LITMIR.BIZ

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Day,” already the greatest, or one of the greatest, of the Cambridge festivals. I do not remember that there was any controversy as to the selection of either orator or poet. It seemed quite of course that James Ivers Trecothick Coolidge, now the Rev. Dr. Coolidge, should be the orator; and no opposition was possible to the choice of Lowell as poet.

      Some thirty years later, in Lowell’s absence from Cambridge, I had to take his place as president of a Phi Beta Kappa dinner at Cambridge. One of those young friends to whom I always give the privilege of advising me begged me with some feeling, before the dinner, not to be satisfied with “trotting out the old war-horses,” but to be sure to call out enough of the younger men to speak or to read verses. I said, in reply, that the old war-horses were not a bad set after all, that I had Longfellow and Holmes and Joe Choate and James Carter and President Eliot and Professor Thayer and Dr. Everett on my string, of whom I was sure. But I added, “The year Lowell graduated we were as sure as we are now that in him was firstrate poetical genius and that here was to be one of the leaders of the literature of the time.” And I said, “You know this year’s senior class better than I do, and if you will name to me the man who is going to fill that bill twenty years hence, you may be sure that I will call upon him to-morrow.”

      I like to recall this conversation here, because it describes precisely the confidence which we who then knew Lowell had in his future. I think that the government of the college, that “Faculty” of which undergraduates always talk so absurdly, was to be counted among those who knew him. I think they thought of his power as highly as we did. I think they did all that they could in decency to bring Lowell through his undergraduate course without public disapprobation. President Quincy would send for him to give him what we called “privates,” by which we meant private admonitions. But Lowell somehow hardened himself to these, the more so because he found them in themselves easy to bear.

      The Faculty had in it such men as Quincy, Sparks and Felton, who were Quincy’s successors; Peirce and Longfellow and Channing, all of them men of genius and foresight; and I think they meant to pull Lowell through. In Lowell’s case it was simply indifference to college regulations which they were compelled to notice. He would not go to morning prayers. We used to think he meant to go. The fellows said he would screw himself up to go on Monday morning, as if his presence there might propitiate the Faculty, who met always on Monday night. How could they be hard on him, if he had been at chapel that very morning! But, of course, if they meant to have any discipline, if there were to be any rule for attendance at chapel, the absence of a senior six days in seven must be noticed.

      And so, to the horror of all of us, of his nearest friends most of all, Lowell was “rusticated,” as the old phrase was. That meant that he was told that he must reside in Concord until Commencement, which would come in the last week in August. It meant no class poet, no good-by suppers, no vacation rambles in the six weeks preceding Commencement. It meant regular study in the house of the Rev. Barzillai Frost, of Concord, until Commencement Day! And it meant that he was not even to come to Cambridge in the interval.

      I have gone into this detail because I have once or twice stumbled upon perfectly absurd stories about Lowell’s suspension. And it is as well to put your thumb upon them at once. Thus, I have heard it said that there was some mysterious offense which he had committed. And, again, I have heard it said that he had become grossly intemperate; all of which is the sheerest nonsense. I think I saw him every day of his life for the first six months of his senior year, frequently half a dozen times a day, excepting in the winter vacation. He lived out of college; our room was in college, and it was a convenient loafing place. Now, let me say that from his birth to his death I never saw him in the least under any influence of liquor which could be detected in any way. I never, till within five years, heard any suggestion of the gossip which I have referred to above. There is in the letters boyish joking about cocktails and glasses of beer. But here there is nothing more than might ordinarily come into the foolery of anybody in college familiarly addressing a classmate.

      It is as well to say here that a careful examination of the private records of the Faculty of the time entirely confirms the statement I have made above.

CHAPTER IV

       CONCORD

       Table of Contents

      Concord was then and is now one of the most charming places in the world. But to poor Lowell it was exile. He must leave all the gayeties of the life of a college senior, just ready to graduate, and he must give up what he valued more—the freedom of that life as he had chosen to conduct it. He was but just nineteen years old. And even to the gravest critic or biographer, though writing after half a century, there seems something droll in the idea of directing such a boy as that, with his head full of Tennyson and Wordsworth, provoked that he had to leave Beaumont and Fletcher and Massinger behind him—to set him to reciting every day ten pages of “Locke on the Human Understanding” in the quiet study of the Rev. Barzillai Frost. So is it—as one has to say that Lowell hated Concord when he went there, and when he came away he was quite satisfied that he had had a very agreeable visit among very agreeable people.

      Concord is now a place of curious interest to travelers, and the stream of intelligent visitors from all parts of the English-speaking world passes through it daily. It has been the home, first of all, of Emerson and then of the poet Channing, of Alcott, of Thoreau, of Hawthorne, known by their writings to almost every one who dabbles in literature. It has been the home of the Hoars, father and sons, honored and valued in government and in law. Two railways carry the stream of pilgrims there daily, and at each station you find two or three carriages ready to take you to the different shrines, with friendly, well-read “drivers” quite as intelligent as you are yourself, and well informed as to the interests which bring you there.

      But this page belongs to the last half-century. Lowell went to a quiet country village, the home of charming people, and a type of the best social order in the world; but to him it was simply the place of his exile. Dear Charles Brooks of Newport, who loved every grain of its sand and every drop of its spray, used to say that St. John hated Patmos only because it was his prison. He used to say that John wrote of heaven, “There shall be no more sea,” only that he might say, There shall be no chains there; all men shall be free. Lowell looked on Concord as St. John looked on the loveliness of Patmos. His boyish letters of the time steadily called it his prison or the place of his exile.

      He was consigned, as has been said, to the oversight and tuition of the Rev. Barzillai Frost, in whose house he was to make his home. Mr. Frost was a scholar unusually well read, who had been an instructor in history in Harvard College, where he graduated in the year 1830. In our own time people are apt to say that Parson Wilbur, of the “Biglow Papers,” represents Mr. Frost. I do not recollect that this was said when they were published. But I dare say that the little details of Parson Wilbur’s life, the constant reference to the College Triennial Catalogue and other such machinery, may have come from the simple arrangements of the Concord parsonage. Mr. Frost had no sense of congruity. He would connect in the same sentence some very lofty thoughts with some as absurd. He would say in a Thanksgiving sermon, “We have been free from the pestilence that walketh in darkness, and the destruction that wasteth at noonday; it is true that we have had some chicken-pox and some measles.”

      Imagine the boy Lowell, with his fine sense of humor, listening to Mr. Frost’s sermon describing Niagara after he had made the unusual journey thither. He could rise at times into lofty eloquence, but his sense of truth was such that he would not go a hair’s breadth beyond what he was sure of, for any effect of rhetoric. So in this sermon, which is still remembered, he described the cataract with real feeling and great eloquence. You had the mighty flood discharging the waters of the vast lake in a torrent so broad and grand—and then, forgetting the precise statistics, he ended the majestic sentence with the words “and several feet deep.”

      Lowell could not help entering into conflict with his tutor, but they were both gentlemen, and the conflicts were never quarrels. In one of the earliest letters he says: “I get along very well with Barzillai (your orthography is correct), or, rather, he gets along very well with me. He has just gone off to Boston to exchange, and left

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