The Collected Works - William Cowper

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share in all your concerns, so far as they come to my knowledge, and consequently did not receive the news of your marriage with indifference. I wish you and your bride all the happiness that belongs to the state; and the still greater felicity of that state which marriage is only a type of. All those connexions shall be dissolved; but there is an indissoluble bond between Christ and his church, the subject of derision to an unthinking world, but the glory and happiness of all his people.

      I join with your mother and sisters in their joy upon the present occasion, and beg my affectionate respects to them and to Mrs. Hill unknown.

      Yours ever,

       W. C.

      We do not discover any further traces of his correspondence in the succeeding year than the three following letters. The first proves his great sense of honour and delicate feeling in transactions of a pecuniary nature.

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      Olney, June 27, 1772.

      My dear Friend—I only write to return you thanks for your kind offer—Agnosco veteris vestigia flammæ. But I will endeavour to go on without troubling you. Excuse an expression that dishonours your friendship; I should rather say, it would be a trouble to myself, and I know you will be generous enough to give me credit for the assertion. I had rather want many things, any thing, indeed, that this world could afford me, than abuse the affection of a friend. I suppose you are sometimes troubled upon my account. But you need not. I have no doubt it will be seen, when my days are closed, that I served a Master who would not suffer me to want any thing that was good for me. He said to Jacob, I will surely do thee good; and this he said, not for his sake only, but for ours also, if we trust in him. This thought relieves me from the greatest part of the distress I should else suffer in my present circumstances, and enables me to sit down peacefully upon the wreck of my fortune.

      Yours ever, my dear friend,

       W. C.

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      Olney, July 2, 1772.

      My dear Friend—My obligations to you sit easy upon me, because I am sure you confer them in the spirit of a friend. 'Tis pleasant to some minds to confer obligations, and it is not unpleasant to others to be properly sensible of them. I hope I have this pleasure—and can, with a true sense of your kindness, subscribe myself,

      Yours,

       W. C.

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      Olney, Nov. 5, 1772.

      Believe me, my dear friend, truly sensible of your invitation, though I do not accept it. My peace of mind is of so delicate a constitution, that the air of London will not agree with it. You have my prayers, the only return I can make you for your many acts of still-continued friendship.

      If you should smile, or even laugh, at my conclusion, and I were near enough to see it, I should not be angry, though I should be grieved. It is not long since I should have laughed at such a recompence myself. But, glory be to the name of Jesus, those days are past, and, I trust, never to return!

      I am yours, and Mrs. Hill's,

       With much sincerity,

       W. C.

      The kind and affectionate intercourse which subsisted on the part of Cowper and his beloved pastor, has already been adverted to in the preceding history. It was the commerce of two kindred minds, united by a participation in the same blessed hope, and seeking to improve their union by seizing every opportunity of usefulness. Friendship, to be durable, must be pure, virtuous, and holy. All other associations are liable to the caprice of passion, and to the changing tide of human events. It is not enough that there be a natural coincidence of character and temperament, a similarity of earthly pursuit and object; there must be materials of a higher fabric, streams flowing from a purer source. There must be the impress of divine grace stamping the same common image and superscription on both hearts. A friendship founded on such a basis, strengthened by time and opportunity, and nourished by the frequent interchange of good offices, is perhaps the nearest approximation to happiness attainable in this chequered life.

      Such a friendship is beautifully portrayed by Cowper, in the following passage in his Poem on Conversation; and it is highly probable that he alludes to his own feelings on this occasion, and to the connexion subsisting between himself and Newton.

      True bliss, if man may reach it, is compos'd

       Of hearts in union mutually disclos'd;

       And, farewell else all hope of pure delight!

       Those hearts should be reclaim'd, renew'd, upright:

       Bad men, profaning friendship's hallow'd name,

       Form, in its stead, a covenant of shame:

       … … … … …

       But souls, that carry on a blest exchange

       Of joys they meet with in their heavenly range,

       And, with a fearless confidence, make known

       The sorrows sympathy esteems its own;

       Daily derive increasing light and force

       From such communion in their pleasant course;

       Feel less the journey's roughness and its length,

       Meet their opposers with united strength,

       And, one in heart, in interest, and design,

       Gird up each other to the race divine.

      It is to the friendship and intercourse formed between these two excellent men, that we are indebted for the origin of the Olney Hymns. These hymns are too celebrated in the annals of sacred poetry not to demand special notice in a life of Cowper, who contributed to that collection some of the most beautiful and devotional effusions that ever enriched this species of composition. They were the joint production of the divine and the poet, and intended (as the former expressly says in his preface) "as a monument to perpetuate the remembrance of an intimate and endeared friendship." They were subsequently introduced into the parish church of Olney, with the view of raising the tone and character of church psalmody. The old version of Sternhold and Hopkins, previously used, and still retained in many of our churches, was considered to be too antiquated in its language, and not sufficiently imbued with the characteristic features of the Gospel dispensation, to be adapted to the advancing spirit of religion. It was to supply this defect that the above work was thus introduced, and the acceptance with which it was received fully justified the expectation. Viewed in this light, it is a kind of epoch in the history of the Established Church. Other communities of Christians had long employed the instrumentality of hymns to embody the feelings of devotion; but our own church had not felt this necessity, or adopted the custom; prejudice had even interposed, in some instances, to resist their introduction, till the right was fully established by the decision of law.[29] The prejudices of past times are, however, at length, rapidly giving way to the wishes and demands of modern piety; and we can now appeal to the versions of a Stewart, a Noel, a Pratt, a Bickersteth, and many others, as a most suitable vehicle for this devotional exercise. The Olney Hymns are entitled to the praise of being the precursors of this improved mode of psalmody, jointly with the Collection of the Rev. M. Madan, at the Lock, and that of Mr. Berridge, at Everton.

      But, independently of this circumstance, they present far higher claims. They portray the varied emotions of the human heart in its conflicts with sin, and aspirations after holiness. We there contemplate

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