized on their minister than they did on their pew-cushions, and they spent an amount of money on their choir which made the singing-people at St. Paul's gnash their teeth. From all this it will be seen that the atmosphere of the Crescent Chapel was of a very distinct and individual kind. It was a warm, luxurious air, perfumy, breathing of that refinement which is possible to mere wealth. I do not say there might not be true refinement besides, but the surface kind, that which you buy from upholsterers and tailors and dressmakers, which you procure ready made at schools, and which can only be kept up at a very high cost, abounded and pervaded the place. Badly dressed people felt themselves out of place in that brilliant sanctuary; a muddy footprint upon the thick matting in the passages was looked at as a crime. Clean dry feet issuing out of carriage or cab kept the aisles unstained, even on the wettest day. We say cab, because many of the people who went to the Crescent Chapel objected to take out their own carriages or work their own horses on Sunday; and there were many more who, though they did not possess carriages, used cabs with a freedom incompatible with poverty. As a general rule, they were much better off than the people at St. Paul's, more universally prosperous and well-to-do. And they were at the same time what you might safely call well-informed people—people who read the newspapers, and sometimes the magazines, and knew what was going on. The men were almost all liberal in politics, and believed in Mr. Gladstone with enthusiasm; the women often “took an interest” in public movements, especially of a charitable character. There was less mental stagnation among them probably than among many of their neighbours. Their life was not profound nor high, but still it was life after a sort. Such was the flock which had invited Mr. Beecham to become their pastor when he reached the climax of his career. They gave him a very good salary, enough to enable him to have a handsome house in one of the terraces overlooking Regent's Park. It is not a fashionable quarter, but it is not to be despised in any way. The rooms were good-sized and lofty, and sometimes have been known to suffice for very fine people indeed, a fact which the Beechams were well aware of; and they were not above the amiable weakness of making it known that their house was in a line with that of Lady Cecilia Burleigh. This single fact of itself might suffice to mark the incalculable distance between the Reverend Mr. Beecham of the Crescent Chapel, and the young man who began life as minister of Salem in Carlingford. And the development outside was not less remarkable than the development within.

      It is astonishing how our prejudices change from youth to middle age, even without any remarkable interposition of fortune; I do not say dissipate, or even dispel, which is much more doubtful—but they change.

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