Скачать книгу

men in Greece, was approved of by Socrates, ranked by Plato amongst the civil virtues, and recommended by Chrysippus in his treatise upon the education of youth. Quintilian had the acquisition of an hundred years after Cicero's death, to improve his knowledge—he had greater opportunities than Cicero ever had to study 'that intellectual relation, that secret charm, in the liberal professions, which, connecting one to the other, combines them all.'

      One angle of the tribuna is entirely dedicated to the education of women. Twenty young ladies are admitted, and there are funds for their perpetual maintenance, as that of the two hundred scholars. In the selection of these young gentlewomen, she always gives the preference to those who labour under any imperfection of body—endeavouring, by increasing their resources within themselves, to compensate for their outward defects. When it is found that any of these ladies have a taste for any manual or mental art, they cultivate it, and assist them in the pleasantest means, and by various little attentions confirm these inclinations with all the spirit of pursuit requisite to preserve minds (in general) from that state of languidness and inactivity, whereby life is rendered irksome to those who have never found it unfortunate. In this establishment she entirely runs counter to that of Madame de Maintenon's at Saint Cyr; where the young women, who should have been instructed in rural labours, and economy in the duties of a family, in the employments of Solomon's virtuous women, by their education, were only fit to be addressed by men who were rich enough to require in a wife nothing but virtue. This is also the foible of too many parents, who all expect their daughters are to fill exalted stations in life, and by educating them with that view, disqualify them for their after lot.

      As divines say that some people take more pains to be damned than it would cost them to be saved, so many people employ more thought, memory, and application, to be fools, than would serve to make them wise and useful members of society. The ancients esteemed it an honor to understand the making of every thing necessary for life one's self, without any dependence on others; and it is that which Homer most commonly calls wisdom and knowledge. He describes old Eumæus making his own shoes, and says, he had built some fine stalls for the cattle he bred. Ulysses himself built his own house, and set up his bed with great art, the structure of which served to make him known to Penelope again. When he left Calypso, it was he alone that built and rigged the ship.—From all which we see the spirit of these ancient times.

      These young ladies are not instructed to declaim with grace, or sing with taste; but if they are less amusing, they are infinitely more useful and interesting companions to those they afterwards associate with, whether in the character of wives or friends. Several of them have married very well in the neighbourhood. There is no sentiment more cold, or of shorter continuance, than admiration. We grow weary of a set of features, though ever so beautiful. Between folly, and a homely person, there is this difference; the latter is constantly the same, at least with imperceptible alteration, whilst folly is ever putting on some new appearance, and giving, by that means, fresh pain and disgust. However true this may be, I believe it would require some rhetoric to convince a young man not to prefer the folly that accompanies beauty, to wisdom and deformity. Though Sir Francis Bacon assures us in his natural philosophy, that our taste is never better pleased than with those things which at first created a disgust in us. He gives particular instances of porter, olives, and other things, which the palate seldom approves of at first; but when it has once got a relish of them, generally retains it for life.

      The streets, which were built on each side of the Tribuna, were uniform, and the houses ornamented with emblematical figures of the different trades intended for the possessors. She permitted them to live rent-free for the two first years, and admitted none but such who excelled in their art. This was certainly very political—By encouraging them in this manner, it enabled them at first to work, and sell their manufactures at a moderate rate; which insured them the business of the neighbouring counties that would otherwise have sent at a greater distance, for what could be equally produced at home.[6]

      The size of the houses decreases gradually from the centre of every street. As Lady Frances spared no expense in the execution, Mr. Adams directed it with the greatest taste and propriety. The smallest houses are, indeed, exteriorly, the handsomest, on account of their twisted columns; yet, as they convey an idea of weakness, they always displease when they are made use of as supports to heavy buildings. The different orders succeed each other, from the Corinthian to the Tuscan, according to the size of the houses. Mr. Hogarth observes on this head, that the bulks and proportions of objects are governed by fitness and propriety; that it is this which has established the size and proportion of chairs, tables, and all sorts of utensils and furniture; has fixed the dimensions of pillars, arches, etc. for the support of great weights; and so regulated all the orders in architecture.

      In the course of ten years Lady Frances brought all the above plans to perfection; which she the more easily effected from Mr. Burt's having maintained a correspondence with the literati in most parts of the world. And as the encouragement given was great, it is not surprising that her academy became a seat of the muses, and a place to which many resorted for the solution of literary doubts.

      If their ears were enchanted by harmony, their eyes were equally ravished by the beauties of painting and sculpture. In this charming mansion is blended the improvement of the arts, with that of philosophy: an exquisite assemblage of all the sweets of life. Architecture, statuary, painting, and music, find in her a patroness. Refinement of taste in a nation, is always accompanied with refinement of manners. People accustomed to behold order and elegance in public buildings, and public gardens, acquire urbanity in private. The Italians, on the revival of the liberal arts and sciences, gave them the name of virtù; from this was derived the term of virtuoso, which has been accepted throughout Europe. Should not this appellation intimate, to those who assume it to themselves, that the study of what is beautiful, in nature or art, ought to render them more virtuous than other men. Exclusive of the above buildings, there are others finely adapted to their different purposes, at the same time calculated to ornament the grounds. There are manufactories of different kinds; and silks wrought by hydraulic machines, which renders the workmanship more easy and expeditious. Lady Frances procured artificers from Tuscany for a porcelain manufacture, which has continued with them from the ancient Etruscans. She has also established a manufacture of earthen ware, procuring models of Etruscan vases in Terra Cotta, made after those in the Vatican library. These are used even in the most common vessels. She also took some pains in regulating the dress of the young women. A country girl returning from the spring with a pitcher of water on her head, perfectly resembles those figures which the most exquisite antiques represent in the same attitude. The great share variety has in producing beauty, may be seen in the ornamental part of nature; the shapes and colours of plants, flowers, leaves; the painting in butterflies wings, shells, etc. which seem of little other intended use, than that of entertaining the eye with the pleasure of variety: in this all the senses delight and are equally averse to sameness—The ear is as much offended with one continued note, as the eye is with being fixed to a point, or to the view of a dead wall.

      Every building is rendered ornamental to the grounds. There is a botanical garden, which is filled with plants and flowers, which have been presented to Linnæus, from whom she received them, from every part of the globe. One of his pupils resided here, in an elegant habitation, in which there is a rotunda where lectures on botany are given: this fine room is surrounded with exotic plants. Mr. Burt entirely concurred with Linnæus, in wishing, that gentlemen designed for theological studies were directed to apply as much time to the study of physics as they spent in metaphysics and logic, which he judges neither so indispensably necessary, nor useful as the former.

      Lady Frances also erected an hospital for the reception of two hundred incurables; a thing much wanted in this kingdom, without paying any regard to their country, religion, or disease, requiring no security in case of death. The practice of most of the public hospitals in this country is widely different, the restrictions of admission being such as frequently deprive many from receiving the benefit first intended by the founder. But she had a fund of charity of another stamp, which gave her infinitely more pleasure, as it was free from the ostentation of those acts of public bounty. These were private donations to those whose circumstances were not yet so bad as to oblige them to beg publicly. If an industrious tradesman had a numerous

Скачать книгу