LITMIR.BIZ

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provinces, are swept away. The old provinces themselves are abolished, and at the beginning of 1790 France gains social and political unity by her new system of Departments, which grants full freedom of action in local affairs, though in all national concerns it binds France closely to the new popular government at Paris. But discords soon begin to divide the reformers: hatred of clerical privilege and the desire to fill the empty coffers of the State dictate the first acts of spoliation. Tithes are abolished: the lands of the Church are confiscated to the service of the State; monastic orders are suppressed; and the Government undertakes to pay the stipends of bishops and priests. Furthermore, their subjection to the State is definitely secured by the Civil Constitution of the Clergy (July, [pg.28] 1790) which invalidates their allegiance to the Pope. Most of the clergy refuse: these are termed non-jurors or orthodox priests, while their more complaisant colleagues are known as constitutional priests. Hence arises a serious schism in the Church, which distracts the religious life of the land, and separates the friends of liberty from the champions of the rigorous equality preached by Rousseau.

      The new constitution of 1791 was also a source of discord. In its jealousy of the royal authority, the National Assembly seized very many of the executive functions of government. The results were disastrous. Laws remained without force, taxes went uncollected, the army was distracted by mutinies, and the monarchy sank slowly into the gulf of bankruptcy and anarchy. Thus, in the course of three years, the revolutionists goaded the clergy to desperation, they were about to overthrow the monarchy, every month was proving their local self-government to be unworkable, and they themselves split into factions that plunged France into war and drenched her soil by organized massacres.

      We know very little about the impression made on the young Buonaparte by the first events of the Revolution. His note-book seems even to show that he regarded them as an inconvenient interference with his plans for Corsica. But gradually the Revolution excites his interest. In September, 1789, we find him on furlough in Corsica sharing the hopes of the islanders that their representatives in the French National Assembly will obtain the boon of independence. He exhorts his compatriots to favour the democratic cause, which promises a speedy deliverance from official abuses. He urges them to don the new tricolour cockade, symbol of Parisian triumph over the old monarchy; to form a club; above all, to organize a National Guard. The young officer knew that military power was passing from the royal army, now honeycombed with discontent, to the National Guard. Here surely was Corsica's means of [pg.29] salvation. But the French governor of Corsica intervenes. The club is closed, and the National Guard is dispersed. Thereupon Buonaparte launches a vigorous protest against the tyranny of the governor and appeals to the National Assembly of France for some guarantee of civil liberty. His name is at the head of this petition, a sufficiently daring step for a junior lieutenant on furlough. But his patriotism and audacity carry him still further. He journeys to Bastia, the official capital of his island, and is concerned in an affray between the populace and the royal troops (November 5th, 1789). The French authorities, fortunately for him, are nearly powerless: he is merely requested to return to Ajaccio; and there he organizes anew the civic force, and sets the dissident islanders an example of good discipline by mounting guard outside the house of a personal opponent.

      Other events now transpired which began to assuage his opposition to France. Thanks to the eloquent efforts of Mirabeau, the Corsican patriots who had remained in exile since 1768 were allowed to return and enjoy the full rights of citizenship. Little could the friends of liberty at Paris, or even the statesman himself, have foreseen all the consequences of this action: it softened the feelings of many Corsicans towards their conquerors; above all, it caused the heart of Napoleon Buonaparte for the first time to throb in accord with that of the French nation. His feelings towards Paoli also began to cool. The conduct of this illustrious exile exposed him to the charge of ingratitude towards France. The decree of the French National Assembly, which restored him to Corsican citizenship, was graced by acts of courtesy such as the generous French nature can so winningly dispense. Louis XVI. and the National Assembly warmly greeted him, and recognized him as head of the National Guard of the island. Yet, amidst all the congratulations, Paoli saw the approach of anarchy, and behaved with some reserve. Outwardly, however, concord seemed to be assured, when on July 14th, 1790, he landed in Corsica; but the hatred long [pg.30] nursed by the mountaineers and fisherfolk against France was not to be exorcised by a few demonstrations. In truth, the island was deeply agitated. The priests were rousing the people against the newly decreed Civil Constitution of the Clergy; and one of these disturbances endangered the life of Napoleon himself. He and his brother Joseph chanced to pass by when one of the processions of priests and devotees was exciting the pity and indignation of the townsfolk. The two brothers, who were now well known as partisans of the Revolution, were threatened with violence, and were saved only by their own firm demeanour and the intervention of peacemakers.

