LITMIR.BIZ

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though wide, are not sprawling—not like those which those who do not dare to think for themselves are called on to admire in the nave of the Florentine duomo. Unlike the work of Arnolfo, the Dominican church of Treviso does not look one inch shorter or lower than it is. It has too the interest of much contemporary painting and other ornamental work. The smaller Benedictine church hard by, whose bell-tower groups so well with Saint Nicolas, employs in that bell-tower a trefoil arch, a strange form to spring from mid-wall shafts. Within there is not much to look at, beyond a tablet setting forth the glories of the Benedictine order, how many emperors, empresses, kings, queens, popes, cardinals, archbishops, bishops, and so forth, belonged to it. Dukes, marquesses, counts, and knights, were unnumbered. It is a strange thought that to that countless band Bec added the full manhood and long monastic life of Herlwin, that Saint Peter of Shrewsbury and Saint Werburh of Chester had severally the privilege of enrolling Earl Roger and Earl Hugh, each for a few days only, as members of the brotherhood of Benedict and Anselm.

      The other friars' church, that of Saint Francis, has been less lucky than its Dominican rival. Desecrated and partitioned, its inside is now inaccessible; the outside promises well for a church of its own type. Yet how feeble after all are the very best of these Italian buildings which forsook their own native forms for a hopeless attempt to reproduce the forms of other lands. We are always told that Italian Gothic cannot be Northern Gothic, because Italy is not like Northern lands. True enough; but what that argument proves is that Italy should have kept to her own natural Romanesque, the true fruit of her own soil, and should never have meddled with forms which could not be transplanted in their purity. The great fact of Italian architectural history is that the native style never was thoroughly driven out, but that, alongside of the sham Gothic, true Romanesque lived on to lose itself in the earlier and better kind of Renaissance. The open arcades of streets and houses, and the bell-towers of the churches, largely remain really Romanesque in style at all dates. For the working out of the same law in greater buildings we must make our way south-eastward. The chronicler of the eleventh century hinted that Treviso was near to Venice, and the men of the fourteenth century acted on the hint. But the wise Doge, who a generation later told his people to stick to the sea and leave the land behind, knew better where the true subject and neighbour lands of Venice lay. We cannot fully obey him as yet, as we have still points on the Italian mainland to visit. But we may still keep the true goal of our pilgrimage before our eyes, and we may remember that the lands which were most truly near to Venice were those lands, subject and hostile, to which the path lay by her own element. The lessons of which we begin to get a glimpse at Treviso we shall not learn in their fulness till we have reached the other side of Hadria.

UDINE AND CIVIDALE.

       Table of Contents

      1875—1881.

      Ought the antiquarian traveller who has taken up his quarters at Udine and has thence made an expedition to Cividale to counsel his fellow-inquirers to follow his example in so doing or not? The answer to this question may be well made largely to depend on the state of the weather. It would be dangerous to say, from an experience of two visits only, that at Udine and Cividale it always either rains or has very lately rained; but those are the only two conditions in which we can speak of those places from personal knowledge. Now it is wonderful how a heavy rain damps the zeal of the most inquiring spirit, especially if he be carrying on his inquiries by himself. If he has companions, a good deal of wet may be shaken off by the process of talking and laughing at the common bad luck. If he be alone, every drop sticks; he has nothing to do but to grumble, and he has nobody to listen to his grumblings but himself. The land may be beautiful, but its beauties are half hid; the buildings may have the most taking outlines, but it is impossible to make a drawing of them. Even interiors lose their cheerfulness; the general gloom makes half their details invisible; and his own depression of spirit makes the inquirer less able than usual to understand and appreciate what he can see. Udine and Cividale on a fine day are something quite unlike Udine and Cividale in the rain. But even in this more cheerful state of things, when the rain has to be spoken of in the past tense, it may happen that the past puts serious difficulties in the way of the enjoyment of the present. Cividale is undoubtedly more pleasant and more profitable to see when the rain is past than when the rain is actually falling. But then, to judge from our two experiences, Cividale is easier to get at while the rain is actually falling than when it has ceased to fall. What in the one state of things is the half-dry ghiara of an Alpine stream becomes a flood covering the road for no small distance, and suggesting, to all but the most zealous, the thought of turning back. It is only those for whom the attractions of the spot which once was the Forum Julii are strong indeed, who will pluck up heart to go on when their carriage has sometimes to be helped on by men who are used to wade through the flood, or else is forced to leave what should have been the high road for a narrow and difficult path across the fields. It is well to record these things, that those who stay at home may be put in mind that, even in perfectly civilized lands, topographical knowledge is not always to be got without going to some little trouble in the search after it. We have seen Udine and Cividale wet, and we have seen them dry, but then it was when they had been wet only a very short time before. We are tempted to think that we might understand them better at some time when the rainfall was neither of the present nor of the very recent past.

      One thing however is certain, that, wet or dry, not many Englishmen make the experiment of trying to find out what this corner of Italy may have to show. Not an English name, save that of one specially famous and adventurous traveller, was to be seen in the visitors' book, either in Albergo dell' Italia at Udine or in the Museum at Cividale. The true traveller is always in a doubtful state of mind when he finds a place of interest neglected by his own countrymen. On the one hand he is personally relieved, as being set free from the gabble of English tourists at tables d'hôte and the like. But how far ought he to proclaim to the world the merits of the place which he has found out for himself? How can he draw the line, so as to lead travellers to come, without holding out the least inducement to mere tourists? But perhaps the danger is not great; tourists will go only where it is the fashion to go, and the historical traveller must not think of himself more highly than he ought to think or fancy that it is for such as he to create a fashion.

      We will suppose then that our traveller has started from Treviso, and has reached the frontier town of Italy in the modern sense of the name. We have seen that the existence of the place in Roman times under the name of Vedinum can be proved and no more. The importance and history of Udine, Utinum, are wholly mediæval. It takes the place of Forum Julii as the capital of Friuli the district which keeps the name which has passed away from the city. It is one of the eccentricities of nomenclature that the other Forum Julii in southern Gaul has kept its name, but in the still more corrupted shape of Fréjus. The new head of the Venetian borderland—Venetia in the older sense—went through the usual course of the neighbouring cities with one feature peculiar to itself. Not a patriarchal see, Udine was a patriarchal capital, the capital of the patriarchs of Aquileia in that temporal character which for a long while made the bishops of the forsaken city the chief princes of that corner of Italy.

      Like Treviso, but somewhat later, Udine had to undergo a Hungarian siege, when the Magyar crown had passed by marriage from the house of Anjou to the house of Luxemburg. But we may mark how the different powers which had something to do with the lands with which we are concerned are already beginning to gather from the same hands. Lewis, the enemy of Treviso in 1356, purely western in origin, was purely eastern in power—King of Hungary and of the lands round about Hungary, King of Poland by a personal union. Siegmund, the enemy of Udine in 1411, was already King of Hungary, Margrave of Brandenburg also, in days when, as Hungary had nothing to do with Austria, so Brandenburg had nothing to do with Prussia. He was already chosen but not crowned King of the Romans; he was to be, before he had done, King of Bohemia, reformer of the Church, and Emperor, last crowned Emperor not of the Austrian house. Presently the city passed away from the rule of the patriarchs, but it could hardly be said to pass from a spiritual to a temporal lord when it came under the direct superiority of the Evangelist and his Lion. In the war of the League of Cambray it passed for a moment into the hands of an Austrian

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