LITMIR.BIZ

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and had marvelled indeed at himself, on that score, sometimes. He appeared in the Father Superior’s dining-room, at the moment when the prayer was over, and all were moving to the table. Standing in the doorway, he scanned the company, and laughing his prolonged, impudent, malicious chuckle, looked them all boldly in the face. “They thought I had gone, and here I am again,” he cried to the whole room.

      For one moment everyone stared at him without a word; and at once everyone felt that something revolting, grotesque, positively scandalous, was about to happen. Miusov passed immediately from the most benevolent frame of mind to the most savage. All the feelings that had subsided and died down in his heart revived instantly.

      “No! this I cannot endure!” he cried. “I absolutely cannot! and… I certainly cannot!”

      The blood rushed to his head. He positively stammered; but he was beyond thinking of style, and he seized his hat.

      “What is it he cannot?” cried Fyodor Pavlovitch, “that he absolutely cannot and certainly cannot? Your reverence, am I to come in or not? Will you receive me as your guest?”

      “You are welcome with all my heart,” answered the Superior. “Gentlemen!” he added, “I venture to beg you most earnestly to lay aside your dissensions, and to be united in love and family harmony — with prayer to the Lord at our humble table.”

      “No, no, it is impossible!” cried Miusov, beside himself.

      “Well, if it is impossible for Pyotr Alexandrovitch, it is impossible for me, and I won’t stop. That is why I came. I will keep with Pyotr Alexandrovitch everywhere now. If you will go away, Pyotr Alexandrovitch, I will go away too, if you remain, I will remain. You stung him by what you said about family harmony, Father Superior, he does not admit he is my relation. That’s right, isn’t it, von Sohn? Here’s von Sohn. How are you, von Sohn?”

      “Do you mean me?” muttered Maximov, puzzled.

      “Of course I mean you,” cried Fyodor Pavlovitch. “Who else? The Father Superior could not be von Sohn.”

      “But I am not von Sohn either. I am Maximov.”

      “No, you are von Sohn. Your reverence, do you know who von Sohn was? It was a famous murder case. He was killed in a house of harlotry — I believe that is what such places are called among you — he was killed and robbed, and in spite of his venerable age, he was nailed up in a box and sent from Petersburg to Moscow in the luggage van, and while they were nailing him up, the harlots sang songs and played the harp, that is to say, the piano. So this is that very von Solin. He has risen from the dead, hasn’t he, von Sohn?”

      “What is happening? What’s this?” voices were heard in the group of monks.

      “Let us go,” cried Miusov, addressing Kalganov.

      “No, excuse me,” Fyodor Pavlovitch broke in shrilly, taking another step into the room. “Allow me to finish. There in the cell you blamed me for behaving disrespectfully just because I spoke of eating gudgeon, Pyotr Alexandrovitch. Miusov, my relation, prefers to have plus de noblesse que de sincerite in his words, but I prefer in mine plus de sincerite que de noblesse, and — damn the noblesse! That’s right, isn’t it, von Sohn? Allow me, Father Superior, though I am a buffoon and play the buffoon, yet I am the soul of honour, and I want to speak my mind. Yes, I am the soul of honour, while in Pyotr Alexandrovitch there is wounded vanity and nothing else. I came here perhaps to have a look and speak my mind. My son, Alexey, is here, being saved. I am his father; I care for his welfare, and it is my duty to care. While I’ve been playing the fool, I have been listening and having a look on the sly; and now I want to give you the last act of the performance. You know how things are with us? As a thing falls, so it lies. As a thing once has fallen, so it must lie for ever. Not a bit of it! I want to get up again. Holy Father, I am indignant with you. Confession is a great sacrament, before which I am ready to bow down reverently; but there in the cell, they all kneel down and confess aloud. Can it be right to confess aloud? It was ordained by the holy Fathers to confess in secret: then only your confession will be a mystery, and so it was of old. But how can I explain to him before everyone that I did this and that… well, you understand what — sometimes it would not be proper to talk about it — so it is really a scandal! No, Fathers, one might be carried along with you to the Flagellants, I dare say…. at the first opportunity I shall write to the Synod, and I shall take my son, Alexey, home.”

      We must note here that Fyodor Pavlovitch knew where to look for the weak spot. There had been at one time malicious rumours which had even reached the Archbishop (not only regarding our monastery, but in others where the institution of elders existed) that too much respect was paid to the elders, even to the detriment of the authority of the Superior, that the elders abused the sacrament of confession and so on and so on — absurd charges which had died away of themselves everywhere. But the spirit of folly, which had caught up Fyodor Pavlovitch and was bearing him on the current of his own nerves into lower and lower depths of ignominy, prompted him with this old slander. Fyodor Pavlovitch did not understand a word of it, and he could not even put it sensibly, for on this occasion no one had been kneeling and confessing aloud in the elder’s cell, so that he could not have seen anything of the kind. He was only speaking from confused memory of old slanders. But as soon as he had uttered his foolish tirade, he felt he had been talking absurd nonsense, and at once longed to prove to his audience, and above all to himself, that he had not been talking nonsense. And, though he knew perfectly well that with each word he would be adding more and more absurdity, he could not restrain himself, and plunged forward blindly.

      “How disgraceful!” cried Pyotr Alexandrovitch.

      “Pardon me!” said the Father Superior. “It was said of old, ‘Many have begun to speak against me and have uttered evil sayings about me. And hearing it I have said to myself: it is the correction of the Lord and He has sent it to heal my vain soul.’ And so we humbly thank you, honoured guest!” and he made Fyodor Pavlovitch a low bow.

      “Tut — tut — tut — sanctimoniousness and stock phrases! Old phrases and old gestures. The old lies and formal prostrations. We know all about them. A kiss on the lips and a dagger in the heart, as in Schiller’s Robbers. I don’t like falsehood, Fathers, I want the truth. But the truth is not to be found in eating gudgeon and that I proclaim aloud! Father monks, why do you fast? Why do you expect reward in heaven for that? Why, for reward like that I will come and fast too! No, saintly monk, you try being virtuous in the world, do good to society, without shutting yourself up in a monastery at other people’s expense, and without expecting a reward up aloft for it — you’ll find that a bit harder. I can talk sense, too, Father Superior. What have they got here?” He went up to the table. “Old port wine, mead brewed by the Eliseyev Brothers. Fie, fie, fathers! That is something beyond gudgeon. Look at the bottles the fathers have brought out, he he he! And who has provided it all? The Russian peasant, the labourer, brings here the farthing earned by his horny hand, wringing it from his family and the tax-gatherer! You bleed the people, you know, holy Fathers.”

      “This is too disgraceful!” said Father Iosif.

      Father Paissy kept obstinately silent. Miusov rushed from the room, and Kalgonov after him.

      “Well, Father, I will follow Pyotr Alexandrovitch! I am not coming to see you again. You may beg me on your knees, I shan’t come. I sent you a thousand roubles, so you have begun to keep your eye on me. He he he! No, I’ll say no more. I am taking my revenge for my youth, for all the humiliation I endured.” He thumped the table with his fist in a paroxysm of simulated feeling. “This monastery has played a great part in my life! It has cost me many bitter tears. You used to set my wife, the crazy one, against me. You cursed me with bell and book, you spread stories about me all over the place. Enough, fathers! This is the age of Liberalism, the age of steamers and railways. Neither a thousand, nor a hundred roubles, no, nor a hundred farthings will you get out of me!”

      It must be noted again that our monastery never had played any great part in his life, and he never had shed a bitter tear owing to it. But he was so carried away by his simulated emotion, that he was for one moment almost believing it himself. He was so touched he was almost weeping. But

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