      Then again, the concession of local self-government to the island, as one of the Departments of France, revealed unexpected difficulties. Bastia and Ajaccio struggled hard for the honour of being the official capital. Paoli favoured the claims of Bastia, thereby annoying the champions of Ajaccio, among whom the Buonapartes were prominent. The schism was widened by the dictatorial tone of Paoli, a demeanour which ill became the chief of a civic force. In fact, it soon became apparent that Corsica was too small a sphere for natures so able and masterful as those of Paoli and Napoleon Buonaparte.

      The first meeting of these two men must have been a scene of deep interest. It was on the fatal field of Ponte Nuovo. Napoleon doubtless came there in the spirit of true hero-worship. But hero-worship which can stand the strain of actual converse is rare indeed, especially when the expectant devotee is endowed with keen insight and habits of trenchant expression. One phrase has come down to us as a result of the interview; but this phrase contains a volume of meaning. After Paoli had explained the disposition of his troops against the French at Ponte Nuovo, Buonaparte drily remarked to his brother Joseph, "The result of these dispositions was what was inevitable."^[13][pg.31]

      For the present, Buonaparte and other Corsican democrats were closely concerned with the delinquencies of the Comte de Buttafuoco, the deputy for the twelve nobles of the island to the National Assembly of France. In a letter written on January 23rd, 1791, Buonaparte overwhelms this man with a torrent of invective.—He it was who had betrayed his country to France in 1768. Self-interest and that alone prompted his action then, and always. French rule was a cloak for his design of subjecting Corsica to "the absurd feudal régime" of the barons. In his selfish royalism he had protested against the new French constitution as being unsuited to Corsica, "though it was exactly the same as that which brought us so much good and was wrested from us only amidst streams of blood."—The letter is remarkable for the southern intensity of its passion, and for a certain hardening of tone towards Paoli. Buonaparte writes of Paoli as having been ever "surrounded by enthusiasts, and as failing to understand in a man any other passion than fanaticism for liberty and independence," and as duped by Buttafuoco in 1768.^[14] The phrase has an obvious reference to the Paoli of 1791, surrounded by men who had shared his long exile and regarded the English constitution as their model. Buonaparte, on the contrary, is the accredited champion of French democracy, his furious epistle being printed by the Jacobin Club of Ajaccio. [pg.32]

      After firing off this tirade Buonaparte returned to his regiment at Auxonne (February, 1791). It was high time; for his furlough, though prolonged on the plea of ill-health, had expired in the preceding October, and he was therefore liable to six months' imprisonment. But the young officer rightly gauged the weakness of the moribund monarchy; and the officers of his almost mutinous regiment were glad to get him back on any terms. Everywhere in his journey through Provence and Dauphiné, Buonaparte saw the triumph of revolutionary principles. He notes that the peasants are to a man for the Revolution; so are the rank and file of the regiment. The officers are aristocrats, along with three-fourths of those who belong to "good society": so are all the women, for "Liberty is fairer than they, and eclipses them." The Revolution was evidently gaining completer hold over his mind and was somewhat blurring his insular sentiments, when a rebuff from Paoli further weakened his ties to Corsica. Buonaparte had dedicated to him his work on Corsica, and had sent him the manuscript for his approval. After keeping it an unconscionable time, the old man now coldly replied that he did not desire the honour of Buonaparte's panegyric, though he thanked him heartily for it; that the consciousness of having done his duty

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